From the beginning of Eliezer's piece
I think my libertarianism rests chiefly on the empirical proposition—a factual belief which is either false or true, depending on how the universe actually works—that 90% of the time you have a bright idea like “offer government mortgage guarantees so that more people can own houses,” someone will somehow manage to screw it up, or there’ll be side effects you didn’t think about, and most of the time you’ll end up doing more harm than good, and the next time won’t be much different from the last time.
I think there's an interesting congitive phenomenon going on here. If you tell the average Joe that you propose to deregulate some industry or activity, they easily call to mind the potential negative consequences - "they'll just pollute as much as they want now" or "only the biggest companies will buy up the fishing quotas" etc. What the average Joe doesn't think about are the potential negative effects of regulation - unintended consequences and regulatory capture for example. Regulatory capture is a sort of funny case because though the concept was invented by a Marxist (if memory serves), only economists and libertarians s...
At the obvious risk of making this too political (in my defense, everyone else started it), I'm not sure "no one except us ever realizes how bad regulation is" is the real problem here.
In my metacontrarianism post I talked about how when someone discovers a counterintuitive idea that only smart people can understand, they can become very excited and use it as a membership test for the Secret Society Of Smart People, to the point where they enter a Happy Death Spiral and blow it out of all proportion.
(for example, it's easy to think of ways modern Western civilization is better than primitive tribal civilization - more wealth, less prejudice, fewer tapeworms. There are also a few counterintuitive hard-to-understand ways primitive tribal civilizations are better than us - closer family bonds, more attuned to the natural world. And so many intellectuals focus on these to the exclusion of everything else and talk about how Western society is hopelessly corrupt and evil. Where they should be saying "Western civ is great, but not quite as great as the average person might think," we instead get "Western civ is awful." This passes unchallenged because the goo...
"Regulatory capture" does not mean "the concept of big businesses owning regulators". It is, rather, a specific proposed explanation for why this takes place, and why it is likely to take place: namely, people working for and invested in a regulated industry have a greater interest in the outcome of regulation than other citizens do, and therefore are likely to expend more effort to influence the regulators.
Notably, regulatory capture does not explain "big business owning regulators" in terms of the members of either big business or regulatory agencies being unusually selfish, evil, or corrupt individuals. It predicts that you can't fix regulation by installing more honest or virtuous regulators, because the problem is structural rather than personal.
Here's an example:
I, as a human citizen who likes breathing air without radioactive soot in it, have an interest in shutting down coal-fired power plants. However, the magnitude of my interest in shutting them down is much less than the magnitude of a coal plant employee (especially a well-paid one who is also a shareholder!) in keeping that plant running. Coal soot slightly increases my chance of lung can...
I am impressed that a political dialogue occurred without the throwing of epithets about the motives of the parties involved. I think I might have even... actually learned something. This feels very weird. :)
A response essay written by Eliezer Yudkowsky posted at Cato Unbound for the issue Brain, Belief, and Politics:
Is That Your True Rejection? by Eliezer Yudkowsky
The lead essay has been written by Michael Shermer:
Liberty and Science by Michael Shermer