Voted up for giving us an argument to chew on that's both important and terrible :-)
The punchline is, of course, "and therefore God exists." Craig is trying to solve theodicy here - he's trying to show that animal suffering doesn't exist, therefore doesn't count as God allowing evil.
The obvious Google search turns up a string of refutations of Craig's argument and, indeed, his bogus neuroscience. This one and this one go over a pile of the obvious errors. PZ Myers, who, as well as being an obnoxious atheist sceptic, just happens to be a professor of developmental biology, gets stuck into both Craig's bad science and his odious ethics. (For the philosophy, Myers also points out that Craig has just made an argument in favour of freedom of abortion. Philosotroll notes that Craig's argument rejects dualism: "Does God then have a prefrontal cortex?")
Also, the mirror test is interesting.
In general, if William Lane Craig publicly says the sky is blue, he's going to follow it with "and therefore God exists."
Related: the Discovery Institute (the organisation formed to push Intelligent Design; Craig is a Fellow of the DI) has started a newsletter called The Human Exceptionalist. DI and Craig both have a religious requirement of humans being a different kind to any other animal, despite the ever-increasing mountains of data on ways in which this just isn't the case. "Human exceptionalism" is apparently the new marketing slogan. Like "theistic evolution", it's creationism with a funny hat on.
I notice both of the objections to this mention that they don't like the implications (animal "cruelty" is okay) as if it's part of their counter-argument. That's hardly relevant. You might as well argue that animals don't feel pain because that would imply there's no omnipotent, omnibenevolent, god.
Also, they talk about other animals having pre-frontal cortex. This would mean that the argument is more specific than it states, but would still imply that many animals do not feel pain.
I ended up reading this article about animal suffering by this Christian apologist called William Craig. Forgive the source, please.
He continues the argument here.
How decent do you think this argument is? I don't know where to look to evaluate the core claim, as I know very little neuroscience myself. I'm quite concerned about animal suffering, and choose to be vegetarian largely on the basis of that concern. How much should my decision on that be affected by this argument?
EDIT: David_Gerard wins by doing the basic Google search that I neglected. It seems that the argument is flawed. Particularly, animals apart from primates have pre-frontal cortexes.