First off, I believe that consciousness is not discrete. That is, I can be more conscious than a dog. Given that consciousness isn't necessarily zero or one, it seems unlikely to ever be exactly zero. As such, all systems have consciousness. A simple robot has a simple mind, with little consciousness. You can cause it pain, but it won't be much pain.
Perhaps the robot simply isn't truly aware of anything. In that case, it's not aware that it should avoid missing the target, and it feels no pain. I just don't see why adding an extra level would make it aware. If I gave it two sets of RAM, and the second repeated whatever the first said, it would be aware of everything in it's memory, in that it would put it in another piece of memory, but it's not going to make the robot become aware.
A simple robot has a simple mind, with little consciousness. You can cause it pain, but it won't be much pain.
The designer wrote the code for the robot and assembled the parts, proving she understands how the robot works. You and I can both inspect the robot. Can you explain the process that creates consciousness (and in particular pain), whatever those two things are, from the robot's source code, sensors, and actuators?
...Perhaps the robot simply isn't truly aware of anything. In that case, it's not aware that it should avoid missing the target, and it
I ended up reading this article about animal suffering by this Christian apologist called William Craig. Forgive the source, please.
He continues the argument here.
How decent do you think this argument is? I don't know where to look to evaluate the core claim, as I know very little neuroscience myself. I'm quite concerned about animal suffering, and choose to be vegetarian largely on the basis of that concern. How much should my decision on that be affected by this argument?
EDIT: David_Gerard wins by doing the basic Google search that I neglected. It seems that the argument is flawed. Particularly, animals apart from primates have pre-frontal cortexes.