I doubt there's any objective definition of pain if you simply assume the subject in question isn't a reliable narrator (they could be a p-zombie, or faking it, or it could be entirely programmed behavior...), so yeah, at some point you have to go with the affect -- they look like they're in pain, they act like they're in pain, and sure, my judgement of that is biased by my own perspective as a human with certain brainbits that make that call, but they're making that call and that's got a direct impact on my own perceptions of the situation.
I often sympathize with machines and objects as well, BTW. >> But I'm like that.
I ended up reading this article about animal suffering by this Christian apologist called William Craig. Forgive the source, please.
He continues the argument here.
How decent do you think this argument is? I don't know where to look to evaluate the core claim, as I know very little neuroscience myself. I'm quite concerned about animal suffering, and choose to be vegetarian largely on the basis of that concern. How much should my decision on that be affected by this argument?
EDIT: David_Gerard wins by doing the basic Google search that I neglected. It seems that the argument is flawed. Particularly, animals apart from primates have pre-frontal cortexes.