I notice both of the objections to this mention that they don't like the implications (animal "cruelty" is okay) as if it's part of their counter-argument. That's hardly relevant. You might as well argue that animals don't feel pain because that would imply there's no omnipotent, omnibenevolent, god.
Also, they talk about other animals having pre-frontal cortex. This would mean that the argument is more specific than it states, but would still imply that many animals do not feel pain.
Yes, they're more "this is bogus science and I am disgusted by his conclusions from the bad science" than they are robust philosophical argumentation. As I note above, this is philosophically tainted and not the strongest refutation to give to those who might be convinced by Craig's argumentation; I assume they're assuming their readers are familar with Craig and his habit of starting with the bottom line.
The trouble with the question "does a given animal feel pain?" is the particular usage being applied of the words "feel" and "pain".
I ended up reading this article about animal suffering by this Christian apologist called William Craig. Forgive the source, please.
He continues the argument here.
How decent do you think this argument is? I don't know where to look to evaluate the core claim, as I know very little neuroscience myself. I'm quite concerned about animal suffering, and choose to be vegetarian largely on the basis of that concern. How much should my decision on that be affected by this argument?
EDIT: David_Gerard wins by doing the basic Google search that I neglected. It seems that the argument is flawed. Particularly, animals apart from primates have pre-frontal cortexes.