loqi comments on Taking Occam Seriously - Less Wrong
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Comments (51)
Ah, this does more precisely address the issue. However, I don't think it changes my inconclusive response. As my subjective experiences are still identical up until the ball is drawn, I don't identify exclusively with either substrate and still anticipate a future where "I" experience both possibilities.
If this is accepted, it seems to rule out the concept of identity altogether, except as excruciatingly defined over specific physical states, with no reliance on a more general principle.
Maybe sometimes, but not always. The digital interpretation can come into the picture if the mind in question is capable of observing a digital interpretation of its own substrate. This relies on the same sort of assumption as my previous example involving self-observability.
I'm not sure if we're thinking of the same mess. It seems to me the mess arises from the assumptions necessary to invoke probability, but I'm willing to be convinced of the validity of a probabilistic resolution.
They do seem similar. The major difference I see is that quantum suicide (or its dust analogue, Paul Durham running a lone copy and then shutting it down) produces near-certainty in the existence of an environment you once inhabited, but no longer do. Shutting down extra copies with identical subjective environments produces no similar outcome. The only difference it makes is that you can find fewer encodings of yourself in your environment.
The visitor scenario seems isomorphic to the red ball scenario. Both outcomes are guaranteed to occur.
No, I was pointing out the only example I could synthesize where substrate dependence made sense to me. A reclusive AI or isolated brain simulation by definition doesn't have access to the environment containing its substrate, so I can't see what substrate dependence even means for them.
I don't think I followed this. Doesn't any definition of the idea of physical existence mandate a physical reality?
I still don't see where you get statistics out of universal realizability. It seems to imply that observers require arbitrary information about a system in order to interpret that system as performing a computation, but if the observers themselves are defined to be computations, the "universality" is at least constrained by the requirement for correlation (information) between the two computations. I admit I find this pretty confusing, I'll read your article on interpretation.