Gram_Stone comments on Welcome to Less Wrong! (7th thread, December 2014) - LessWrong
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One explicit argument in favor of excluding women from the workplace is thus: "There is currently a preponderance of men in the workplace. If there are men and women in the workplace, then there will be romance. If there is romance, then there will be reduced productivity. If there are more women in the workplace, then there will be less productivity. Therefore, there should not be more women in the workplace."
The obvious counterpoint is that this argument implicitly describes a world in which all women that would be excluded from the workplace could be replaced by men. In the case of global research effort, as opposed to particular research projects, it is highly doubtful that the possible marginal decrease in productivity of one additional pair of coworking lovers is of greater magnitude than the marginal increase in productivity of one additional researcher, regardless of their gender. That is, the purported benefit of preventing a bit of romance is not worth the cost of excluding half of the global intellectual elite from the research community.
More to the point are the connotations that are smuggled in when the explicit argument is not rehearsed as I have rehearsed it above, and more vague things are said like "You fall in love with them, they fall in love with you and when you criticise them, they cry." Here we go beyond the pragmatic consideration of productivity; we imply that workplace romance is not a thing that occurs in the presence of men and women, but that women are the sole causal origin of workplace romance. We imply that women are seductive people, by their very nature distracting; that women are people that are incapable of accepting criticism, a necessary skill in the task of research; that women have a Seductive, Whiny Essence that is antithetical to research. By this model, we might expect that a research institution composed entirely of women would be extensionally equivalent to a lesbian orgy-fight.
I would be royally pissed if someone attributed to me a Seductive, Whiny Essence; that would be a patently inaccurate statement to no virtuous end, and more, it would do my world harm. For me, it is natural to infer that people who are not seeking truth and who are acting against my interests are threats, and it is rational to experience powerful emotions when one perceives legitimate threats.
The pedestrian response to a claim like, "Women can't take criticism," would be to emphatically reply, "Women can take criticism!" I make this distinction particularly because I have seen women acknowledge that they have had problems adjusting to the climate of professions predominantly occupied by men. Perhaps the issue is more complex than the presence or absence of such a hypothetical Criticism-Taking Ability. More interestingly, we could ask questions like, "Can we make generalizations about how particular populations of people give and take criticism, and if so, how can we, and how do they?" It is a misstep to acknowledge individual and average differences and jump to barring women wholesale from research. Optimizing communication between male and female researchers is a better solution than excluding half of the intellectual elite.
That isn't necessarily true, though. Imagine that an average woman has a net negative effect and an exceptional woman has a net positive effect. Then you should hold women to higher standards without excluding them completely.
They're not attributing it to you specifically; they're attributing it as a statistical property to a class that includes you.
So, historically this is somewhat similar to what happened--if a woman managed to get some sort of advocate / ally, she had limited access to the scientific / mathematical world as a scientist or mathematician. (Getting access to that world by hosting a salon was the typical path women would take, but that would put them much more in a support role.) But it had clear inefficiencies--Emmy Noether was unable to get a professorship in Germany, for example, and then even in America taught at a women's college, despite being a clearly first-rate mathematician.
One partial solution is to have some procedure by which Noether is declared an honorary man, and then gets full access. It is interesting to try to figure out how much of the distance this would cross between how things actually were and the ideal case, for varying strength of filtering. One can also imagine this smoothly progressing from a minor, reversible change to the ideal case, but because of that one can also see the slippery slope arguments that would have defeated it (since probably someone thought of this at the time).
(Whenever this subject comes up and we talk about people who managed to get around restrictions, it's probably also important to talk about people who couldn't get around those restrictions, not because of their ability but because of the economics or power dynamics involved. Noether had trouble getting paid for doing math, but it's cheap to do math; Jennie Cobb could find jobs flying planes but it's not cheap to go to space.)