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skeptical_lurker comments on Open Thread, Apr. 27 - May 3, 2015 - Less Wrong Discussion
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wikipedia seems to think there was sort of gay marriage, in that gay marriage ceremonies were occasionally held but not legally recognised. Dunno exactly how reliable wikipedia is on this.
Actually, if everyone is comfortable with the affairs and practices safe sex, this strikes me as a reasonable compromise.
In fact, anecdotally it seems that most bisexuals have hetrosexual relationships, and very frequently their partners allow them to have homosexual affairs.
Yes, there is some evidence things like this happened during the late Roman Empire (this certainly happened). Of cource, this is hardly encouraging from a gay marrige being pro-civilization point of view.
I know this is a serious conversation, but on a lighter note, this made me laugh:
Anyway, back to gay marriage and the collapse of civiliseation:
I would actually argue that prohibiting gay marrage could have contributed to the collapse of the Roman empire. The reason is that if a Christian government impose their values (including but certainly not limited to banning gay marrage) upon a traditionally pagan population, it could have led to internal conflict. Would you be so eager to lay down your life for Rome if Rome is banning centuries-old traditions like the Olympics which you still value?
Well, homosexuality (although not gay marrige) was much more traditional in the Greek east then in the Roman west (where it had only become acceptable under Greek influince). And yet it was the west that collapsed.
Also, there was a great deal of internal conflict (of the general declares himself Emperor and marches on Rome variety) even before the conversion to Christianity.
Homosexuals are a small proportion of the population. Annoying them would not make them emperor popular, but banning pagan ceremonies would cause far more discontent, because they are a greater proportion of the population.
Coups tend to resolve one way or the other quite quickly, but religious conflicts drag on and are more personal to individual citizens.
The pagan customs were banned in 393. Rome fell in 410.
I'm not saying its the fault of Christianity. But maybe its a 'United we stand, divided we fall' situation?
Suppose this interpretation was correct, what does it say about the current left-wing approach to Christianity?
Also, paganism was never a unified thing, and by the late Roman empire most of the leadership wasn't ethnically Italian (much less Roman).
Well, there are countries where public Christianity is banned, but the US isn't one of them.
I think that the left forcing ministers to perform gay weddings is going to cause resentment, but then the Christian right trying to ban abortion and stem cell research and the teaching of evolution are in the wrong too.
What about the left legalizing abortion in the first place, by way of a Supreme Court Decision with such convoluted logic that even people who agree with the outcome won't defend it.
Who's trying to bad the teaching of evolution? Oh wait, did you mean the people who oppose banning the teaching of creationism?
The primary contests are being fought in the school boards setting curriculum standards, material on mandatory tests, textbooks, and so on. I don't think it's an accurate characterization to talk about "banning" or "oppose banning." I think the "teach the controversy" phrasing seems much more appropriate--the main policy options are for the government educational arm to teach evolution, teach creationism, or teach that both are options.
(Imagine that child education was like adult education--there's no "banning" of teaching Christian theology, but making it so that no one could require anyone to learn Christian theology might seem like a 'ban' if that was the status quo.)
"Banning" was skeptical_lurker's term.
I don't think forcing ministers and priests to perform gay weddings is at all likely. I don't even think it's likely that there will be an effort to pass laws requiring that is at likely in the reasonably near future.
I think it's likely that some on the left will be applying social pressure, but that's short of force, and there's going to be countervailing pressure.
Please update your model of reality.
Hmm. The Washington Times is not exactly what I'd call an unbiased source on this sort of stuff. Looking elsewhere on the web, I find the following:
all of which suggests to me that ministers and priests performing their usual functions as ministers and priests remain in no danger of being forced to perform same-sex marriages, but that if they choose to start marrying people for profit rather than as a normal part of exercising their calling as ministers, the fact of being ordained doesn't exempt them from the same laws other people marrying people for profit are subject to. (And that there may be something less than perfectly sincere about the Knapps' protestations.)
I can't tell what if anything happened to the lawsuit, except that a few weeks after it was filed it looked as if it might get settled out of court, with the city agreeing to treat the Hitching Post as a "religious corporation" after all. (All the more reason not to think anyone's freedom is in much danger.)
[EDITED to fix an inconsequential typo. Also, if whoever downvoted this did so for reasons of quality rather than ideology and would like to tell me what they found wrong with it, I'm all ears.]
As you say, some on the left will be applying social (and economic) pressure, just as everyone else does when they're able to. And there's a fairly well-established rhetorical convention in my culture whereby any consistently applied social pressure is labelled "force," "bullying," "discrimination," "lynching," "intolerance," and whatever other words can get the desired rhetorical effect.
We can get into a whole thing about what those words actually mean, but in my experience basically nobody cares. They are phatic expressions, not technical ones.
Leaving the terminology aside... I expect the refusal to perform gay weddings to become socially acceptable to fewer and fewer people, and social condemnable to more and more people. And I agree with skeptical_lurker that this process, whatever we call it, will cause some resentment among the people who are aligned with such refusal. (Far more significantly, I expect it to catalyze existing resentment.)
Those of us who endorse that social change would probably do best to accept that this is one of the consequences of that change, and plan accordingly.