You have a theory - "quantum mechanics without wavefunction collapse" - in which the whole of reality is supposed to be equal to a single big object, the wavefunction of the universe. There are various mathematical facts about that object: the existence of various sets of basis functions, the dynamical process of decoherence, and so on.
Now a questioner says, "OK. You say that there are multiple copies of me inside the wavefunction. Is that because there is one of me that splits into many, or were there just parallel mes living separate but similar lives?" You've implied that the answer depends on the definition of something. Can you tell the questioner what definition of self leads to the different answers? So far you've used the example "| / > = | | > + | _ >", which doesn't tell anyone whether they should think of themselves as "/", as "|" and " _ ", or otherwise answer the question. It illustrates a mathematical fact about wavefunctions, not a fact about how to find yourself in them.
You say that there are multiple copies of me inside the wavefunction
I do? Well, I can pretend I do, at least.
Is that because there is one of me that splits into many, or were there just parallel mes living separate but similar lives?"
If we want to recover classical choices in cases where there are clear classical analogs, one of you splits into one. If you'd rather follow other intuitions, though, you'll get different answers (see: quantum suicide).
Note that since humans aren't energy eigenstates, there is no general way to get completely &qu...
http://www.scottaaronson.com/blog/?p=1103
Eliezer's gung-ho attitude about the realism of the Many Worlds Interpretation always rubbed me the wrong way, especially in the podcast between both him and Scott (around 8:43 in http://bloggingheads.tv/videos/2220). I've seen a similar sentiment expressed before about the MWI sequences. And I say that still believing it to be the most seemingly correct of the available interpretations.
I feel Scott's post does an excellent job grounding it as a possibly correct, and in-principle falsifiable interpretation.