MrHen comments on The Meditation on Curiosity - Less Wrong
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I mean that if you're going to go digging around your head to change something, it would be best to have a criterion by which you can judge whether or not you've succeeded. Otherwise, you can rummage around in there forever. ;-)
An example criterion in this case might be "Thinking about not believing in God no longer causes an emotional reaction, as evidenced by my physical response to a specific thought about that."
Defining a test in this way -- i.e., observing whether your (repeatable) physical reaction to a thought has changed -- allows you to determine whether any particular approach has succeeded or failed. I suggested the two books I did because I have found it relatively easy to produce such repeatable, testable results with their techniques, once I got the hang of paying attention to my sensory responses to the questions asked, and ignoring my logical/abstract ones. (Since changing one's logical beliefs isn't the hard part.)
No, what I'm saying is that your projection is based on some specific, sensory experience(s) you had, like for example your parents speaking disparagingly about atheists, or other non-followers of your parents' belief system. At some point, to feel threatened by being outcast, you had to learn who the outgroups were, and this learning is primarily experiential/emotional, rather than intellectual, and happens on a level that bypassed critical thought (e.g. because of your age, or because of the degree of emotion in the situation).
Identifying this experience and processing it through critical thought, weakens the emotional response triggered by the thought, then gives you the ability to think rationally about the subject again... thereby leading to potential solutions. Right now, the fear response paralyzes your critical and creative thinking, making it very hard to see what solutions may be in front of you.
IOW, your prediction of trauma comes from a past trauma -- our brains don't come with a built-in prior probability distribution for what beliefs will cause people to like or not like us. ;-) If you want to switch off the fear, you have to change the prediction, which means changing the probability data in your memory... which means accessing and reinterpreting the original sensory experience data.
In order to find this information, you focus on the sensory portion of your prediction, prior to verbalization. That is, when you ask, "What bad thing is going to happen?" refrain from verbalizing and pay attention to the images, feelings, and general impressions that arise. Then, let your mind drift back to when you first saw/felt/experienced something like that.
A recent personal example: I discovered yesterday that the reason I never gave my software projects a "1.0" version is because I was afraid to declare anything "finished" or "complete"... but the specific reason, was that when I did chores as a kid, or cleaned my room, my mother found faults and yelled at me. Emotionally, I learned that as long as someone else could possibly find a way to improve it, I was not allowed to call it "finished", or I would be shamed (status reduction).
Until I uncovered this specific way in which I came by my emotional response, all my conscious efforts to overcome this bad habit were without effect. The emotion biased my conscious thoughts in such a way that I really and truly sincerely believed that my projects were not "finished"... because the definition I was unconsciously using for "finished" didn't allow me to be the one who declared them so.
But having specifically identified the source of this learning, it was trivial to drop the emotional response that drove the behavior... and immediately after doing so, I realized that there were a wide variety of other areas in my life affected by this bias, that I hadn't noticed before.
Most psychological discussion of fears tends to focus on the abstract level, i.e. obviously I was afraid to declare things finished, for "fear of criticism". But that abstract knowledge is almost entirely useless for actually changing the feelings, and therefore removing the bias. Mostly, what such abstract knowledge does is sometimes allow people to spend a lifetime trying to work around or compensate for their feeling-driven biases, rather than actually changing them.
And that's why I urge you to focus on specific sensory experience information in your dialoging, and treat all abstract, logical, or verbally sophisticated thoughts that arise in response to your questions as being lies, rumor, and distraction. If your logical abstract thoughts were actually in charge of your feelings, you'd already be done. Save 'em till the bias has been repaired.
Okay, that makes sense. My initial reaction is that the fear has less to do with people's reactions to me and more the amount of change in the actions I take. Their responses to these new actions is more severe than their expected actions as a result of my dropping Theism.
But the more I think about it the more I think that this is just semantics. I'll give your suggestion a shot and see what happens. I am not expecting much but we'll see. The main criticism that I have at this point is that my "fears" are essentially predictions of behavior. I do not consider them irrational fears...
Ah, okay, this part relates to the trigger of dealing with the initial reaction to the questions being asked.
My personal solutions for this style of fear (which is separate from the fear of future social reactions, which I can understand may not have been obvious) is the same as my pattern of behavior relating to pain tolerance. It goes away if I focus on it just the right way.
By the end of the week I expect to be able to return to the topic without any overt hinderances. I take this to mean the fear is gone or I am so completely self-deluded that the magic question no longer means the same thing as it did when it was first asked. I prefer to think it is the former.
I was just giving an example. The key questions are:
In what you said above, the trigger is "thinking about what I'd do if I were not a theist", and you are using the word "fear" to describe the automatic reaction.
I'm saying that you should precisely identify what you mean by "fear" - does your pulse race? Palms sweat? Do you clench your teeth, feel like you're curling into a ball, what? There are many possible physical autonomic reactions to the emotion of fear... which one are you doing automatically, without conscious intent, every time you contemplate "what I'd do if I were not a theist"?
This will serve as your test - a control condition against which any attempted change can be benchmarked. You will know you have arrived at a successful conclusion to your endeavor when the physiological reaction is extinguished - i.e., it will cease to bias your conscious thought.
I consider this a litmus test for any psychological change technique: if it can't make an immediate change (by which I mean abrupt, rather than gradual) in a previously persistent automatic response to a thought, it's not worth much, IMO.
Focus on what the stimulus and response are, and that will keep you from wandering into semantic questions... which operate in the verbal "far" mind, not the nonverbal "near" mind that you're trying to tap into and fix.
This is one of those "simple, but not easy" things... not because it isn't easy to do, but because it's hard to stop doing the verbal overshadowing part.
We all get so used to following our object-level thoughts, running in the emotionally-biased grooves laid down by our feeling-level systems, that the idea of ignoring the abstract thoughts to look at the grooves themselves seems utterly weird, foreign, and uncomfortable. It is, I find, the most difficult part of mindhacking to teach.
But once you get used to the idea that you simply cannot trust the output of your verbal mind while you're trying to debug your pre-verbal biases, it gets easier. During the early stages though, it's easy to be thinking in your verbal mind that you're not thinking in your verbal mind, simply because you're telling yourself that you're not... which in hindsight should be a really obvious clue that you're doing it wrong. ;-)
Bear in mind that your unconcious mind does not require complex verbalizations (above simple if-then noun-verb constructs) to represent its thought processes. If you are trying to describe something that can't be reduced to "(sensory experience X) is followed by (sensory experience Y)", you are using the wrong part of your brain - i.e., not the one that actually contains the fear (or other emotional response).