Backyard cat fight shows Schelling points preexist language
Two cats fighting for control over my backyard appear to have settled on a particular chain-link fence as the delineation between their territories. This suggests that: 1. Animals are capable of recognizing Schelling points 2. Therefore, Schelling points do not depend on language for their Schelling-ness 3. Therefore, tacit bargaining should be understood not as a special case of bargaining where communication happens to be restricted, but rather as the norm from which the exceptional case of explicit bargaining is derived. Summary of cat situation I don't have any pets, so my backyard is terra nullius according to Cat Law. This situation is unstable, as there are several outdoor cats in the neighborhood who would like to claim it. Our two contenders are Tabby Cat, who lives on the other side of the waist-high chain-link fence marking the back edge of my lot, and Tuxedo Cat, who lives in the place next-door to me. | | | Tabby's | | yard | | (A) | ------+...........+-------- | (B) | | | Tuxedo's | My yard | yard | | | | -- tall wooden fences .... short chain-link fence In the first incident, I found the two cats fighting in various locations around my yard. Eventually Tuxedo emerged victorious, and Tabby fled back over the fence into his own yard. Tuxedo looks to be younger and more robust than the comparatively elderly and scrawny Tabby, so this outcome was not surprising. In the second incident, Tabby and Tuxedo had a staredown through the fence, where they spent almost an hour meowing loudly at each other and refusing to budge from their respective seats (Tabby at A, and Tuxedo at B) a few inches apart, with the fence in between. This appeared to be a symbolic extension of the physical fight from earlier - whichever cat were to retreat first would be taken to concede the territory on the other side of the fence. That is, if Tabby retreats from A whil
I think some of the comments suggesting you cobble together an "ersatz religion" [1] are misguided - it will always feel like a fake, inferior substitute for the real thing, because that's what it is. Instead I suggest: read up on a wide variety of perspectives from different cultures and historical periods, and try to imagine how they feel from the inside. Then you might see that the very concept of "religion" is rather more fuzzy and contingent than you may have thought, and you'll feel less of a sense that you're missing something important.
This motivated me to start writing an explainer about "ersatzness" which I think is a useful concept in general. It's not ready yet, but the above crudely-drawn visual aid conveys the essence of it. ↩︎