Paul Crowley

(This was originally a link to a post on my blog, A survey of anti-cryonics writing. Eliezer asked me to include the entire text of the article here.) For its advocates, cryonics offers almost eternal life. To its critics, cryonics is pseudoscience; the idea that we could freeze someone today in such a way that future technology might be able to re-animate them is nothing more than wishful thinking on the desire to avoid death. Many who battle nonsense dressed as science have spoken out against it: see for example Nano Nonsense and Cryonics, a 2001 article by celebrated skeptic Michael Shermer; or check the Skeptic's Dictionary or Quackwatch entries on the subject, or for more detail read the essay Cryonics–A futile desire for everlasting life by "Invisible Flan". That it seems so makes me sad, because to my naive eyes it seems like it might work and I would quite like to live forever, but I know that I don't know enough to judge. The celebrated Nobel prize winning physicist Richard Feynman tells a story of a US general who spoke to him at a party and explained that one big challenge in desert warfare is keeping the tanks fuelled given the huge distances the fuel has to travel. What would really help, the general said, would be if boffins like Feynman could invent a sort of engine that was powered by sand. On this issue, I'm in the same position as the general; in the same way as a tank fuelled by sand seems plausible enough to him, it makes sense to me to imagine that however your brain stores information it probably has something to do with morphology and chemistry, so there's a good chance it might not evaporate right away at the instant of legal death, and that freezing might be a way to keep the information there long enough for future societies to extract it with their future-technology scanning equipment. And of course the pro-cryonics people have written reams and reams of material such as Ben Best's Scientific Justification of Cryonics Practice on why th