During a recent discussion with komponisto about why my fellow LWers are so interested in the Amanda Knox case, his answers made me realize that I had been asking the wrong question. After all, feeling interest or even outrage after seeing a possible case of injustice seems quite natural, so perhaps a better question to ask is why am I so uninterested in the case.
Reflecting upon that, it appears that I've been doing something like Eliezer's "Shut Up and Multiply", except in reverse. Both of us noticed the obvious craziness of scope insensitivity and tried to make our emotions work more rationally. But whereas he decided to multiply his concern for individuals human beings by the population size to an enormous concern for humanity as a whole, I did the opposite. I noticed that my concern for humanity is limited, and therefore decided that it's crazy to care much about random individuals that I happen to come across. (Although I probably haven't consciously thought about it in this way until now.)
The weird thing is that both of these emotional self-modification strategies seem to have worked, at least to a great extent. Eliezer has devoted his life to improving the lot of humanity, and I've managed to pass up news and discussions about Amanda Knox without a second thought. It can't be the case that both of these ways to change how our emotions work are the right thing to do, but the apparent symmetry between them seems hard to break.
What ethical principles can we use to decide between "Shut Up and Multiply" and "Shut Up and Divide"? Why should we derive our values from our native emotional responses to seeing individual suffering, and not from the equally human paucity of response at seeing large portions of humanity suffer in aggregate? Or should we just keep our scope insensitivity, like our boredom?
And an interesting meta-question arises here as well: how much of what we think our values are, is actually the result of not thinking things through, and not realizing the implications and symmetries that exist? And if many of our values are just the result of cognitive errors or limitations, have we lived with them long enough that they've become an essential part of us?
What do you think your second order “want to want to help" desire is based on or came from? For example one possibility is that someone previously appealed to your occasional (first order) desire to help strangers and suggested you generalize it, which caused you to have a cached thought that that's what you "should" do. I mean this seems to be exactly what Peter Singer's Drowning Child argument tries to do, and a lot of people cite it as their introduction/conversion to EA. (And you also say that you personally did it to others.)
Or suppose you only have your second order desire because it's useful for gaining/maintaining your social status. I imagine it might be hard to work with or socialize with other EAs, if you told them that you didn't even "want to want to help" :)
For me personally, I feel like I already "help" a decent amount (motivated by my first order desires), given my moral credences/uncertainties. My second order desires include both doing more and less, depending on whether I feel like I've done too much or too little "altruism" recently or overall, although they don't kick in much and I mostly just go with doing whatever I want (e.g., find interesting) at the moment.