In other Peoples Shoes
Part of Philosophy with Children Sequence
"Assume you promised your aunt to play with you nieces while she goes shopping and your friend calls and invites you to something you'd really like to do. What do you do?"
This was the first question I asked my two oldest sons this evening as part of the bed time ritual. I had read about Constructive Development Theory and wondered if and how well they could place themselves in other persons shoes and what played a role in their decision. How they'd deal with it. A good occasion to have some philosophical talk. This is the (shortened) dialog that ensued:
The immediate answer by A: "I will watch after the girls."
Me: "Why?"
A: "Because I promised it."
B: "Does A also promise it and get a call?"
Me: "This is about your nieces and your friend, not about your brother."
B: "But I need this for my answer."
Me: "I don't see why, but OK, assume that he is not involved."
B: "Because I would ask him whether he might play with the girls in exchange for a favor."
Me: "OK, but please assume that ...
Reading the preface to Science and Sanity by Korzybski:
...From its very inception, the discipline of general semantics has been such as to attract persons possessing high intellectual integrity, independence from orthodox commitments, and agnostic, disinterested and critical inclinations. (...) For them, authority reposes not in any omniscient or omnipresent messiah, but solely in the dependability of the predictive content of propositions made with reference to the non-verbal happenings in this universe. They apply this basic rubric as readily to korzybskian doctrine as to all other abstract formulations and theories and, like good scientists, they are prepared to cast them off precisely as soon as eventualities reveal them to be incompetent, i.e., lacking in reliable predictive content. This circumstance in itself should abrogate once and for all the feckless charges sometimes made by ill-informed critics that general semantics is but one more of a long succession of cults, having its divine master, its disciples, a bible, its own mumbo-jumbo and ceremonial rites. (...) Far from being inclined to repel changes that appear to menace the make-up of general semantics, they actively a
Please share something you consider a positive characteristic of another LessWronger that you haven’t shared elsewhere :)
It may not seem so, but I actually enjoy debating Lumifer. He never fails to show me where I'm wrong.
Is here any interest in posts about parenting with a lesswrong touch?
Mental Images Part of Philosophy with Children
This evening my oldest asked me to test his imagination. Apparently he had played around with it and wanted some outside input to learn more about what he could do. We had talked about https://en.wikipedia.org/wiki/Mental_image before and I knew that he could picture moving scenes composed of known images. So I suggested
Oh, dear. A paper in PNAS says that the usual psychological experiments which show that people have a tendency to cooperate at the cost of not maximizing their own welfare are flawed. People are not cooperative, people are stupid and cooperate just because they can't figure out how the game works X-D
Abstract:
...Economic experiments are often used to study if humans altruistically value the welfare of others. A canonical result from public-good games is that humans vary in how they value the welfare of others, dividing into fair-minded conditional cooperators, who match the cooperation of others, and selfish noncooperators. However, an alternative explanation for the data are that individuals vary in their understanding of how to maximize income, with misunderstanding leading to the appearance of cooperation. We show that (i) individuals divide into the same behavioral types when playing with computers, whom they cannot be concerned with the welfare of; (ii) behavior across games with computers and humans is correlated and can be explained by variation in understanding of how to maximize income; (iii) misunderstanding correlates with higher levels of cooperation; and (iv) standard co
Do we have a way to measure how happy farm animals happen to be? If we don't than developing a metric might produce huge gains in animal welfare, because it allows us to optimize for it better.
Temple Grandin has some work that's relevant, and argues for quantitative measures. One of the easy metrics to use now are bodily integrity things, like the percentage of animals who are lame when they make it to the slaughterhouse. A lame animal is unlikely to be a happy or well-treated animal, and it seems easy to measure and compare.
She's also done work on what animals are willing to take some trouble to get-- chickens apparently care more about having a secluded place to lay eggs than they care about getting outside.
This is tricky, because if we don't understand (on the technical level) how "qualia" work, we cannot be sure if we are breeding for "less suffering" or merely "less ability to express suffering".
In other words, now the humans could play the role of the unfriendly AI who "would rip off your face, wire it into a permanent smile, and start xeroxing".
I was on vacation, confident that Clarity would have opened the new open threads. Since it wasn't the case, I'm resuming from today the 'duty' of creation of such threads. Happy LessWronging.
Interested if anyone has thoughts/research on this question:
Are chickens affected by the hedonic treadmill? If so, are they equally, more, or less susceptible to it? What about pigs?
What would be the optimal wording for a tattoo asking doctors to harvest one's organs for transplants if one happens to die?
Evidence for a distant giant planet in the Solar System
...Recent analyses have shown that distant orbits within the scattered disk population of the Kuiper Belt exhibit an unexpected clustering in their respective arguments of perihelion. While several hypotheses have been put forward to explain this alignment, to date, a theoretical model that can successfully account for the observations remains elusive. In this work we show that the orbits of distant Kuiper Belt objects (KBOs) cluster not only in argument of perihelion, but also in physical space. We dem
There was a link (I think it was from Wedrifed) that allowed you to sort a particular user's posts/comments by karma (rather than by time). Does anybody know where that link is?
You mean Wei Dai's tool? eg http://www.ibiblio.org/weidai/lesswrong_user.php?u=gwern ? Works best with accounts with few comments...
So, I only recently decided to start taking Vitamin D after reading Gwern's discussion of it here, and I've been wondering if there are other easy wins for extending one's healthspan/life expectancy/lifespan cheaply that we're collectively missing.
On one level, it seems like having individual LWers go out, read a number of research papers, and then do a cost-benefit analysis on an intervention has produced good research before, but this approach feels a bit unorganized to me.
So, part of me wonders if it might be a good idea to just pay someone (say, Gwern,...
Star Slate Codex readers may remember the prime number factorisation experimental protocol (http://slatestarcodex.com/2015/04/21/universal-love-said-the-cactus-person/). It’s one of many dangerous but high impact rationality experiments that I have had (not longer) an interest in testing. Before I got serious about rationality I was getting increasingly mentally ill. I was considered to be in the prodrome of schizophrenia and even experienced (though I was skeptical about the veracity of my memory, till this recent experience which helped remind me of the ...
Rant mode on:
Whenever Hawking blurts something out, mass media spread it around straight away. While he is probably OK with black holes, when it comes to global risks, his statements are not only false, but, one could say, harmful.
So, today he has said that within the millennia to come we’ll face the threat of creating artificial viruses and a nuclear war. This statement brings all the problems to about the same distance as that to the nearest black hole.
In fact, both a nuclear war and artificial viruses are realistic right now and can be used during our l...
Comments by The Lion show up on his overview page but no longer in their original context (the permalinks say "There doesn't seem to be anything here.") What gives? In particular, that of 27 January 2016 02:16:08AM turned my inbox icon red but didn't show up in my inbox, which confused me.
I silently think I have conservative political values, yet my private lifestyle is anything but. In real life, I generally expouse fairly conservative views too, in contrast to my online posting behaviours. It’s one reason I am hesistant to be completely transparent about my LessWrong/reddit identities and my every day physical world identity.
I reckon it’s okay to have different attitudes to public and private life, since governance is differant than running your own life. However, the hypocrisy kinda unnerves me. My intuition is that conservative aestheti...
Mark Zuckerberg of Facebook wants to build an AI. That's a Facebook link; for anyone who for whatever reason doesn't want to go there, the Hacker News discussion includes one comment containing all Zuckerberg's text.
Oil prices have recently fallen to near record lows. What are the risks and benefits?
Risks:
Benefits:
Why does my Karma score keep increasing when I don't do anything? It's a disincentive to post. . .?
Why isn't there empirical evidence in the Wikipedia article on investment strategy? Are the hypothesises financial engineers make unscientific?
Cost of being less wrong: increased cognitive load?
Benefit oblw: longer life expectancy?
Risk oblw: becoming a pariah in most crowds?
Reading the preface to Science and Sanity by Korzybski:
From its very inception, the discipline of general semantics has been such as to attract persons possessing high intellectual integrity, independence from orthodox commitments, and agnostic, disinterested and critical inclinations. (...) For them, authority reposes not in any omniscient or omnipresent messiah, but solely in the dependability of the predictive content of propositions made with reference to the non-verbal happenings in this universe. They apply this basic rubric as readily to korzybskian doctrine as to all other abstract formulations and theories and, like good scientists, they are prepared to cast them off precisely as soon as eventualities reveal them to be incompetent, i.e., lacking in reliable predictive content. This circumstance in itself should abrogate once and for all the feckless charges sometimes made by ill-informed critics that general semantics is but one more of a long succession of cults, having its divine master, its disciples, a bible, its own mumbo-jumbo and ceremonial rites. (...) Far from being inclined to repel changes that appear to menace the make-up of general semantics, they actively anticipate them and are prepared to foster those that seem to promise better predictions, better survival and better adaptation to the vicissitudes of this earthly habitat.
One cannot help but be aware, in 1958, that there is far less suspicion and misgiving among intellectuals concerning general semantics and general semanticists than prevailed ten and twenty years ago. Indeed, a certain receptivity is noticeable. The term 'semantics' itself is now frequently heard on the radio, TV and the public speaking platform and it appears almost as frequently in the public print. It has even found a recent 'spot' in a Hollywood movie and it gives some promise of becoming an integral part of our household jargon. This in no sense means that all such users of the term have familiarized themselves with the restricted meaning of the term 'semantics,' much less that they have internalized the evaluative implications and guiding principles of action subsumed under general semantics. A comparable circumstance obtains, of course, in the layman's use of other terms, such as 'electronics.'
(...) The years since the close of World War II have similarly witnessed the access of general semantics not only to academic curricula of the primary, secondary and collegiate levels of the North and South American continents, parts of Western Europe, Britain, Australia and Japan, but to the busy realms of commerce, industry and transportation: of military organization and civil administration; of law, engineering, sociology, economics and religion. These constitute no negligible extensions of general semantics into the world of 'practical' affairs. Large business enterprises, looking toward the improvement of intra-and extramural relations, more satisfying resolutions of the complicated problems that arise between labor and management, and the enhancement of service to their immediate constituents and fellow men in general have found it rewarding, in many instances, to reorganize their entire structure so as to assure the incorporation of general semantic formulations. Several organizations now in existence make it their sale business to advise and provide help in the implementation of such changes. The core of their prescriptions consists in the appropriate application of general semantics. It is becoming a routine for the high and intermediate level executives of certain industries, advertising agencies, banking establishments and the like to retreat for several days at a time while they receive intensive instruction and participate in seminar-workshops designed to indoctrinate them with the principles of general semantics. Comparable courses of instruction have been provided within recent years for the officers of the U.S. Air Academy, the traffic officers of the Chicago Police Department and the sales forces of several large pharmaceutical and biochemical houses. These innovations in business procedure entail, of course, enormous outlays of time, energy and money. They must in time pay perceptible dividends or suffer abandonment. That they are steadily on the increase appears to offer eloquent testimony of their effectiveness.
(...) Membership in the two major organizations concerned with the development, teaching and utilization of general semantics, namely, the Institute of General Semantics located at Lakeville, Connecticut and the International Society for General Semantics, with its central office at Chicago, has slowly but steadily increased over the years and, gratifyingly, has generally avoided the 'lunatic fringe' that appears ever ready to attach itself to convenient nuclei. (...) numerous sectional conferences have been held in various cities each year and the number of courses sought and offered in general semantics is definitely on the increase.
All in all, then, a healthy state of affairs appears to prevail in respect of general semantics. The impact of Korzybski's work on Western culture is now unmistakable and there is every reason to be optimistic that his precepts will be read by ever-widening circles of serious students and that the latter, in their turn, must deeply influence generations of students yet to come. It remains to be seen what effects the regular implementation of these precepts will bring to mankind. Many of us are convinced that they will prove highly salutary.
Impressive! It's like reading about CFAR from a parallel universe. I wonder what happened in that parallel universe fifty years after this text was published. Can we use it as an outside view for the LW rationality movement fifty years after they achieve the successes listed here?
One cannot help but be aware, in 1958, that there is far less suspicion and misgiving among intellectuals concerning general semantics and general semanticists than prevailed ten and twenty years ago. Indeed, a certain receptivity is noticeable. The term 'semantics' itself is now frequently heard on the radio, TV and the public speaking platform and it appears almost as frequently in the public print.
Not everything that has 'semantics' written on it is 'general semantics'. The academic seminars on semantics rather see themselves in the tradition of linguistics.
If it's worth saying, but not worth its own post (even in Discussion), then it goes here.
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