It's curious that you assume in this discussion that the one is right, and the other is wrong. The opposite happens with equal frequency (this is mathematically necessary, since each is one and each is other.)
You are correct of course, I was mostly envisioning senarios where you have a very solid conclusion which you are attempting to convey to another party that you have good reason to beleive is wrong or ignorant of this conclusion. (I was also hoping for some mild comedic effect from an obvious answer.)
For the most part if you are going into a conversation where you are attempting to impart knowledge you are assuming that it is probably largely correct, one of the advantages of finding the crux or 'graft point' at which you want to attach you beleif network is that it usually forces you to layout you beleif structure fairly completely and can reveal previously unnoticied or unarticulated flaws to both parties. An attentive 'imparter' should have a better chance of spotting mistakes in their reasoning if they have to lead others through their reasoning - hence the observation that if you want to really grok something you should teach it to someone else.
I think this is a largely irrelevant point? It is easier to introduce the concept using true beliefs.
This is not an intuitive explanation. Yudkowsky or Connor Moreton explanations are more intuitive.
For anyone else feeling this is less than intiutive sone3d is I think likely refering to, respectively:
Idea Inoculation is a very useful concept, and definitly something to bear in mind when playing the 'weak' form of the double crux game.
Correct me if I'm wrong but I have not noticed anyone else post something linking inferential distance with double cruxing so that maybe that's what I should have emphasised in the title.
Let us represent our beliefs as nodes in a network. Most nodes in your network of beliefs have dependencies, they are connected to other beliefs the truth value of which they are contingent on.
Picture a subset of your network of beliefs, let us take a simplified section that looks like a tree, stripping away the complex interconnections to aid in visualization.
Beliefs B and C are predicated on belief A, beliefs D and E on belief B, and beliefs F and G on belief C. Thus belief A is need for beliefs B and C, belief B for D and E, and C for F and G. (see the figure)
The One: Apples grow on trees - lets us call this belief F.
Assessing the inferential distance between yourself and your interlocutor can often be accomplished by the asking of questions which prompt an explication of their belief structure. It also helps here if you have exercised good epistemic hygiene and can clearly identify the path you must take in order to converge. The concept of inferential distance is interestingly related to finding the double crux of a disagreement, you must traverse back through your belief network until you find the relevant point of difference in your network or the genuine source of your disagreement. Indeed inferential distance may be measured by the number of iterations of the double crux game algorithm you have to execute find the crux. Once the extent of the gulf between you has been assayed you may begin to devise a path to traverse it.
There is a distinction to be drawn between adding a new node to an interlocutor's belief network when the desired new node is not in obvious tension with other beliefs held by the interlocutor, and the condition where you are attempting to displace an existing node with a different mutually exclusive one. The former is often much easier than the latter.
Playing the double crux game with those not initiated in it (the weak version) can can be challenging. Taking a Socratic approach with genuine expressions of curiosity about what exactly your interlocutor believes can be effective at causing your interlocutor to notice when they are expressing a belief in belief as opposed to one that pays rent in anticipated experiences as they should be encouraged by your curiosity to explain to you exactly why they believe what they believe.
Depending on your interlocutor and subject you may wish to begin incrementally to bridge the void, node by node. It is a common error to attempt to plant whole sections of your belief tree in infertile soil and to grow frustrated when it fails to take root. Complex, obscure or controversial issues are frequently best tackled stepwise, especially when in dialog with someone not yet explicitly committed to a rationalist approach or otherwise high in Doxastic Openness.
Some branches of the tree which you may wish to graft onto others will have deeply rooted dependencies which run back to fundamental epistemic differences and will present a major challenge to make them successfully take. Some branches however have shallow dependencies and can easily be transfered even between those with but a single necessary belief in common. This can be strategically important as people may believe the same thing for different or even invalid reasons and pointing this out can be detrimental in the short term if you are running a "Mothers Against Drunk Driving" style single issue campaign (Potential Dark Side Applications Warning).