In “What is Evidence?” I wrote:1
This is why rationalists put such a heavy premium on the paradoxical-seeming claim that a belief is only really worthwhile if you could, in principle, be persuaded to believe otherwise. If your retina ended up in the same state regardless of what light entered it, you would be blind . . . Hence the phrase, “blind faith.” If what you believe doesn’t depend on what you see, you’ve been blinded as effectively as by poking out your eyeballs.
Cihan Baran replied:2
I can not conceive of a situation that would make 2 + 2 = 4 false. Perhaps for that reason, my belief in 2 + 2 = 4 is unconditional.
I admit, I cannot conceive of a “situation” that would make 2 + 2 = 4 false. (There are redefinitions, but those are not “situations,” and then you’re no longer talking about 2, 4, =, or +.) But that doesn’t make my belief unconditional. I find it quite easy to imagine a situation which would convince me that 2 + 2 = 3.
Suppose I got up one morning, and took out two earplugs, and set them down next to two other earplugs on my nighttable, and noticed that there were now three earplugs, without any earplugs having appeared or disappeared—in contrast to my stored memory that 2 + 2 was supposed to equal 4. Moreover, when I visualized the process in my own mind, it seemed that making xx and xx come out to xxxx required an extra x to appear from nowhere, and was, moreover, inconsistent with other arithmetic I visualized, since subtracting xx from xxx left xx, but subtracting xx from xxxx left xxx. This would conflict with my stored memory that 3 - 2 = 1, but memory would be absurd in the face of physical and mental confirmation that xxx - xx = xx.
I would also check a pocket calculator, Google, and perhaps my copy of 1984 where Winston writes that “Freedom is the freedom to say two plus two equals three.” All of these would naturally show that the rest of the world agreed with my current visualization, and disagreed with my memory, that 2 + 2 = 3.
How could I possibly have ever been so deluded as to believe that 2 + 2 = 4? Two explanations would come to mind: First, a neurological fault (possibly caused by a sneeze) had made all the additive sums in my stored memory go up by one. Second, someone was messing with me, by hypnosis or by my being a computer simulation. In the second case, I would think it more likely that they had messed with my arithmetic recall than that 2 + 2 actually equalled 4. Neither of these plausible-sounding explanations would prevent me from noticing that I was very, very, very confused.3
What would convince me that 2 + 2 = 3, in other words, is exactly the same kind of evidence that currently convinces me that 2 + 2 = 4: The evidential crossfire of physical observation, mental visualization, and social agreement.
There was a time when I had no idea that 2 + 2 = 4. I did not arrive at this new belief by random processes—then there would have been no particular reason for my brain to end up storing “2 + 2 = 4” instead of “2 + 2 = 7.” The fact that my brain stores an answer surprisingly similar to what happens when I lay down two earplugs alongside two earplugs, calls forth an explanation of what entanglement produces this strange mirroring of mind and reality.
There’s really only two possibilities, for a belief of fact—either the belief got there via a mind-reality entangling process, or not. If not, the belief can’t be correct except by coincidence. For beliefs with the slightest shred of internal complexity (requiring a computer program of more than 10 bits to simulate), the space of possibilities is large enough that coincidence vanishes.4
Unconditional facts are not the same as unconditional beliefs. If entangled evidence convinces me that a fact is unconditional, this doesn’t mean I always believed in the fact without need of entangled evidence.
I believe that 2 + 2 = 4, and I find it quite easy to conceive of a situation which would convince me that 2 + 2 = 3. Namely, the same sort of situation that currently convinces me that 2 + 2 = 4. Thus I do not fear that I am a victim of blind faith.5
1See Map and Territory.
2Comment: http://lesswrong.com/lw/jl/what_is_evidence/f7h.
3See “Your Strength as a Rationalist” in Map and Territory.
4For more on belief formation and beliefs of fact, see “Feeling Rational” and “What Is Evidence?” in Map and Territory. For more on belief complexity, see “Occam’s Razor” in the same volume.
5If there are any Christians reading this who know Bayes’s Theorem, might I inquire of you what situation would convince you of the truth of Islam? Presumably it would be the same sort of situation causally responsible for producing your current belief in Christianity: We would push you screaming out of the uterus of a Muslim woman, and have you raised by Muslim parents who continually told you that it is good to believe unconditionally in Islam.
Or is there more to it than that? If so, what situation would convince you of Islam, or at least, non-Christianity? And how confident are you that the general kinds of evidence and reasoning you appeal to would have been enough to dissuade you of your religion if you had been raised a Muslim?
In other words, little to no practical difference from what we live in. There's widespread belief in God (very weak evidence but excellent privileging of the hypothesis), the threat of future torture (and current social pressures), indoctrination from an early age, and we certainly have plenty of cognitive biases (many of which are geared to preferring things with positive consequences). The main difference with your scenario is the interaction with other people -- but it can be argued that other people are very poor evidence for the existence of God, compared to eg providing a non-theistic explanation to where you came from.
I'm pointing out that P(the world we live in | a God that values faith) is very high, and essentially indistinguishable from P(the world we live in | there is no God). This is no coincidence, as otherwise people who believed in a God that values faith would be constantly surprised by the world we live in. Note that if someone who believes in a God that values faith, claims to have found strong objective evidence for the existence of their God, they're coincidentally also claiming to have found strong evidence that said god doesn't value faith (ie, evidence for some other god).
(I'm not trying to misuse the representativeness heuristic, just pointing out that if our world wasn't representative of some popular god, belief in that god would die out, like with Zeus.)
If nothing can be evidenced about morality, than what you just did is called "begging the question".
I wrote my above post because I was intrigued by Desrtopa's claim that it would be immoral and/or insane for God to hand out epic punishments and rewards based on [the person's unevidenced faith] without making it clear to everyone that He wanted [unevidenced faith].
.. No. If our universe were optimized for maximal faith in Christianity, there would be no Christians other than you, much more conclusive empirical evidence (e.g., impossible-to-fake video footage) showing that Jesus did not rise from the dead, etc., and your brain would just come pre-wired to believe in Jesus with equal and maximal confidence no matter what evidence you encountered. Basically your brain would just be a circuit that chants 'JESUS IS LORD', associated with a strong ... (read more)