How on Earth do you come up with this stuff?
First you misrepresent the statements of this woman, whose name I don't even want to mention in such an ugly context in a public discussion. Rather than claiming that the problematic beliefs are a matter of consensus, she expressed a mere lack of certainty that the opposite is the case, and this takes only a few seconds to check by googling. Making incorrect attributions to people in public on such a sensitive topic and under their real names is, at best, callously irresponsible.
Then you go on and say that I have "said the same things openly," thus dragging me into this controversy, about which I have said nothing at all in this thread -- and about which I have never written anything here, to the best of my recollection, that would make this characterization correct under any reasonable interpretation. That this nonsense has been upvoted has lowered my opinion of LW more than probably anything else I ever saw here before.
And then people wonder why I may be reluctant to speak openly on controversial matters.
Asexuals don't experience sexual or romantic attraction.
What?! Most asexuals experience romantic attraction. Some asexuals are aromantic, but that's not the same thing.
I think the causation may be going the other way: it's that men who are willing to rape are more likely to enjoy rape jokes, not that men who read rape jokes thereby become more willing to rape.
Another theory I've heard (although not one relevant to this particular study, except maybe in an ecological sense) is that rape jokes signal to predators that non-predatory men aren't going to socially punish them.
Do you mean negative interpretations in general, or that particular sort of negative interpretation?
I would think ill of someone who told blonde jokes, especially if they told a bunch of them. To my mind, anyone who gives a lot of time to blonde jokes is probably making themselves less able to see intelligence in blonde women. I haven't tested this belief, I'm just going on plausibility.
Why do girls say they want "nice guys" but date only "jerks"?
I find that claim bewildering because the partnered men I know aren't jerks. It could be that I'm filtering for non-jerkness, but my tentative alternate theory is that the maybe the most conspicuously attractive women prefer jerks, and the men who resent the pattern aren't noticing most women. Or possibly a preference for jerks really is common in "girls"-- not children, but women below some level of maturity (age 25? 30? whatever it takes to get tired of being mistreated?), and some men are imprinted on what they saw in high school.
For those of you who believe that women prefer jerks, what sort of behavior do you actually mean? What proportion of women are you talking about? Is there academic research to back this up? What have you seen in your social circle?
This is a terrible debate and you should all feel bad for having it. Now let me join in.
The research on this topic is split into "completely useless" and "mostly useless". In the former category we have studies that, with a straight face, purport to show that women like nice guys by asking women to self-report on their preferences. To illuminate just how silly this is, consider the mirror case of asking men "So, do you like witty charming girls with good personalities, or supermodels with big breasts?" When this was actually done, men rated "physical attractiveness" only their 22nd most important criterion for a mate - number one was "sincerity", and number nineteen was "good manners". And yet there are no websites where you can spend $9.95 per month to stream videos of well-mannered girls asking men to please pass the salad fork, and there are no spinster apartments full of broken-hearted supermodels who just didn't have enough sincerity. So self-reports are right out.
Other-reports may be slightly less silly. Herold and Milhausen, 1999, found that 56% of university women believed that women in general were more likely to ...
After talking to a couple of people about this, I should qualify/partially-retract the original comment.
Some people have suggested to me that the best metaphor a man can use to understand how women think about "nice guys" isn't an ugly duckling woman who gets turned down by the men she likes, but a grossly obese woman who never showers or shaves her legs, and who goes around complaining loudly to everyone she knows that men are all vapid pigs who are only interested in looks.
I would find this person annoying, and although I hope I would be kind enough not to lash out against her in quite the terms I mentioned above, I would understand the motivations of someone who did, instead of having to classify him as having some sort of weird Martian brain design that makes him a moral monster.
The obesity metaphor is especially relevant. Since there are people out there who think becoming skinny is as easy as "just eat less food", I can imagine people who think becoming socially assertive really is as easy as "just talk to people and be more confident".
For people who honestly believe those things, and there seem to be a lot of them, the obese woman and the socially awkward man would reduce to the case of the woman who never showered but constantly complained about how superficial men were to reject her over her smell - annoying and without any redeeming value.
Some people have suggested to me that the best metaphor a man can use to understand how women think about "nice guys" isn't an ugly duckling woman who gets turned down by the men she likes, but a grossly obese woman who never showers or shaves her legs, and who goes around complaining loudly to everyone she knows that men are all vapid pigs who are only interested in looks.
That would seem to apply better if at least some (but not all) of the significant elements of gross obesity and bad hygiene were rewarded with approval and reinforced with verbal exhortations for a significant proportion of the woman's lives. So basically the metaphor is a crock. Mind you the insult would quite possibly do the recipient good to hear anyway unless they happen to be the kind of person who will reject advice that is clearly wrong without first reconstructing what the advice should have been, minus the part that is obviously nonsense.
This is taking the unfortunate/entitled/nice/beta/shibboleth-of-your-choice males' complaint too far at face value - i.e., that they are sexually unsuccessful on account of being kind and prosocial.
People are really bad at measuring their own levels of altruism, which is hardly surprising. Those in this cluster of peoplespace are worse than average at reading social cues and others' assessments of them, and are apt to interpret "nice" and its congnates as "particularly kind and proscial," instead of what it usually means, which is "boring, but not actively offensive enough to merit an explicitly negative description." (Consider what it usually means when you describe your mother's watercolors or the like as "nice," sans any emphatic phrasing.) Likewise, we halo bad predicates onto those whom we resent - "jerk" is the male equivalent of "slut," in this sense.
What's creepy about this group is precisely the entitled attitude on display - that they deserve to enjoy sexual relations with those on whom they crush merely for being around them and not actively offending, or indeed in some cases for doing what in other contexts wou...
This is taking the unfortunate/entitled/nice/beta/shibboleth-of-your-choice males' complaint too far at face value - i.e., that they are sexually unsuccessful on account of being kind and prosocial.
I used to believe this, but after doing some research, and further experience, I changed my mind.
First, the available research doesn't show a disadvantage of altruism, agreeableness, and prosocial tendencies for men.
I used to experience agreeableness and altruism as disadvantages. Now I experience agreeableness as sometimes a big advantage, and sometimes a moderate disadvantage. Altruism is neutral, as long as I can suppress it to normal population levels (I have excessive altruistic tendencies).
Hypotheses that reconcile this data and anecdata:
For what it's worth, my reflex before reading a bunch of stuff here was closer to hearing "socially awkward man who can't manage to attract women" was closer to thinking of various annoying men who have hung around me, who I find unattractive (sometimes at the skin-crawling level [1]), but who never cross a line to the point where I feel justified in telling them to go away. This can go on for years. It is no fun.
After reading these discussions, I conclude that my preconception was a case of availability bias (possibly amplified by a desire to not know how painful things are), and so I use a more abstract category.
[1] To repeat something from a previous discussion, this isn't about being physically afraid. If I were, I'd be handling things differently. It also turned out to my surprise, that at least some men have never had the experience of that sort of revulsion. It seems to me that it's not quite the same as not wanting to be around someone who just about everyone would think was overtly ugly, though women frequently agree (independently, I think) about some men being uncomfortable to be around.
It wouldn't surprise me if there are specific elements of body language or facial expression which cause that sort of revulsion, but I don't know what they are.
To repeat something from a previous discussion, this isn't about being physically afraid.
My understanding is that it is an instinct intended to protect you from threats to your reproductive success, not threats to your survival. ie. I expect it to tend to encourage behaviors that will prevent pregnancy to losers more so than behaviors that prevent losers from killing you.
I don't think people are highly optimized.
Having a 'repulsion/creepiness' response to supplement an 'attraction' response seems like something to expect as an early, basic optimization. Something that would begin to be optimized before even bothering with things like human level intelligence.
If PUA helps, it might not distinguish between men who have been ignored and men who have been actively avoided.
From what I understand of the philosophy a personal development program based on PUA would be expected and intended to reduce the amount that the guy is placed in the 'ignored' category while actually increasing the 'actively avoided' category. Because being ignored is useless (and 'no fun') while being actively avoided actually just saves time. Bell curves and blue and red charts apply.
There tends to be some lessons on how to reduce 'creepiness' in general because obviously being creepy in general is going to be a hindrance to the intended goals.
I haven't heard of the response being studied scientifically.
My brief searching for 'creepiness research' didn't turn up much either. But to be honest I don't really know where to look. :)
but who never cross a line to the point where I feel justified in telling them to go away. This can go on for years. It is no fun.
The obvious conclusion from these premises: If you had the belief that "This could go on for years and is no fun" is a valid justification for telling someone to go away then your life would contain less 'no fun'.
Unfortunately I can't provide sources at the moment (Luke probably can), but I have seen research both sociological and anthropological showing that women and female higher primates in general have a tendency to try to mate with multiple dominate highly masculine males, sometimes secretly, while they tend to have long term pairings with less dominate, less masculine males. The theory is that the genes of the more masculine men lead to more fecund offspring, while the parenting of the less masculine men leads to higher offspring survival. In society this works out to women dating more masculine men (and testosterone is of course linked to the aggressiveness and risk taking we associate with "bad boys") prior to marriage, and then marrying less masculine men (nice guys). And if they cheat, they tend to cheat with "bad boys" and have their "nice guys" raise those kids.
EDIT: For pure anecdote, I am a nice guy (I think) who always complained about the "bad boy" thing, and now I am raising a step-daughter from my wife's youthful short term relationship with a guy everyone would still call a "bad boy." My wife is winning at natural selection! As is that jerk :(
If it makes you feel better all sorts of unpleasant people are currently winning at natural selection (no offence intended to any LWer with many children or your wife).
If it makes you feel better all sorts of unpleasant people are currently winning at natural selection
I have a hard time understanding how this would make anyone feel better.
I have a hard time understanding how this would make anyone feel better.
Suffering is often ameliorated somewhat by knowing you are not alone in your situation.
Reading this anecdote made me wonder if it would be possible for a group of rational "nice guys" to cooperate with each other, refusing relationships with and shunning women who had previously been involved with and fathered children by "bad boys" even though each one of them would have to sacrifice the benefit they would individually get from entering into such a relationship. The idea being to make having a later father care for a baby sired by a jerk not a viable strategy for women, thus incentivizing them away from that behavior.
Roughly speaking you seem to be describing the norm for a lot of historical civilisations that I'm familiar with. The consequences for siring bastard children by bad boys is far lower now than it often has been.
the men who resent the pattern aren't noticing most women
Seems most plausible to me.
I have had several friends who went to bars to meet women, and then were disappointed that the only women they met were the ones who enjoyed going to bars.
People think/do strange things.
For those of you who believe that women prefer jerks, what sort of behavior do you actually mean?
An accurate analysis of this issue would require unpacking the cluster of traits implied by the word "jerk," and then dividing them into several categories:
Traits that are indeed actively attractive to women, or some subset thereof.
Traits that are neutral per se, but have a positive correlation with others that are attractive, or negative correlation with others that are unattractive.
Traits that are unattractive, but easily overshadowed by other less obvious (or less mentionable) traits, which produces striking but misleading examples where it looks like the "jerk" traits are in fact the attractive ones.
This is further complicated by the fact that behaviors and attitudes seemingly identical to a side-observer (especially a male one) can in fact be perceived radically differently depending on subtle details, or even just on the context. This makes it easy to answer accurate observations with jeering and purported reductio ad absurdum in a rhetorically effective way.
What proportion of women are you talking about?
This question further complicates th...
and then dividing them into several categories:
Traits that are indeed actively attractive to women, or some subset thereof.
Traits that are neutral per se, but have a positive correlation with others that are attractive, or negative correlation with others that are unattractive.
Traits that are unattractive, but easily overshadowed by other less obvious (or less mentionable) traits, which produces striking but misleading examples where it looks like the "jerk" traits are in fact the attractive ones.
Here's a couple more:
Traits that are neutral or unattractive, but help people in their mating interaction during one-on-one interaction with a potential partner (e.g. initiation or receptiveness).
Traits that are neutral or unattractive, but help people compete with others of their same gender
In sexual selection, there is a difference between intersexual choice, and intrasexual competition. "Women go for jerks" or "nice guys finish last" might not be a primarily a claim about the traits that women are attracted to; rather, it could be a claim about the traits necessary to initiate with women and compete with other men. All this stuff partially overlap...
IOW the reason jerks are more successful might be that they cockblock other guys. It makes perfect sense to me and, in retrospect, I'm surprised that it took so long for someone to hypothesise this.
I wish you'd just spit out whatever unPC stuff you thinks going on, even if it was rot13'd or only PM'd to people who volunteered to read it out of curiosity.
A few bullet-points on what I see as the likely contributing factors to the "women prefer jerks" meme:
Romantic relationships often expose you to the worst of what people are capable of, and often end in unpleasant circumstances. If you ask someone about their most recent ex, they'll probably have more nasty stories than nice ones to tell about them.
If the competition for the object of my affections is charming and confident, I'm going to say he's manipulative and arrogant.
Making poor decisions about people you're attracted to, and systematically overlooking your partner's negative qualities, are well-established behaviour patterns in both sexes.
Romantic underdogs feel like they bend over backwards to be noticed by women, whereas romantically successful men seem by comparison to put in relatively little work to achieve the same goal. This perceived effort is conflated with caring or worthiness.
It strikes me that the nice-guy/jerk idiom has an analogue in the Madonna/Whore dichotomy. I was going to comment on how I'd never seen mention of this in any of the numerous feminist treatments of "nice guy syndrome" I've seen, but a cursory Google suggests it's not a new idea.
(age 25? 30? whatever it takes to get tired of being mistreated?),
Whatever age it takes to get past peak attractiveness and fertility.
I remember as an high school kid PUA seemed sensible. (I had a nerdy straight male friend into it, and no personal interest since if I wanted to get laid I could use boobies.) I mostly took home "People, especially women, dig confidence, and will chase rather than be chased. 'Bitches ain't shit' is therefore a desirable mindset.".
And then just today I looked into it again, starting with the Dating market value test for women. I had trouble believing it was serious. Not because I'm supposed to want sex with hot women and nothing else, but because their idea of "hot women" isn't hot at all. Why would I ever want that?
I get that liking androgyny and brains and being neutral to fat and small breasts are rather idiosyncratic traits. But what kind of guy wants a girl just old enough to legally consent who never swears, dresses sexy and fashionable without actually caring about it, same for sports, and has the exact three kinds of sex they show in cookie-cutter porn? That's not a person. That's what you get if you ask RealDoll's research department for a toy that reconciles your horror of sluts with your hatred of prudes.
...also, the hot photo is supposed to be the one on the left, right?
And then just today I looked into it again, starting with the Dating market value test for women. I had trouble believing it was serious.
That's because it's a "blue line" test. At the beginning, it explicitly points out it's orienting on averages, and defining market value in terms of breadth of appeal. It doesn't mean lots of people will like a high scorer, it means lots of people won't rule out the high scorer.
In other words, the person who scores perfectly on this test will probably not be hideously offensive to anyone -- which means they don't get ruled out early in the selection process. But a low score just means they're more likely to need a "red line" strategy, aiming at strong appeal to a narrower audience, at the cost of turning more people off. (i.e., emphasizing one's supposed "defects" would attract people who like those qualities, while turning away more of those who don't)
(Ugh. I can't believe I'm defending that misogynist a*hole, but I don't see anything wrong with the test itself, just the conclusions/connotations being drawn from it.)
I will respect properly written articles on almost any subject. Not these.
One thing I demand from authors claiming to be supported by "science" is that they won't make me stop thinking in mid read. The articles behind these links do not respect the reader's opinion. Instead of making you think, they seek to shock, trump and convince. I've seen this style and these patterns before in articles about climate denial, xenophobia and religious fundamentalists. (Seriously, a lifestyle article is not a valid citation.)
I'm not saying the author has not done his fair share of reading. I'm saying he should stop waving the "this is science"-sign with one hand and be clubbing down his readers with the other.
I don't take Roissy all that seriously but have read quite a bit of his stuff. I've never understood him as comparing women's value as people, but rather their sexual value or dating value from the perspective of the (sort of) median man.
The sexual value is something determined by "the sexual marketplace". Sure some people like the less likeable, but they are pretty rare and thus on average the person with these traits will need to be less picky, since she/he runs into those interested in them less often.
but rather their sexual value or dating value from the perspective of the (sort of) median man.
Yep, I can understand that. though his phraseology is very clearly as though it is an inherent value of her worth as a (sexual) person... which is what I found so unappetising.
I also disagree with his valuation. I know from... well knowing 40 YO women (and older), that they do indeed suffer from diminished sexual appeal - but certainly nowhere near zero. 40YOlds get it on all the time... therefore his valuation is wrong. It is limited by his own personal perspective - and that of the average young-ish man who is himself high up on the "sexual appeal" rating.
I can definitely understand that for a man who can "get anybody" - that they would try almost exclusively for younger women, and that therefore an older woman would hold no sex appeal for them... but for anybody not an alpha male... (especially 40-50YO average men), a 40YO woman would still hold some interest.
Her "value" on the marketplace is not zero.
that site is chauvanistic
I upvoted your original comment but I disfavored this statement because it sounded like arguing against something by saying something other than "it isn't true".
If someone tells me "Japanese-Americans have average IQs 70 points higher than Korean-Americans," I don't have to try and refute that by saying "that's racist," because I have available the refutation "that's false". When I want to disfavor or shun a true idea that's unpopular, and can't say "that's false," I will have to say something else, such as "that's racist". Observers should notice when I do that, and estimate depending on the context how likely I was to respond with a negation like that had it been available.
at first.
Um, for many people (e.g. me) , it is hard to stomach at all, and I'm a het male, the sort of entity he is nominally writing for. The reason for this is simple: at a certain point style does reflect substance, and moreover, Sapir-Worf issues come into play.
Sometimes the persona comes across as fake and bizarre. Take this article on frame control. It's completely reasonable, and meshes well with what you'd read here or in books on social skills. Then he lazily throws in
Remember, girls don’t operate in a logical universe; they abide their emotions first and foremost.
and continues talking about framing, having reminded his readership that bitches be crazy. Maybe the equivalents reminders on LW ("Remember, humans don't operate in a logical universe; we abide by our biased emotions first and foremost") and social skills books ("Remember, humans don't operate in a logical universe; we abide by our emotions first and foremost, and that makes us wonderful beings because rationality means Spock") sound as artificial when you're not used to them?
Now, admittedly I haven't seen a whole lot of evidence in this area, but I've seen some, and I couldn't name a single woman I know personally who has ever, in my presence or by report that I've heard, gone for a jerk.
Perhaps this behavior is less common among women who would rather have a 15% chance of $1,000,000 than a certainty of $500 (because most random women I've tested choose the certain $500, but every single woman in our community that I've asked, regardless of math level or wealth level or economic literacy or their performance on the Cognitive Reflection Test, takes the 15% chance of $1M.)
Or maybe "jerk" is being used in some sense other than what I associate it with, i.e., wearing motorcycle jackets, rather than not caring about who else you hurt.
Now, admittedly I haven't seen a whole lot of evidence in this area, but I've seen some, and I couldn't name a single woman I know personally who has ever, in my presence or by report that I've heard, gone for a jerk.
I could name a fair number (in the "doesn't care about hurting others" sense, not the "wears motorcycle jackets" sense,) but none of them have been girls or women I would want to date me instead.
I suspect that the perceived trend owes a lot to a horns effect that guys build up around other guys who're dating girls they want to be dating.
No, but I doubt it's so non-linear for most people that it remotely justifies such a choice.
If someone e.g. urgently needs a life-saving surgery that requires 500$, then they may be justified to choose a certainty of $500 over a 15% probability of a million dollars. But outside such made-up scenarios, I very seriously doubt it.
(Caveats: Small N, college-age subjects, and WEIRD) Believe it or not, someone actually tried to test the jerk theory empirically and found support for it
Hat tip: Eric Barker.
Another caveat is surrogate behavior-- what's tested is which photographs women chose, not which men.
It's occurring to me that part of what annoys me about the "women prefer jerks" meme is the implication that women are distinctively irrational. There are men who chose women who mistreat them, sometimes one such woman after another, but I've never heard anyone say "men prefer bitches".
Just on the notion level, but I've wondered whether some women (especially young women) choose bad news men for the same reason that some men (especially young men) ride motorcycles-- risk and excitement. From what I've heard, one of the reasons women chose difficult men is the hope of being able to change them.
Another possibility is availability bias-- the stereotype is the woman who spends years complaining about the awful men in her life to a patient male friend who's wondering why she never chooses him. Women who are happy with their relationships aren't going to do as nearly as much complaining about them, and probably aren't going to be talking in comparable detail about how good the relationship is.
There are men who chose women who mistreat them, sometimes one such woman after another, but I've never heard anyone say "men prefer bitches".
There, now you have. According to the Amazon Best Sellers Rank, it is currently ranked #560 overall in the Books category, #1 in Dating , #2 in Mate Seeking, and #4 in Love & Romance. Surely the idea isn't unheard of.
I've never heard anyone say "men prefer bitches"
Partially this is because men are less often the one whose preference is at the center of the relationship (the standard cultural trope is a man pursues a woman, attempting to make her prefer him) and so there is less scrutiny of men's preference by both parties, and much more scrutiny of women's preference by men (in order to understand better how to make a woman prefer him).
Partially this is also because male attraction is determined less strongly by personality, and the "bitch/jerk" adjective is about personality.
Isn't there a stereotype whereby men prefer women who play by The Rules, which apparently consist of guidelines for emotional manipulation? That counts as bitchy in my book.
Also, can someone explain the "patient male friend" part of stereotype? I think it's one of these cases:
On a tangential note, if a man said to a woman that he wanted to slap her as a reaction to some offensive statement she made, would you consider it acceptable?
Mind you, I have no problem in principle with social norms that set different boundaries for the behavior of men and women. (In particular, if someone wants men's threats of violence to women, even humorous and hyperbolic ones, to be judged more harshly than vice versa, I certainly find it a defensible position.) I just find it funny to see egalitarians who profess principled opposition to such norms caught in inconsistencies, like for example here, where very few (if any) of them would react to your statement with the same visceral horror and outrage as if the sexes were reversed.
I'm glad to hear that the two of you share a sense of humor, but the relevant comparison would be how you'd feel if a strange man mentioned slapping you in response to something you said, whether in the context of a public debate such as here or elsewhere. I would be surprised if you would be willing to take that nonchalantly. And even if you are an exception in this regard, there is no denying that the usual standards of discourse are highly asymmetric here, since there is no way that a similar statement by a man to a woman would not have caused firestorms of outrage.
Now, as I explained, I have no problem with this standard in principle. I am not expressing any condemnation of your words or attitudes. I am just using this opportunity to highlight the apparent contradiction with the general principle held by the contemporary respectable opinion that sex-asymmetric social norms are morally dubious, or worse -- and not because I wish to score a petty rhetorical point, but because I believe that if adequately considered, it would open some very important and general questions.
(On the other hand, if you gesture towards disreputable ideas, but don't state your position clearly or provide evidence, I'm liable to pattern-match you to rednecks. I won't do it on purpose, but I'm human, and it'll probably happen. Consider this!)
I think VM is quite open about the fact that his secret beliefs are low status. I've been wondering for a while, but I haven't been able to think of examples of ideas so reviled that they warrant secrecy besides "redneck ideas." I think it's interesting that you similarly lack examples. Maybe this is the only source of reviled beliefs, or maybe it's a US blind-spot.
Well, beliefs don't even need to be in the "reviled" category for one to conclude that it might be prudent not to express them openly. One might simply conclude that they're apt to break down the discourse, as has indeed happened on LW many times with statements that might be controversial, but fall short of "reviled" in the broader society.
Also, I think you're applying some popular but grossly inaccurate heuristics here. I can easily think of several beliefs that: (1) are squarely in the "reviled" category in today's respectable discourse in Western societies, (2) have been held by a large number of people historically, or are still held by a large number of people worldwide, and (3) are practically nonexistent, or exceptionally rare, among the segment of the U.S. population that can be labeled "rednecks" by any reasonable definition. (For beliefs that make sense only given some cultural background, I mean "exceptionally" relative to other local cultures that provide this background.)
In any case, think about the following. For any human society in history about which you have some reasonably accurate picture, except the present ...
Cannibalism. Incest. Human sacrifice. Bestiality.
Any open supporter of any of the above would probably do well to hide it (at least if they're using their real-life name), but I wouldn't call any of the above "redneck ideas" (by which I understand you to mean racism/sexism/homophobia/etc)
I don't have any objection to bestiality. Having sex with animals seems like a less harmful thing to do to an animal than killing it and eating it. I also don't object to other people who are consenting adults ignoring taboos regarding incest so long as they ensure that negative reproductive outcomes are avoided. For that matter cannibalism is fine by me as long as murder isn't involved (although I suggest avoiding the brain). Human sacrifice is a big no no though!
Also: pedophilia
"Sex between adults and young teenagers, as long as there is no obvious coercion involved, is not nearly as harmful as generally supposed" is definitely something that you can't say - and the fact that you can't say it has been demonstrated experimentally.
It's very bad to have a single word that many people will interpret as "being attracted to people you can't have sex with, and having to live with a lot of fear and shame and stigma", and many other people interpret as "raping particularly vulnerable people".
No disagreement on that, though I suspect that even if everybody understood the first meaning, it would still be reviled.
(I know a (non-practicing) pedophile who attempted to "reclaim the word" by outing himself and distancing himself from child molesters. It - unsurprisingly - still didn't go well for him).
There's a certain subset of mostly Western, white men, largely middle-class rather than extremely wealthy or poor, who see the existence of civil rights activism on behalf of various minorities and the fact that it has succeeded in making it somewhat more costly to signal prejudice socially in polite company, and quite a bit moreso to do so openly in an institutional capacity, and conclude that this therefore means that it is now beyond the pale to do anything other than adhere to rigid standards of political correctness for the sake of controlling thought.
The rhetorical sleight of hand here is that "prejudice" is used with an ambivalent meaning. On the one hand, this word is used for any application of certain kinds of conditional probabilities about people, which are deemed to be immoral according to a certain ideological view. On the other hand, it is supposed to refer to the use of conditional probabilities about people that are inaccurate due to biases caused by ignorance or malice. Now, it is logically possible that the latter category just happens to subsume the former -- but the real world, of course, is never so convenient.
And if the latter category does not ...
What I'm actually doing, just so you can read my post accurately, is saying that prejudice is a thing (as per your second definition which you apparently thought I was being sneaky about), that it exists (I presume this at least is uncontentious to you?), and that in general it's a true statement it's now more costly to signal certain forms of that openly, according to prevailing social mores.
You are still obscuring the issue. Yes, of course that people frequently hold prejudiced beliefs that are biased due to ignorance or malice, and that some categories of such beliefs (though by no means all) have become more costly to signal in recent history. The question, however, is whether there are also some true beliefs, or uncertain beliefs that may turn out to be true given the present state of knowledge, that are also costly to express (or even just to signal indirectly) nowadays. Would you really assert that the answer to that question is no?
And if your answer to that question is yes, then what basis do you have for asserting that "a broader social pattern into which [you] see [my] behavior falling" consists of people who are unhappy because they find it costly to express prejudiced beliefs that are biased due to ignorance or malice?
I would be very surprised if it got you successfully sued, persecuted in a tangible way, or indeed anything worse than flamed on the internet for voicing this openly.
What do you think happened to Stephanie Grace - don't you think a private email sent to a few friends has affected her career prospects ? James Watson and Lawrence Summers also got lynched for their opinions.
I don't think anybody risks getting sued or arrested, but they can have their careers harmed.
Having certain topics discussed too openly on Lesswrong could result in several unfortunate things happening.
It could make certain potential rationalists be deterred from participating in the community.
It could attract the attention of certain contrarians who are less-than-rational and, for various reasons, should not necessarily be considered potential rationalists.
Most importantly, from the standpoint of the Singularity Institute (or, at least, what I think is its standpoint), it could increase the probability of human extinction by harming the SI's reputation.
Please go away. You've earned yourself -262 Karma points in the last 30 days; you should take the hint.
This comment might not be popular on a quick knee-jerk level, but it's worth getting out there for accuracy.
Under "Many partners" you've got Singlehood, Friendship 'with benefits', Polyamory.
You're missing one of the most common historical kinds of relationships - monogamous commitment from woman to man, man taking care of multiple households in a committed way.
The first Tokugawa Shogun, for instance -
http://en.wikipedia.org/wiki/Tokugawa_Ieyasu#Ieyasu_as_a_person
16 children with 11 wives and concubines.
King Ts'ao Ts'ao of Wei -
http://en.wikipedia.org/wiki/Cao_Cao#Family
Muhammad -
http://en.wikipedia.org/wiki/Muhammad#Wives_and_children
It's not a Western tradition. The West has a strong romantic/platonic love ideal, that moves into monogamy under Christianity, and some non-monogamy later built on some mix of liberalism, enlightenment values, and humanism.
But still, it's been a very common family/dating/relationship through history. It still persists, though it doesn't get much media coverage.
Current Sheik of Dubai -
http://en.wikipedia.org/wiki/Mohammed_bin_Rashid_Al_Maktoum#Personal_life_and_education
Current Prime Minister of Italy -
http://www.theatlantic.com/magazine/archive/2011/11/all-the-single-ladies/8654/?single_page=true
Indeed, Siberia today is suffering such an acute “man shortage” (due in part to massive rates of alcoholism) that both men and women have lobbied the Russian parliament to legalize polygamy. In 2009, The Guardian cited Russian politicians’ claims that polygamy would provide husbands for “10 million lonely women.” In endorsing polygamy, these women, particularly those in remote rural areas without running water, may be less concerned with loneliness than with something more pragmatic: help with the chores. Caroline Humphrey, a Cambridge University anthropologist who has studied the region, said women supporters believed the legalization of polygamy would be a “godsend,” giving them “rights to a man’s financial and physical support, legitimacy for their children, and rights to state benefits.”
I quite liked the post, I only have one niggle:
"For example, in heterosexual dating the man is expected to ask for the date, plan the date, and escalate sexual interaction. A woman expects that she will be pursued and not have to approach men, that on a date she should be passive and follow the man's lead, and that she shouldn't initiate sex herself."
this is an extremely US-centric view of dating culture.
In Aus, women do not expect men to pay for dates, and while the bias is still weighted towards the men being more likely to ask woman out or to initiate sexual advancement... it's not the expectation.
It's only one data point, but most of my BFs I pursued, rather than the other way around - and most of my girl-friends have similar stories.
The plans for the Death Ray are already out there. The two possible discussions are, first, whether it's ethical to kill someone with a Death Ray.
The second discussion asks whether the effectiveness of the Death Ray (compared to just punching someone) can be attributed to the placebo effect. Or maybe the Death Ray only works on the sort of people that evil villains want to kill, but when it comes time to protagonists, our opponents are mostly invulnerable to Death Rays. It's also possible that the Death Ray doesn't really work better than chance, but it gives villains the confidence to step up and shoot someone who's about to have a heart attack, anyway. Then again, maybe a lot of people prefer to be shot with Death Rays and it's hypocritical to say that the tried-and-true method of punching someone to death is better just because it doesn't involve any mechanical devices...
This doesn't mark it as a natural explanation. By the same pattern, I don't have a tail because I'm not a kangaroo.
I would like to propose that any post immediately become locked once its number of comments reaches 1337.
Having read every single one of the 1337 comments, I have concluded that there is nothing to be gained from any further comments that might be added, and that the above solution should be applied immediately so as not to waste anyone else's time or karma.
Risky: If we're going to discuss "how to stick your dick in people", which is an important subtopic of PUA, and completely ignore ethics, we're going to discuss rape.
If the subject was "How to stick your dick in people" then rape would come into it. But it isn't. If you are going to rape people then you don't need PUA. It'd be kind of redundant. That this kind of disingenuous argument is tolerated in this context (parent was +1 when I encountered it, not -10) is why I am not against tabooing all related subject matter unilaterally. If people can get away with this something is wrong.
Potentially risky: A core part of PUA is creating and signalling high status. This is often done by lowering one's opinion of women. While LWers are unlikely to start endorsing the verbal belief that women who have sex on the first date are worthless
What on earth are you talking about? That's approximately the opposite of the kind of belief that is useful for a PUA. Which illustrates the problem with having the majority of any discussion dominated by 'ethics'. It is roughly speaking an excuse for people who are completely ill informed to throw opinions around that are based on an almost entirely fictional reality.
(..., but nagging too much will make people so desperate to be left alone they may well agree to sex)
I have a very hard time imagining this working. Women and men of high social status have very effective ways of getting rid of people that fall short of sex. Also constant "nagging" signals horrible things about you in pure fitness terms, it much reduces one's attractiveness, I can't see why this would be rewarded with sex.
Sex with a woman might happen in spite of nagging, not because of it.
Seriously, stop feeding the troll. I am downvoting replies to sam0345's comments, and encourage others to do so as well.
Partially yes. Some PUA concepts are really neatly formulated, a fraction of LWers are familiar with them and at the end of the day the original synthesis was done by the PUA community, having a bottom line partially written by X, then searching for academic papers to help write up stuff to fill the void once X is cut out is an easy way to stumble rationality-wise once or twice along the way, and thus is bad practice, but mostly I was just curious.
Generally I think avoiding mindkillers is a good thing for the community in my mind, and the comment section of this discussion is better than I expected, so perhaps the comment is coming of harsher than intended.
It was mean more in a "oh I see what you did there, am I right?" way.
Generally I think avoiding mindkillers is a good thing for the community in my mind, and the comment section of this discussion is better than I expected, so perhaps the comment is coming of harsher than intended.
I think your comment was quite appropriate. Even under the best imaginable scenario, these articles and their follow-up discussions will suffer from at least two problems.
First, there is the conspicuous omission of any references to the PUA elephant in the room. The body of insight developed by this particular sort of people, whatever its faults, is of supreme practical importance for anyone who wants to formulate practical advice in this area. Without referencing it explicitly, one can either ignore it altogether and thus inevitably talk nonsense, or pretend to speak based solely on official academic literature, which is disingenuous and unfair in its failure to attribute credit (and also misleading for those who would like to pursue their own research in the matter). It's as if someone wanted to talk about electronics but insisted that the only legitimate references should be from pure academic quantum theory, and the nuts-and-bolts work of tech entrepreneurs and ind...
Yet since in our culture the discussion (let alone practical use) of certain kinds of conditional probabilities about people is considered immoral, discussing these things while remaining within the contemporary inoffensive bounds is as if one wanted to discuss sexual techniques while respecting the prudery norms of 17th century puritanism.
And this was the reason why, I didn't expect a direct response to the original question, from any of the authors. But as well as your opinions stated here resonate with my own, I feel I do need to play the devil's (who is a thoroughly socialized chap) advocate:
People still realized when sex was talked about. And some information was distributed in this way.
While obviously this is not necessarily a stable situation, besides the euphemism treadmill people do eventually shorten the useful inference gaps. Indeed I would argue that cycles form around these sorts of things, perhaps 19th century Victorian society with its anomalous attitude to discussing sexuality is an example of such a spiral and I think in the 20th century there are also to be found potential examples of such spirals in some places.
...This premise however is flawed, and those who
Generally some information is better than no information and I would say that for all intents and purposes mainstream advice on dating and relations between the sexes is more or less no information.
Actually, I'd say there's a whole lot of strongly misleading information, and the situation is much worse than in most other areas of life. For example, in the conventional wisdom about job hunting there is certainly a lot of trite and suboptimal information, and truly great advice is always a matter of insider information to which few people are privy -- but there is nothing like, say, the respectable opinion telling you that it's best to show up for the job interview drunk and puke on the interviewer's desk. Whereas in dating and inter-sex relations in general, a lot of the respectable opinion, if taken at face value, advises equivalently bad acts of self-sabotage.
Now, a body of advice whose quality is a mixed bag may be on the net either good or bad. If you're given ten tips about driving, nine of which will make you a somewhat better driver but one of which will vastly increase your probability of getting killed in an accident, we'd probably agree that the "some information...
certain things can not be said due to "decency".
The reason that convention is difficult to use here is that the taking of offense all goes one way. If one says "Because it is mind-killing, I will not speak of the temporal order, quantity, and relative amount of coercion involved in all property dispossessions in the Middle East since 1800," one does not thereby share much about one's opinion.
If one says "Because it is mind killing, I will not discuss the relationship between sexual attractiveness and time for men and women," it may be that one believes that they are the same, or that there isn't a steep fall for anyone, or whatever, and merely doesn't want to provoke people into speaking of a counterargument. But usually not.
Only one side takes offense regarding this issue, so to say that one's opinions are offensive, and especially the degree to which they are, is to reveal them. People are neither motivated to, nor good at, using the same language for "I will not share my opinion because people will take offense," and "I will not share my opinion because the way some people discuss the topic is offensive." In both cases, people take the opportunity to signal and communicate rather than maintain an ambiguous neutral convention to end conversations.
I, for one, find obscurantist posts hinting that there are unspoken-because-unpalatable-to-the-mainstream truths to be far more irritating than posts explicitly saying things that I personally find distasteful. The former leaves the dissident view just amorphous enough to be impossible to subject to scrutiny. Given that, even in cases where the mainstream view is wrong, the implied dissident view may also be wrong in some important regard, the obscurantism is highly suboptimal.
I haven't been downvoting for this phenomenon so far, but I'm going to start doing so if it keeps happening.
To whoever is upvoting this, it seems like you must be taking one of the following positions:
Could you guys clarify?
I upvoted Prismatic, and I'm taking this position: 4. It may or may not be safe to post certain views on Less Wrong, but whatever they are, I precommit that I will not be part of a blowup over them. If your views are justified, I will update on them, and if they are not, I will calmly state my objections, but I will not punish you for dissent. If other people punish you unfairly for dissent, I will punish them. I would rather you post your dissenting views than hide them, and I will support you for doing so.
If enough of Less Wrong takes this position, eventually position 1. will be correct. I hope to bring about this state of affairs.
Isn't is possible that Prismattic's comment could be receiving so many upvotes because other people also find comments of the sort described irritating and are embracing the opportunity to signal that irritation? Like Prismattic, I don't generally downvote comments on this basis alone. But I'm definitely tired of seeing the types of comments described, especially in those instances when, at least to my eyes, the commenters seem to be affecting a certain world-weary sorrow and wisdom while hinting at the profound truths that could be freely discussed but for -alas!- the terrible tyranny of modern social norms. But because the commenters are hiding the exact substance of their own views, there's no basis on which to judge whether these views are, as Prismattic suggests, actually more correct than the mainstream view, or perhaps equally or even more wrong in some different direction.
I'd prefer social norms be violated. Asserting that a proposition is wrong without explaining why one has reached that conclusion or presenting an alternative is not a behavior that is generally viewed as beneficial in any other context on Lesswrong.
ETA: I also see the widespread use on Lesswrong of "politically correct" as an attribution that prima facie proves something is wrong to be problematic. Society functions on polite fictions, but that does not mean that everything that is polite is inherently false.
I'd prefer social norms be violated.
Do you upvote people that do?
I have mostly grown tired of making comments where I mention a contrarian position. I get asked to explain myself; it sometimes leads to an argument, and I put a lot of work into comments that often end up at negative karma. I suspect those threads add to LW, but the feedback I'm getting is that they don't.
I'd prefer social norms be violated.
It sounds, then, as though you should be talking to the people punishing norm violations, not to the people responding rationally to such punishment.
I'd prefer social norms be violated. Asserting that a proposition is wrong without explaining why one has reached that conclusion or presenting an alternative is not a behavior that is generally viewed as beneficial in any other context on Lesswrong.
This does not answer my question. You claim that a situation in which information X and Y is made available constitutes "obscurantism" relative to the situation where only information X is provided. Now you say that you would prefer that not just X and Y, but also information Z be provided. That's fair enough, but it doesn't explain why (X and Y) is worse than just (X), if (X and Y and Z) is better than just (X and Y). What is this definition of "obscurantism," according to which the level of obscurantism can rise with the amount of information about one's beliefs that one makes available?
I still consider myself relatively new here, only been around for a year -- but in that year I haven't seen any actual fact presented in LessWrong that's enflamed spirits one tenth as much as the obscure half-hints by trolls like sam and his "I can't say things, because you politically correct morons will downvote me into oblivion, but be sure that my arguments would be crushing, if I was allowed to make them, which I'm not, therefore I'm not making them" style of debate.
The "obscurantism" that Prismatic is talking about isn't yet as bad as that, but it has that same flavour, to a lesser degree. This sort of thing is... annoying -- hinting at evidence, but refusing to provide it -- and blaming this obscurity at the hypothetical actions by people who haven't actually done them yet.
If the issue is e.g. whether science seems to indicate that the statistical distribution of physical and intellectual characteristic isn't identical across racially-defined subgroups of the human race, or across genders, or across whatever, then it can be discussed politely, if the participants actually seek a polite discussion, instead of just finding the most insulting way possible t...
If the topic can't be discussed, then don't discuss it or hint at it at all.
You are presenting the situation as if such hints were coming out of the blue in discussions of unrelated topics. In reality, however, I have seen (or given) such hints only in situations where a problematic topic has already been opened and discussed by others. In such situations, the commenter giving the hint is faced with a very unpleasant choice, where each option has very serious downsides. It seems to me that the optimal choice in some situations is to announce clearly that the topic is in fact deeply problematic, and there is no way to have a no-holds-barred rational discussion about it that wouldn't offend some sensibilities. (And thus even if it doesn't break down the discourse here, it would make the forum look bad to the outside world.)
At the very least, this can have the beneficial effect of lowering people's confidence in the biased conclusions of the existing discussion, thus making their beliefs more accurate, even in a purely reactive way. However, you seem to deny that this choice could ever be optimal. Yet I really don't see how you can write off the possibility that both alternatives ...
(And thus even if it doesn't break down the discourse here, it would make the forum look bad to the outside world.)
This.
I really really don't want such discussion to be very prominent, because they attract the wrong contrarian cluster. But I don't want LW loosing ground rationality wise with debates that are based on some silly premises, especially ones that are continually reinforced by new arrivals and happy death spirals!
Attracting the wrong people, and alienating some of the "right" people is a bigger concern to me than the reputation of the site as a whole (though that counts too). Another concern is that hot-button issues might eat up the conversations and get too important (they are not issues I care that much about debating here).
The current compromise of avoiding some hot-button issue, and having some controversial things buried in comment threads or couched in indirect academese seems reasonable enough to me.
I agree with this. But I wish to emphasise:
The current compromise of avoiding some hot-button issue, and having some controversial things buried in comment threads or couched in indirect academese seems reasonable enough to me.
Some of us look at the state of LW and fear that punishment of this appropriate behaviour is slowly escalating, while evaporative cooling is eliminating the rewards.
Some of us look at the state of LW and fear that punishment of this appropriate behaviour is slowly escalating, while evaporative cooling is eliminating the rewards.
I concur with this diagnosis -- and I would add that the process has already led to some huge happy death spirals of a sort that would not be allowed to develop, say, a year an a half ago when I first started commenting here. In some cases, the situation has become so bad that attacking these death spirals head-on is no longer feasible without looking like a quarrelsome and disruptive troll.
Those two questions have the same capacity for offensiveness. They have the same content and are compatible with the same presuppositions and connotations. They just use different language.
I am really curious how you can demonstrate equivalence between a question that follows the pattern "Why is (X) the case?" and a question that follows the pattern "Is (Y) the case?" -- even if (Y) is arguably equivalent to (X), only phrased in more polite language.
As far as I see, the first one asks for the explanation of something that is presumed to be an established fact, while the second one expresses uncertainty about whether (arguably) the same fact is true. How on Earth can these two be said to have "the same content" and be "compatible with the same presuppositions"?
However, you are quite right that these two questions have the same potential for offensiveness, in that outside a few quirky places like LW, neither the polite phrasing nor the expression of uncertainty will get you off the hook, contrary to what Aris Katsaris seems to believe.
Those two questions have the same capacity for offensiveness.
Surely that's a hyperbole. Now, I know lots of people would be offended by both questions, but I doubt most people would be equally offended by both, and plenty of people would be offended by one but not the other. As a woman who doesn't suck at math, I am down to discuss the first question, but the second one makes me want to slap you.
(Of course, by declaring myself a woman who doesn't suck at math, I have already proven my own nonexistence, so my opinion can, no doubt, safely be ignored.;) )
As a woman who doesn't suck at math, I am down to discuss the first question, but the second one makes me want to slap you.
Is it ok to threaten (or declare the desire to do) physical violence upon someone if you don't get your way simply because you are a woman? Careful which stereotypes you support. You don't usually get "heh. Female violence is harmless and cute!" without a whole lot of paternalism bundled in.
That's uncalled-for. I am not asking either question. It's okay if you're offended by one but not the other.
Again, I care about this because I want to be able to talk about why so few of my colleagues are female, and why they feel so weird about it, and what can be done about it — without gratuitously offending people.
A invitation based mailing list of a group of high karma non-ideological LWers seems the better route.
A site devoted to discussing impolite but probable ideas will well... disappoint very quickly. Have you ever seen the comment section of a major news site?
I guess it has more of a "secret society" vibe to it.
Yes, that's another way in which it just doesn't look like a good idea. When you're organizing people in a way that has a secret society vibe, chances are you're doing something either really childish or really dangerous.
Come now LWers don't make more of this proposal than there is.
I didn't perceive a secret society vibe at all in what amounts to a bunch of people having a topic restricted private correspondence.
Everyone has some email correspondences he wouldn't be comfortable posting in public. Private correspondences as well as physical meetings restricted to friends or colleagues have been a staple of intellectual life for centuries and are nothing to be a priori discouraged. In effect nearly every LW meet up is a private affair, since people don't seem to be recording them. Privacy matters in order to preserve the signal to noise ration (technical mailing lists) and so that people feel more comfortable saying things that can be taken out of context as well as be somewhat protected from ideological or religious persecution.
Also quite frankly lots of the people in such a mailing list have probably written on such ideas in some digital format or another before, either corresponding with friends, commenting in a shady on-line community or just writing out some notes for their own use.
Everyone has some email correspondences he wouldn't be comfortable posting in public.
Yes, but having semi-public statements on the record is a very different situation, where the set of people who may get to see them is open-ended.
This thread certainly hasn't made me more optimistic. Observe that even though I have made the utmost effort to avoid making any concrete controversial statements, there is already a poster -- and a decently upvoted LW poster, not some random individual -- who has confabulated that I have made such statements about an extremely charged topic ("openly," at that), and is presently conducting a subthread under this premise. Makes you think twice on what may happen if you are actually on the record for having made such statements.
In the period roughly from 2006 until 2009, there was a flourishing scene of a number of loosely connected contrarian blogs with excellent comment sections. This includes the early years of Roissy's blog. (Curiously, the golden age of Overcoming Bias also occurred within this time period, although I don't count it as a part of this scene.)
All of these blogs, however, have shut down or gone completely downhill since then (or, at best, become nearly abandoned), and I can't think of anything remotely comparable nowadays. I can also only speculate on what lucky confluence led to their brief flourishing and whether all such places on the internet are doomed to a fairly quick decay and disintegration. I can certainly think of some plausible reasons why this might be so.
I'm inclined to think that unusual goodness in social groups is very fragile, partly because it takes people being unhabitual so that there's freshness to the interactions.
I can believe that this is more fragile online than in person-- a happy family has more incentives and more kinds of interaction to help maintain itself.
My own pet hypothesis is that after blogs became a popular and mainstream phenomenon sometime around the early-to-mid-oughts, there was a huge outburst of enthusiasm by a lot of smart contrarians with interesting ideas, who though this would be a new medium capable of breaking the monopoly on significant and respectable public discourse held by the mainstream media and academia. This enthusiasm was naive and misguided for a number of reasons that now seem obvious in retrospect, and faced with reality it petered out fairly quickly. But while it lasted, it resulted in some very interesting output.
this is the closest I can go without touching mindkillers
The point I was making is that "mindkillers", under its original definition, refers to political content in general. If someone writes about male-female relations and excludes "politically offensive" material, this does not mean that their article has no political content. It just means that it is the mainstream political line!
In the Soviet Union, Mendelism might have been considered indecent. On the Soviet rationalist forum, Lysenkoist articles might have a caveat attached that political indecency is omitted. Nonetheless it is hardly fair to say that the Mendelism is a mindkiller and Lysenkoism is not in this context - the label "mindkilling" properly applies to the subject of heredity in general, given that it is politically controversial in this scenario.
Likewise if there is political sensitivity involved in the subject of male-female relations, then the subject in general is a mindkiller. The mainstream line is no less "mindkilling" than the dissenting position - it just happens to enjoy hegemony.
The distinction is that mindkilling argument can be avoided if dissent from the mai...
mindkilling is a property of ideologically controversial subjects in general.
Ah I finally clearly see your objection now. I misused the term "mindkiller" in a way that suggested that the "indecent" explanation was the mindkilling one rather than the field or subject itself.
If mindkilling is subtly redefined to mean dissent, people might grow to believe that it is dissent that is the mindkiller, not subjects of political controversy in general, and they should therefore steer clear of it.
Indeed something like this could happen if people where not careful with the usage.
Yes you are right, a different formulation needs to be found otherwise my arguments for why such a situation might be better than pure taboo is mostly invalid in the long run.
I wanted something like: "This is as far as I will go in this contribution on the subject on LessWrong for the sake of the community, but it is by no means the full rationalist approach, if anyone wants to discuss this in private or research it on their own and I would in fact encourage this/there is nothing wrong with that. This subject is pretty mindkilling and so these precautions are needed."
Many modern PC beliefs about women first showed up in Victorian times, which beliefs were I to mention them would be get me as down voted now as much as they would get a Victorian gentlemen in trouble.
Women's motives are generally purer than men's. Women are much more often good mothers than men are good fathers. Women are nearly always more interested in committed relationships than just sex with the most attractive male. Women should be held much less accountable for their criminal and unscrupulous actions than men. Women are always the victims never the abusers. Women do not lie about rape. Women are overwhelmingly sexually attracted to virtuous men (noticeable echo's of Calvinism in this). A woman's complaints and grievances are generally reasonable, while a man's are generally not. Women's sexual instincts are benign to society while men's sexual instincts are malign. Women are more altruistic and fair than men. ect.
Most of this is obviously bunk and most of this is also obviously implicitly accepted though it may be denied.
And Sam, I don't think I will get down voted for stating this.
Yes, "lynch" is hyperbole, probably unnecessary ("vilified" seems a bit weak. You might want to tell off these websites for incorrect use of the term "lynching").
You spend a lot of time addressing the issue of Race and IQ; I am mostly concerned of how Stephanie Grace was treated for what was a quite reasonable private email. In an ancestor comment you wrote:
Then, in an environment dominated numerically by similar people, they find it similarly plausible to think that if they voice a belief that is uncharitable towards, or does not reflect well upon, some social minority or other, they will be...well, it's not clear what. Censored? Hunted down and sued? I'm not sure what they're really afraid of, but they're angry about the idea that it might happen to them.
To me, it's very clear "what": what happened to Stephanie Grace. It's unlikely, but a small chance of having your career ruined is not a risk most people are willing to take. Those chances increase if one of the people involved becomes somewhat famous, or if some well meaning anti-racist (or other) activist takes interest in the discussion. Nobody wants a Google search of their name return a hate page on the first page of results.
What surprises me the most is that you find this unclear, that you don't understand how that can be a concern for somebody.
To me, it's very clear "what": what happened to Stephanie Grace.
Some people she didn't know said she was a bad person, and then her life went on. She got the job she was intending to get, and hardly anyone will remember the 'scandal'.
Yes - "her hamster" is an interesting way of saying "women aren't rational, they just rationalise everything away".
it's an unfalsifiable proposition. Have you had a look at the list of things that he says women say? Yep - they could indeed be rationalisations... or they could in fact be the truth... how can you tell the difference? well - you can't. That's because this, as I said, is a fully-general counterargument.
No matter what his (as he says) "screechy feminist kvetches" about... he can just say "that's just a rationalisation" and not think any further or take it into account. he never has to update on anything a woman says to him ever. Also, i note that he seem to think that female rationalisation is a totally different species to male rationalisation... and doesn't even mention instances of the latter.
As to "boners don't lie" - this is demonstrably untrue any time somebody is turned on by a picture. There are no doubt objective criteria which have high correlation with the average male's likely attraction to a woman. Studies into facial symmetry, smooth complexion etc etc have clearly shown this. yes, you can compare averag...
Again, where did I say that it was "gross"?
I said it would make it harder for the woman to get dates with men, but is that really in doubt? Do you need me to find statistics showing that (American) men in general rate women who don't shave their legs as less attractive? And I was using it as an example of something that shouldn't matter, but does.
You don't get to say that because 90% of people who used it in the context you did would be using it seriously, and because accusing someone of being a bad person for being sexist is more of a trigger point than accusing someone of having a bad debate.
How does your original description not cover the Stephanie Grace case?
Then, in an environment dominated numerically by similar people, they find it similarly plausible to think that if they voice a belief that is uncharitable towards, or does not reflect well upon, some social minority or other, they will be...well, it's not clear what. Censored? Hunted down and sued? I'm not sure what they're really afraid of, but they're angry about the idea that it might happen to them.
It's clear to me that Stephanie Grace should have been aware that even if in her environment people think like her, voicing a belief that doesn't reflect well upon blacks is dangerous. No, she won't be censored or sued, but her prospects will take a sharp turn downwards. She should have been afraid, and maybe angry about what might happen to her if she dared speak honestly, even in a private email.
And yet, you seem to think that she had nothing to be afraid of, and that her being afraid or angry would have been kind of silly and stupid on her behalf (or at least, that's the impression I get from the way you write).
(Note that I'm not saying this is the main reason sensitive topics should be avoided on LessWrong. There are better reasons to avoid those topics.)
Eh? That term means "cat" to me.
EDIT: In fact, wedrifid's meaning has a different etymology from either yours or mine.
Not to speak for lessdazed, but what I understood them to be saying is that when I argue against a proposition P solely by pointing to the consequences of believing P, I am implicitly asserting the truth of P. I would agree with that.
I would say further that it's best not to implicitly assert the truth of false propositions, given a choice.
It follows that it's better for me to say "P is false, and also has bad consequences" than to say "P has bad consequences."
NOT discussing the moral implications here, but I saw this study and found it relevant. One of the arguments re: PUA is that there have been no scientific studies as to whether it works or not. Apparently, that isnt true. Here is a link to an article about a study that shows that a light non-sexual touch (what the PUA folks would call "kino") ups the chances that a woman will give you her phone number.
The relevant part is #7 "Touch for a Date". Excerpt:
Perhaps more surprisingly women also responded well to a light touch on the arm when being asked for their phone number by a man in the street (Gueguen, 2007). This may be because women associated a light 1 or 2-second touch with greater dominance. (Bear in mind, though, that this research was in France again!)
I can't access the full text of the actual study, but maybe some of the university students here can read and summarize.
I voted you down for saying "Also, you're a bad person for saying a woman who doesn't shave her legs is gross" when I never said anything of the sort. Maybe you misunderstood the term "grossly obese" (which uses 'gross' in the sense of 'large')? I don't know.
Even if I had said that, there would have to be a nicer way to correct it.
You make a very good point here. But you see, women don't find men who try to be nice to them attractive. They call it "clingy", "creepy" behavior. Human male-female interaction is actually a signalling game, where the man being nice simply sends a signal of weakness. Women are genetically programmed to only let alpha sperm in, and the alpha is not a character who goes around being nice to strangers.
Oversimplified to the extent that it is basically not true.
I think the most important question is "Is it ethical to obtain sex by deliberately faking social signals, given what we know of the consequences for both parties of this behaviour?".
"Deliberately faking social signals"? But, but, that barely makes any sense. They are signals. You give the best ones you can. Everybody else knows that you are trying to give the best signals that you can and so can make conclusions about your ability to send signals and also what other signals you will most likely give to them and others in the future. That is more or less what socializing is. I suppose blatant lies in a context where lying isn't appropriate and elaborate creation of false high status identities could be qualify - but in those case I would probably use a more specific description.
A close second would be "Is it ethical to engage in dominance-seeking behaviour in a romantic relationship?".
A third would be "could the majority of humans have a romantic relationship without dominance-seeking behavior?" and the fourth : "would most people find romantic relationships anywhere near as satisfying without dominance-seeking behavior?" (My money is on the "No"s.)
No, that's called sex slavery.
Not unless sex slaves are able to divorce you and take most of your stuff if you piss them off.
The ability to terminate a contract at will means that the other party can coerce you to the extent that you value the continuation of the contract more than they do. Calling a marriage contract with a rather unusual "always willing to have sex" clause sex slavery is a massive insult to sex slaves.
Within the limits of how efficiently of how divorce is set up in the contract, effectively the contract in question is actually equivalent to "have sex with me enough or the relationship is over". Basically that is how relationships work implicitly anyway. You just aren't supposed to talk about it that overtly (because that almost never works.) Basically the arrangement sounds a whole lot worse than it is because we aren't used to thinking about relationships in terms that fully account for all our game theoretic options.
Probably, but then I would have missed out on the surreal experience of getting jumped all over for admitting that I am offended by a statement that was intended as an example of something offensive, in a thread about how impossible it is to have a conversation about these things without getting jumped all over. It's been great so far!
Don't want to be rude, but are you American?
Its always fascinating to me how American minds rush so quickly to race with any mention of appearance (and indeed often any topic whatsoever), from the outside it seems like a society wide obsession.
I'm hoping that people here have gotten enough stronger that my rather non-contentious handling of this subject doesn't lead to a blow-up. So far, it hasn't.
I'm hoping that people here have gotten enough stronger that my rather non-contentious handling of this subject doesn't lead to a blow-up.
Trouble is, blow-ups are in fact the less bad failure mode in discussions of this sort. A much less bad one.
If it is indeed the case that, as you suggest, spelling out the truth on these topics requires breaking strong taboos, then there's a third failure mode, where LessWrongers actually succeed at spelling out the taboo truth, and this causes the site to be pegged as a hate site and lose influence on the cold-button topics that actually matter.
If it's a choice between 1) don't talk about these issues and risk forgoing some minor novel insights on a topic that affects most people's life decisions only very indirectly, 2) talk about these issues in an inoffensive way and risk creating a false consensus of the kind you describe, 3) talk about these issues in an offensive way and risk becoming a hate site (as well as presumably having more blowups), I really would much rather choose 1.
If you're mistaken and we can be both non-taboo and accurate, then wanting to have the discussion becomes more reasonable. But many people don't seem to think you're mistaken, and I don't understand why these people aren't helping me root for option 1.
If it's a choice between 1) don't talk about these issues and risk forgoing some minor novel insights on a topic that affects most people's life decisions only very indirectly, 2) talk about these issues in an inoffensive way and risk creating a false consensus of the kind you describe, 3) talk about these issues in an offensive way and risk becoming a hate site (as well as presumably having more blowups), I really would much rather choose 1.
I remember we once had a disagreement about this, but in the meantime I have moved closer to your view.
Basically, the problem is that the idea of a general forum that attempts to apply no-holds-barred rational thinking to all sorts of sundry topics is unworkable. It will either lead to people questioning all kinds of high-status ideological beliefs and purveyors of official truth, thus giving the forum a wacky extremist reputation (and inevitably generating a lot of ugly quarrels in the process) -- or it will converge towards ersatz "rationality" that incorporates all the biases inherent to the contemporary respectable high-status beliefs and institutions as its integral part. What is needed to salvage the situation is a clear sta...
"Indeed, most young people today no longer go on 'dates' to get to know a potential partner. Instead, they meet each other at a social event, 'hook up', and then go on dates (if the hookup went well).4"
Can you provide more back up on the "most" here? I tried to find more information, and while I could only locate reviews of the Bogle book online, none of them even mentioned any numbers. However they did make it sound like Bogle did not get a representative sample of "young people today." If there is not sufficient empirical back up to say " most," you might instead say "many" or "a growing portion."
I find it difficult to believe Vladimir_M, who is posting anonymously, will suffer consequences more unpleasant than a lengthy argument he doesn't want to have with somebody who does not agree with him.
As far as anonymity goes Vladimir_M isn't really really up there. Enough comments to earn 7k karma gives away rather a lot of information. And I wasn't aware Vladimir_M was a pseudonym.
Writing stuff you don't want associated with you on the internet is a terrible idea.
This is starting to remind me of what happened to nutritional advice in the 1980s:
In nutrition "complex carbohydrates good! fats bad!" was widely promulgated
In dating "niceness/agreeableness good! alpha behavior bad!" was widely promulgated
in about the same time frame - and looks like it was comparably bad advice...
Lukeprog, you have produced exactly that which we have been warned against: an article and a paradigm which has all the appearances and dressings of rationality (lots of citations, links to articles on decision theory, rationalist lingo), but which spectacularly fails to actually pursue the truth.
Vladimir_M puts it better than I could:
First, there is the conspicuous omission of any references to the PUA elephant in the room. The body of insight developed by this particular sort of people, whatever its faults, is of supreme practical importance for anyone who wants to formulate practical advice in this area. Without referencing it explicitly, one can either ignore it altogether and thus inevitably talk nonsense, or pretend to speak based solely on official academic literature, which is disingenuous and unfair in its failure to attribute credit and also misleading for those who would like to pursue their own research in the matter.....
he continues:
...On the whole, the article is based on the premise that an accurate and no-nonsense analysis of the topic will result in something that sounds not just inoffensive, but actually strongly in line with various fashionable and high-sta
Thank you for the positive mention, but I'm afraid I disagree with your model of me. Luke is a far braver man than I to even enter this minefield; I won't condemn him for not dancing a merry jig on top of it too.
Luke originally tried to write an article referring to PUA. People told him this was controversial, not just among ignorant people but among long-time readers of this site, that it had always led to unpleasant flame wars in the past, and that it was making us look bad "abroad".
Now he seems to be writing more or less the same thing, but communicating it in a less offensive way. I don't fault him for leaving anything out yet because it's only been one post in a series. I don't think anything he wrote is actually false (well, I have issues with the 'Mean and Variance' section, but he retracted the meat of that). And I think he made the right decision in trying to pitch it to a wider audience.
Luke is a far braver man than I to even enter this minefield; I won't condemn him for not dancing a merry jig on top of it too.
He's not entering a minefield so much as dragging it back to his village.
Your point about agreeableness is well taken, so I looked up his reference, Figueredo et al. (2006).
First, keep in mind he's using agreeableness in the OCEAN sense, not in the sense of "a person who always agrees to everything". So it's not diametrically opposed to PUA belief, although I agree there's still a problem that has to be explained.
That brings us to the reference. Figueredo's study itself found no impact of agreeableness, but in the introduction, it cites eight previous studies that it said found "extraversion, openness, and agreeableness are reliably correlated with mating success". I looked up one of these studies, and it was on the success of long-term marital relationships, which is a whole different kettle of fish than the PUA's usual focus. So depending on the other seven studies I didn't have the energy to look up, they could both be right. It would have been nice if Luke had qualified that in his post, but really the fault was on Figueredo and not him.
Other than that, I would honestly like to hear what advice of Luke's you consider misleading. Again aside from the "Mean and Variance" section, it all seems pretty well referenced and backed up.
Given that their methodology is incompatible with scientific reasoning
They write stuff on their version of ArXiv (called pick-up forums) then they go out and try it, and if it works repeatably it is incorporated into PU-lore.
What definition of science did you have in mind that this doesn't fit?
There are a significant number of methodological problems with their evidence-gathering.
PUAs don't change just one variable at a time, nor do they keep strict track of what they change and when so they can do a multivariate regression analysis. Instead they change lots of variables at once. A PUA would advocate that a "beta" change their clothes, scent, social environment(s), social signalling strategies and so forth all at once and see if their sexual success rate changed. However if this works you don't know which changes did what.
The people doing the observation are the same people conducting the experiment which is obviously incompatible with proper blinding.
The people reporting the data stand to gain social status in the PUA hierarchy if they report success, and hence have an incentive to misreport their actual data. When a PUA reports that they successfully obtained coitus on one out of six attempts using a given methodology it is reasonable to suspect that some such reports come from people who actually took sixteen attempts, or from people who failed to obtain coitus given sixteen attempts and went home to angrily masturbate and then post on a PUA forum that they ...
Given that their methodology is incompatible with scientific reasoning
Not something you have shown (or something that appears remotely credible).
and their attitudes incompatible with maximising global utility for all sentient stakeholders,
Not much better and also not a particularly good reason to exclude an information source from an analysis. (An example of a good reason would be "people say a bunch of prejudicial nonsense for all sorts of reasons and everybody concerned ends up finding it really, really annoying").
.... (wall of references at the end).... I am mystified by this. How the how the heck do you even skim all of that? I think it's awesome to have all these references, but can somebody enlighten me as to how one can do this?
I would presume that most papers will include a number of references to sources that the authors have only briefly skimmed, only read the abstract, or not actually read at all.
I saw an article somewhere (I wish I'd remembere where) about a widely-read paper making a mistake when it cited one of its sources, claiming that the source said something which it didn't. A number of later papers by other authors then repeated this mistaken claim, presumably because their authors didn't bother checking whether the prestigious paper was correct in its cite.
I'm about .90 confident that Luke hasn't actually read all of his cites in entirety.
I'm about .90 confident that Luke hasn't actually read all of his cites in entirety.
Correct. You win some Bayes points.
This isn't really true. To give the most prominent example, Holocaust denial is heavily suppressed in Western societies, in many even with criminal penalties, although its falsity is not in any doubt whatsoever outside of the small fringe scene of people who espouse it. (And indeed, it really doesn't stand up even to the most basic scrutiny.) For most beliefs that the respectable opinion regards as deserving of suppression, respectable people are similarly convinced in their falsity with equal confidence, regardless of how much truth there might actually be in them.
Now, sometimes it does happen that certain claims are clearly true but at the same time so inflammatory and ideologically unacceptable that respectable people simply cannot bring themselves to admit it, even when the alternative requires a staggering level of doublethink and rationalization. In these situations, contrarians who provoke them by waving the obvious and incontrovertible evidence in front of their eyes will induce a special kind of rage. But these are fairly exceptional situations.
That works for the future.
If you find something that works for the past please let me know. That would be awesome. Kind of like timer-turner hack for relationships. You wouldn't have to guess which relationships would work, you would just automatically select a relationship that would work by virtue of all the counterfactual bad relationships being pre-empted by the techniques that work for the past!
You have to somehow acquire that belief in the first place, and it seems like something that would be hard to learn any way but experience.
Or, like with many life lessons, by having good friends, role models and mentors. They help you notice that you're making a silly mistake when you've been making it for an order of weeks not an order of years!
Actually, general criticism of democracy isn't such a big problem. It can make you look wacky and eccentric, but it's unlikely to get you categorized among the truly evil people who must be consistently fought and ostracized by all decent persons. There are even some respectable academic and scholarly ways to trash democracy, most notably the public choice theory.
Criticisms of democracy are really dangerous only when they touch (directly or by clear implication) on some of the central great taboos. Of course, respectable scholars who take aim at democracy would never dare touch any of these with a ten foot pole, which necessarily takes most teeth out of their criticism.
I think criticism of democracy goes over less well if you have something specific that you want to replace it with.
That is true, but you get into truly dangerous territory once you drop the implicit assumption that your criticism applies to democracy in all places and times, and start analyzing what exactly correlates with it functioning better or worse.
Also his main argument is basically that "boners don't lie". A large enough men find a specific subset of women on average more sexually desirable
Freudian slip?
Actually it is introgression that is an excellent reason to mix if you want to maximise genetic fitness (because of kin selection effects if your group gets some new genes), you just don't need a whole lot of mixing to acheive it.
And hybrid vigour is a reason in its favour if you want to just make people with neat traits, while outbreeding depression is a reason against.
The effects I mention as colourfully illustrated by Oligopsony change the overall effect of mixing. Under different selective pressures (which may well be caused by dominant cultural preference for visible phenotype!) group A and B may mix at about the same rate in all universes, yet in one universe group A may be 80% of the population (with a few introgressed genes from B) several generations later, while under a different set of pressures it may be 5% of the population, and an AB hybrid could be anything from 1% to 90%. Indeed mixing would not nesecarilly be created equal, it is perfectly possible that 400 years later, even if marriage between the groups was symmetrical 95% of Y chromosomes are variants that group B possessed and 80% of the mDNA is that which was possessed by A. It is even possible that group A...
The notion that there is information to be gained by categorizing things after they are fully described is useless from a utilitarian perspective.
For example, if we know exactly what the process of waterboarding is, and how unpleasant it is, the answer to the question "Is waterboarding really torture," tells us nothing about the morality of doing it. At least that question might have some relevance when posed to presidential candidates, since "torture" is a legal category and saying "Yes, it is torture," might imply an obligat...
Edit: I don't understand the downvotes. wedrifid's objection is true, but it wasn't my main point. Is it because I'm telling people to hit on people who aren't their first choice? Or is it the "how dare you want the same characteristics everyone wants" undertones? Or did I just plain miss Yvain's point?
I would say you missed his point. The description was meant to be analogous to the sort of men who're held up as having entitlement complexes. If she doesn't meet many men's preferences, her dating prospects are going to be slim, and she can try...
If a man is temperamentally in the not-dominant to submissive range, would looking for a compatible dominant woman be a good strategy?
There are many more submissive men than there are dominant women. On top of that, in the poly community I seem to have noticed a pattern where dominant women end up primaries with even more dominant men (with both taking more submissive people as secondaries, etc).
So the prospects for a submissive male can be slim.
I would have voted it down were it not for the rest of the paragraph cited, which basically comes down to "anecdotes are Bayesian evidence, but with caveats related to the base rate, and not always positive evidence". Which is, as best I can tell, correct. In isolation, the opening sentence does seem to incorrectly imply that anecdotes don't count at all, and so I'd have phrased it differently if I was trying to make the same point, but a false start isn't enough for a downvote if the full post is well-argued and not obviously wrong.
that the outcomes of the combined arsenal of PUA tips and techniques cannot currently be distinguished from the outcomes of a change of clothes, a little personal grooming and asking a bunch of women to go out with you.
Even if that were true (and I don't think that's anywhere near the case), you keep dropping out the critical meta-level for actual human beings to achieve instrumental results: i.e., motivation.
That is, even if "a change of clothes, a little grooming, and asking a bunch of women out" were actually the best possible approach, it'...
It's hard not to take something personally when the pronoun in the direct object is "you".
For the purposes of anyone reading: When someone makes a list of two dozen supposed "rules", then they must also offer a method to prioritize between them -- or their claims become unfalsifiable and "not even wrong", since by cherrypicking rules, one can then explain anything.
E.g. sam says people are not allowed to "criticize blacks, women, homosexuals" -- and yet at other times he accuses people of only being allowed to praise Romney (a white man), but attack Cain (a black man) and Palin (a woman). To explain this he can appl...
It's perfectly fine, for me at least, but I prefer moral objections to be specified more clearly than "I do not agree", which seem more appropriate for the disputing of factual statements. I discuss this in further detail in a comment of mine above.
I don't know if this sort of information is wanted, but your post keeps setting off my sarcasm detector.
We humans compartmentalize by default, because brains don't automatically enforce belief propagation.
Belief propagation is an exact computation that brains can't be expected to perform (or even represent a problem statement for). Pointing to (absence of) it as an explanation for compartmentalization feels rather arbitrary (similarly with the reference to decision theory).
This might come out a little harsh, but...
whining about having been rejected, in public, in front of the woman who rejected you, is not exactly a turn on, I suppose.
Not that I think it would save this thread at this point, but I suggest that you and everyone you are arguing with here would benefit from dropping the question of "Are some PUA tactics rape" and sticking to the question "Are some PUA tactics wrong". This conversation has totally derailed (if it hadn't already) on semantic issues about rape. You can argue that obtaining sex by deception or bullying is immoral regardless of whether or not it is rape.
Obtaining sex by deception, or bullying which does not involve physical violence or the threat thereof, for example, is still going to get you charged with rape in most places.
This is not an accurate statement of the law in common-law jurisdictions, nor, I suspect, of the law in most other Western countries. With some narrow exceptions -- such as impersonating the victim's husband, performing sexual acts under a false pretense of medical treatment, or failing to disclose a sexually transmitted disease -- enticing people into sex by false pretenses is us...
I have purposefully stayed out of the PUA discussion so far, but as it is still going on and no one seems to have taken a macro view, I am going to just this once give some of my opinion on it:
I think that the vast majority of people on this site want a general egalitarianism between the sexes. I’m not saying that I think men and women are completely equal in all ways, but rather that I think that women making 80 cents to the dollar is bad. Males growing up being taught to be ashamed to talk about feelings (especially in cases like PTSD or suicide) is bad...
Obviously pressured sex happens.
I am simply saying its not a good tactic in the context of situations that PUA usually focuses on.
Note that pressure =/= nagging. For it to be pressure you need to have some social or physical leverage over the other person. Nagging dosen't imply you have either and in their absence the word brings up associations of begging. It is hard to gain great leverage on people of high social status.
It doesn't seem unreasonable to go further and say that in large part the whole point of PUA is to bed Carols. Alices are up for a one night stand anyway, so manipulating them to suspend their usual protective strategies and engage in a one night stand with you would be as pointless as peeling a banana twice.
That sounds wrong. I dabbled in pickup a little bit and I would gladly accept a 2x boost in my attractiveness to Alices in exchange for total loss of attractiveness to Carols. If you think success with Alices is easy, I'd guess that either you didn't try a lot, or you're extremely attractive and don't know it :-)
When you click on the envelope underneath your karma score in the right sidebar, you are taken to a page that displays both private messages as well as replies to your comments.
Also, please stop posting. It has become clear that the Less Wrong community is not interested in what you have to say. You might consider seeking out another internet forum that will be more receptive to your contributions; I expect this will be more satisfying from both your perspective and ours.
Now that this thread has gathered around a thousand comments, and with presumably two more such threads ahead of us, let's have a poll to help us figure out whether deciding to discuss such subjects as gender and politics was a good idea.
All things considered, has this comment thread made LessWrong more or less valuable to you? (ETA: This is excluding Luke's original post, and relative to what you would have expected the site to be like if the comment thread had not taken place, not relative to what it would be like if the comment thread disappeared now.)
See the child comments for the poll options. If neither applies, don't vote.
All things considered, has this comment thread made LessWrong more or less valuable to you? (ETA: This is excluding Luke's original post, and relative to what you would have expected the site to be like if the comment thread had not taken place, not relative to what it would be like if the comment thread disappeared now.)
Less. A bunch of bickering about ethics with almost no actual practical content describing the world. Basically it is embarrassing to be associated with.
Thank you for this poll!
I would like to endorse an idea that there should be a separate PUA discussion post. It's acceptable if LW-ers want to discuss PUA at length, but the main disutility I get from it, is that it seems to constantly rear its head in posts that aren't explicitly about PUA (such as this one.)
I would have loved to have been involved in a discussion on the original post topic, and do not at all think that the subjects of gender and relationships should be discouraged. I just think it would make more sense if there were a separate thread for PUA-related discussion, and any time someone tried to bring up PUA in a non-PUA post they were referred to the PUA post.
I would post it myself, but I doubt I have the karma to handle the inevitable downvoting that would ensue without going deep into the negatives.
EDITED: see below
I got to agree here. having a single discussion thread with PUA would let out some steam, and if some people feel wierded out/ threatened by it, they can just not read the thread. As it is, avoiding the topic seems very hard, since it comes up almost every time relationships, polyamory. dark arts, or rational social skills are mentioned. This makes the tabooing of PUA pretty moot.
I'm pretty okay with modding posts with PUA outside of the designated area, though, if only because it's so damn mindkilling.
got to agree here. having a single discussion thread with PUA would let out some steam, and if some people feel wierded out/ threatened by it, they can just not read the thread. As it is, avoiding the topic seems very hard, since it comes up almost every time relationships, polyamory. dark arts, or rational social skills are mentioned. This makes the tabooing of PUA pretty moot.
Indeed PUA discussion has proven impossible to avoid without tabooing relationship/romance to the same extent as politics (which is something I advocated should be done in a different comment here).
I like this suggestion. One thread where the beliefs, practice and theory of PUA can be discussed. Actually to make any progress whatsoever, I think we need to go further, lets make that thread explicitly devoid of any ethical recommendations implied or explicit.
A thread that just discusses the theories, practices and beliefs of the PUA community. First establish what they are, then how well they map to reality.
Only after this is done open a separate thread where we discuss ethical implications and recommendations related to PUA. It has been demonstrated time and time again since at least 2008, that LW/OB b...
See here. I'm inclining more and more toward the opinion that this topic-cluster simply doesn't belong here, any more than (other) controversial contemporary political issues do. It's too fraught with (perceived) implications for tribal struggles that people (even unconsciously) feel themselves to be party to.
In all honesty, I'm not even terribly enthused about Luke's proposed sequence being here, especially in Main. (It might well be okay in Discussion.) It sends the signal that LW is full of people who have trouble with these sorts of relationships. Maybe that's true, but it's not exactly something one would want to showcase, it seems to me.
I was trying to explain a broader social pattern into which I see his [i.e. mine - V.] behavior falling, to the person who'd expressed skepticism about his concerns.
For someone who wields the word "prejudice" as derogatory, you tend to assume an awful lot about people whom you don't know at all except for a few paragraphs of their writing about impersonal and abstract topics.
I may be too hard on her-- I was doing the jump of assuming that if she really wanted to be happy, she'd be using more efficient selection methods, but that could be another of those bad advice schemas.
Actually, you're missing the part where her selection method may well be optimal, given her goals. She gets excitement, sex, and drama from the "jerk" boyfriends, and companionship, emotional, and other kinds of support from her orbiter(s). (PUA terminology for guys who hang around a girl hoping she'll realize he's perfect and stop dating the ...
It fixes part of it but I don't think you capture what's really going on. To use a fresh aspect of the concept of the redneck, as Nancy points out "redneck" has a regional component. MW's definition of "redneck" for example, is: "a white member of the Southern rural laboring class". That's an aspect of what you would call Redneck(O). So when you write:
My point was that when people use the term, they predominately use it to mean, and understand it to men, Redneck(S) not Redneck(O).
you're claiming that when people use the te...
Actually, your post has caused me to think that a good descriptivist dictionary would include stereotypes if they're common meanings. This doesn't mean that anyone would have the guts (or possibly lack of good sense-- that lack might be equivalent to guts) to produce such a dictionary.
A concept might be in many people's minds, and yet be inaccurate. A dictionary might note that while listing the concept.
As for redneck, I'd say it consistently has a regional connotation-- it's not just about doing outdoor work.
forced by Aumann to agree
Whenever I see people say things like this, I always imagine Old Man Aumann standing behind them with a gun.
But it does not seem like an entirely different category -- what people despise about American rednecks, when that term is used pejoratively, is their bigotry.
Looking from the outside it seems to me "Rednecks" are despised because they are poor and dysfunctional and don't have any extenuating circumstances (at least ones modern society would find acceptable) for being so.
That's an improvement on Sewing Machine's claim, but I don't think it goes far enough. Groups despise other groups. "Rednecks" form a group, it's predictably despised by another group. The low status are despised by the high status. Rednecks are low status, they're despised by SWPLs, who are high status. The term "redneck" refers to the condition of their neck, which is a way of referring to their occupation and therefore to their station in life. Someone with a red neck is originally probably a caucasian who works out of doors, likely to be looked down on by caucasians who work indoors. Probably rural, likely to be looked down on by the urban (who are urbane, sophisticated, in contrast to the rednecks who are rustic, unsophisticated).
People love to look down on other people. It's a pastime. It's a way to magnify one's own feeling of having high status. There's a site called "people of walmart" which is devoted to the pastime of looking down on other people. A lot of humor, possibly most humor, is devoted to ridiculing a group to which one does not belong. It's always easy to come up with rationalizations for the contempt after the fact.
Personally I prefer the humor of self-ridicule. I assume that the SWPL site is self-ridicule of high status whites. I also assume that Jeff Foxworthy's "you might be a redneck" routine is self-ridicule of rednecks. In contrast, "people of walmart" is not self-ridicule.
Who had greater freedom of speech: Modern novelists and scriptwriters, or Elizabethan novelists and playwrights?
Modern novelists and scriptwriters do.
You never provided a single piece of evidence that Elizabethan novelists and playwrights had greater freedom of speech. It was a completely unsubstantiated claim -- and a ludicrous one given how well known the political restriction in free speech were at the time. You also completely refused to acknowledge all the detailed pieces of data for specifics bits of censorship or political pressure in Shakespear...
That assumes someone who initially has $1, and in that case it's certainly true. If on the other hand you initially have, say, $10k...
log(10.5k) - log(10k) ≈ 0.02
0.15 * (log(1.01M) - log(10k)) ≈ 0.3
The crossover point based on this system is $191. Less than that, and you do better with $500. More than that, and you'd try for the million.
I don't find "do women dig jerks?" particularly mind-killing, or at least, not here (much less than the ethics of PUA, political parties, elections, welfare, taxes, Occupy Wall Street, race and intelligence, Israel and Palestine ...); I don't have strong opinions on the issue, and hearing someone speak on that topic doesn't allow me to categorize them into a clearly-defined group.
I can't clearly see any "sides" on the issue (two possible sides are of course "women are stupid and dig jerks so I hate them" and "anybody who criticizes women is stupid", but I'm not seeing either of those here, the sides are more "it's complicated" and "it's not that simple").
"it's not that simple"
There's no "that" for it to be either that simple or not that simple.
(Implicit modifier A) women (implicit modifier B) dig (whatever that means exactly) jerks (whatever that means exactly).
Modifier A can be "all", or "most", or "the most attractive ones", or whatever.
Modifier B can be "most days of the week", "most years of their lives", or whatever.
"Dig" can mean "prefer ceteris paribus", "will only have one night stands with", "will stay with them even if the guy hits them", "strongly prefer at all times", "prefer for all types of relationships", or whatever.
"Jerks" can mean "people who are more assertive than average", "people who try and make them feel bad about themselves", "people who have killed a man", "people who wear motorcycle jackets", "people who frequently brag", or whatever.
"Women dig jerks" provides an opportunity to construct an obviously (or not obviously) true or false meaning to something other people say, depending on how right or wrong one wants them to be. It allows room to always easily be able to interpret an interlocutor's words to mean that they are innately evil or hopelessly misguided.
That said, people actually do disagree on the substance of the issue.
I don't see how it helps. I think the idea is wrong, not the wording. This situation also seems somewhat analogous to that with your use of Aumann agreement term: drawing a loose analogy with a technical tool that isn't really relevant.
(To alleviate the usual worry, I note that I upvoted the post itself, and this trivial isolated point has no bearing on overall impression.)
I would prefer not to do that. (At least not directly. Having this oblique conversation in public is fine.)
Others are involuntarily celibate; perhaps they can't find or attract suitable mates. This problem can often be solved by learning and practicing social skills.
What ought one do when the problem is not solved by social skills?
I seem to have a tendency to feel extremely inadequate about any skill at which i am not noticeably better than everyone I know about. Due to this quirk of my psychology, I spent a significant portion of my life believing myself to have horrendous social skills. And, for a long time, I attributed my social and sexual failings to t...
What he advocates seems so hollow and dishonest
Be specific. Taboo "hollow". Taboo "dishonest".
The important information from that website, and from PUA materials in general, is that (heterosexual) women have sexual preferences, too. Those preferences were shaped by evolution. The preferred traits would statistically increase reproductive success in ancient environment (which is not necessarily true today).
This should not be a surprise, unless you believe that men are beasts, but women are pure angelic souls that only happen to have a body. (Problem is, that idea is implicitly present in our culture. That does not make it true.) However, many (heterosexual) men either don't understand women's preferences, or keep forgetting; simply because those are not their preferences.
Unlike men's preferences, which are mostly about the shape of the body, women's preferences are more behavior-based. This is a problem, because a man, despite once having been selected by a women, can simply forget to display the same behavior that made him attractive to her. He will not notice that he is doing something wrong! She will notice that something is wrong (she feels less attracted)...
Translation into usual Less Wrong language:
Men and women all have elephants and riders. While female riders are not intrinsically different from male riders, female elephants have lots of differences to male elephants, which is expected if the elephant is the animal hardware/operating system that we are run on.
Therefore, just as to understand and be successful in your own decision you must be aware of your biases and cognitive quirks, to successfully interact with others you must be aware of theirs. Most biases are shared across the human population, but sexual partner preferences are obviously not. Also, elephants can't be reasoned with: you correct elephant biases by tricking the elephant. You don't adjust well for the priming effect by trying to out-reason your instincts. You adjust for the priming effect by making sure you're primed correctly for achieving your aims.
It's important therefore to distinguish between tricking the elephant and tricking the rider. Tricking the rider is usually considered unethical, but tricking the elephant can be a case of correcting someone else's biases for them: the wife thinks (rider, or attachment part of elephant + rationalisation) she should...
I suppose that this misconception might be present in cultures where women are considered little more than chattel, but if you live in a culture where women freely choose their partners, you would have to be stupid or delusional to think they don't have sexual preferences.
The idea of individual female sexual preferences is OK, as long as they remain mysterious.
The outrage starts at the moment when someone suggests that they are statistically predictable, and gives specific examples. This is quickly labeled as "offensive to women". And in some sense, the label is correct -- being unpredictable is higher status than being predictable. On the other hand, there is no harm in saying that male sexual preferences are statistically predictable.
I suggest a thought experiment -- imagine starting a discussion in LW Open Thread about which female sexual preferences are most frequent, and what is the easiest way to trigger them. Then, watch the downvotes and offended complaints. (This is just a thought experiment, don't do it really.) The topic is probably instrumentally important to majority of LW readers, yet it will never get the same space as e.g. a rational toothpaste choice. So there is some kind of a taboo, isn't it?
You may consider offering money in exchange for good feedback. A while ago, I agreed to pay a friend of mine $5 per individual piece of feedback that I judged to be sufficiently valuable. I learned a lot about myself as a result.
To take a prominent example, it's impossible to discuss the inferences that can be made from a woman's sexual history without getting into the problems described above. (Especially considering that statistically accurate criteria of this sort are, as a purely factual matter, highly asymmetrical across the sexes.) Or similarly, any sorts of inferences that can be made from looks and behavior, where it's usually impossible to even get to a rational discussion of whether they are statistically accurate, since any such discussion will at the same time hit the ...
I'm not going to get into a status competition with you over who is in a position to determine what.
OK, I will phrase it in different terms that make it explicit that I am making several claims here (one about what Bayesianism can determine, and one about what science can determine). It's much like I said above:
...It's adequately suited for the accumulation of not-false beliefs, but it both could be better instrumentally designed for humans and is not the bedrock of thinking by which anything works. The thing that is essential to the method you describe
They excuse this moral failing by saying "Everybody else is doing it, hence it's okay for me to do it only more so".
I find that those with any significant degree of PUA competence are not particularly inclined to try to excuse themselves to others. Apart from being an unhealthy mindset to be stuck in it sends all the wrong signals. They would instead bock out any hecklers and go about their business. If people try to shame them specifically while they are flirting or socializing they may need to handle the situation actively but it is almost c...
It's more about punishing the enablers. If you reply to trolls, they reply to you, and the worthless conversation continues.
But you see, women don't find men who try to be nice to them attractive. They call it "clingy", "creepy" behavior. Human male-female interaction is actually a signalling game, where the man being nice simply sends a signal of weakness. Women are genetically programmed to only let alpha sperm in, and the alpha is not a character who goes around being nice to strangers.
Well, no. I've received quite a bit of help and favors from men who didn't seem creepy or clingy, and have found a few creepy who weren't being helpful. I don't think my experience is unusual.
someone interested in pursuing farming would find more of use at a school with more focus on agriculture.
Which presupposes that high status institutions don't bother themselves with such vulgar low status occupations as agriculture.
What then is your explanation for discrimination against ROTC members.
The comparison was on an all things considered basis - the qualifications were otherwise equal, except that they also had interests in low status activities.
On my reading, this was not stated in the article.
Your reading is very strange:
The article s...
She also evidently posed the discussion as though it were a matter of some legitimate scientific consensus, relatively unobjectionable from a theoretical standpoint.
No -- that's what the blogger linked to in the grandparent did.
The fact that the Ivy League discriminates against farmers and the sons of farmers shows that manual work is low status, regardless of income, and working outdoors is especially low status, regardless of how successful the worker is economically.
I have not seen it demonstrated that that is a fact.
Once again, my favorite and much repeated citation, favorite because it reveals the same pathology as "Occupy Wall Street" and "Joe the puppeteer" reveals, but provides statistics rather than mere anecdote:'"Being an officer or win...
Deny.
I am suggesting two things, somewhat seperate:
First, that "we might draw people less-than-rational, and that's undesireable" seems to suggest, in a Sapir-Whorf kinda way, that the utterers consider themselves to be rational, rather than rationality being a thing which is valuable to increase in oneself, and that this suggests to me a degree of reflective incoherence on the part of those whose mental model can be described that way, which is at conflict with the goal of being less wrong.
Second, that members of this community should probably...
How would you defend it?
Most effectively by insulting the masculinity of any male who disagrees with you. I've actually seen this done. It was almost comical in the degree it went to.
I can't think of any other categories of reviled ideas.
Reactionary elitism, for one (almost by definition not a redneck attitude).
As to what might be exceptional about modern society, it contains huge numbers of people who are not bored by ideas and who have some basic equipment, such as literacy, for analyzing them.
This seems crazily optimistic — literacy and intellectualism, however widespread, don't do much to protect people from holding ideological taboos.
I went to a liberal university for undergrad and I got the sense that most of my classmates and professors held that position
Are you including anti-democracy in "that position"? I wouldn't be surprised to see people in the US mainstream endorsing what amounts to technocracy; I would be very surprised to see many people endorsing Chinese levels of political freedom. I'm fairly sure that this is both the main thing that Emile meant when he was thinking of what you can't say, and the first property of "the Chinese government system" that would come to mind for most Americans and came to mind for the other commenters here.
Redneck has had connotations beyond "someone who works outside", "someone who does farm work", or even "someone who is white and does farm work" for some time.
I agree with most of this, except that I would also say that human sacrifice is fine as long as everyone involved consents
I notice that this is something that I have instrumental reasons to support. Anybody who considers cryonics to be a rite of 'nerd religion' should thereby consider the early, voluntary preservation of someone with Alzheimers a ritual human sacrifice meant to purify them for the afterlife.
Legalize human sacrifice!
I can see why. I also note he has ready-made fully-general counterarguments for any detractors... ie "any woman that objects to what I say is just old and jealous"
As a substantial portion of the population doesn't play the game of thought experiments very well, it would be worthwhile to ask a second, unrelated thought-experiment question. Anyone who says something like "But a fat man wouldn't weigh enough to stop a trolley!" or "You can't keep a violinist alive by connecting them to a person!" and also doesn't ask something like "Can I have investors bet on whether or not I will receive the $1M?" is just stupid.
Hitting me.
Hitting others.
Demonstrating poor impulse control in general.
Physically intimidating me (e.g., looming up in my personal space).
In general, someone using their words increases my estimate that they will continue using their words.
Based on the comments you've left so far in response to what I've been writing, I estimate a low probability that you are genuinely intrigued by what I might think about certain questions, and a much higher probability that you are baiting.
However, just in case the less probable hypothesis is true, I will for once respond to you. Namely, if you want me to talk about things that I'm reluctant to discuss because I'm not sure if it's worth the controversy it will cause, then I'd first like to see that you're making some effort to understand the arguments tha...
"Long-term monogamy should not be done on the pretense that attraction and arousal for one's partner won't fade. It will."
This is precisely the point of monogamy. Polyamory/sleeping around is a young man's game. Long-term monogamy is meant to maintain strong social units throughout life, long after the thrill is gone.
Way too many coments to reed, but..
"We are even more likely to marry someone with a similar-sounding name.15"
Perhaps not. I googled it and found this: http://faculty.chicagobooth.edu/workshops/marketing/archive/sp10/Spurious20100424.pdf
I find this hard to believe. As of the last survey only 33% are "single and looking". If we combine that with the 24.2% that were "in a relationship", assume they were all polyamorous, and that all of both groups were men, we still do not approach the lower bound of your estimate. It fails a basic sanity check.
You excluded 'married' from the check, which is the only thing that allows your "sanity failure" assertion to stand. This is either an error or disingenuous. 'Married' applies for the same reason 'in a relationship' a...
That's not very helpful to me.
Ethics aren't about putative human universals. I'm honestly not sure how to most effectively explain that since I can't see a good reason why putative human universals came up at all!
I had guessed Konkvistador was referring to some sort of putative human universals.
Cooperative tribal norms seems more plausible. Somebody thinking their ethics are human universals requires that they, well, are totally confused about what is universal about humans.
Right now, the poll is at 14 to 1
I distinctly remember it being something to 2 earlier. In any case, other options might be even worse. A new norm of approving of people posting in the middle of threads "This is a happy death spiral but it would be impolite to say why" might be a net good.
Meta comment
There are more than a thousand comments on this thread now (is that an LW record?). This makes it very difficult for newcomers to navigate the threads and arguments. As such it might be worth summarising some of the discussions and splitting them into separate discussion threads.
As such it might be worth summarising some of the discussions and splitting them into separate discussion threads.
Why did you not mention PUA? This sucks. No, PUA sucks. This post is almost ok because it is mostly gender neutral. No, it does suck because it is censored. Why is the word 'rational used?' Boo! Ethics! Morals! You're a bunch of one-dimensional stereotypes! Women like jerks - or not. Nice guys are grossly obese and smelly girls - or not. Utilitarianism! I deny Bayes theorem! No, Bayes is awesome, even better than science. You are a rapist. No I'm not. You forgot polygynous relationships under the polyamoury category. Ooh, ooh meta, let's discuss whether this was good or bad, with polls!
On second thoughts let's not go to Camelot. It is a silly place.
I figure this comment was mostly intended as a joke but it is honestly a useful summary (and a useful overview of some LW memes, especially ones relating to relationships).
I find it hard to believe that we want to argue that, "Dark arts are bad, except when they can get you laid."
Dark arts AREN"T bad in general! Nor is avadakadavraing anyone that you would have shot with a gun anyway.
Well, without the threatened torture, house arrest and other problems. On the other hand, she was treated the way she was without trying publish her views and or trying to spread them to the general public. Overall, a Galileo comparison doesn't work very well.
I find it hard to believe that we want to argue that, "Dark arts are bad, except when they can get you laid."
Ah. I prefer not to argue "dark arts are bad," rather "dark arts do not illuminate." Tautologies have the virtue of being true.
(Put flippantly, sex is sometimes easier with the lights off.)
even with consent you can still have statutory rape, though it's debatable whether that's a "natural" subcategory of rape
Which seems ridiculous to me. And that isn't an objection with respect to people should being punished for what is called statuary rape. It is an objection to the crime against language!
You would achieve the same effect if A were attracted to people trapped inside giant transparent hamster balls. Now we just need a single word for this kind of attraction.
I really liked this post because 1: I like picking up women for the obvious reasons, and 2: I love people who are into LW style rationality and I think the best way for it to spread is to demonstrate its applicability to a diverse range of standard human endeavors.
But I have to say that the method of marketing to a specialized group can be taken way too far. And it isn't too hard to do this. I for instance, have long unkempt dreads down to my ass. I get compliments on this at least three times a day (no exaggeration). But all in all, I think I would likel...
That wasn't how I saw the context here, because of the statement "I do not agree". Also, no consequences were enumerated. "I agree with the facts as stated, but think phrasing them this way has bad consequences," is a fine way to argue against a presentation of ideas.
I am very suspicious of obscuring truth in the name of positive consequences, of applying only or mostly first-order idea utilitarianism.
What should I have said instead? "Incentive-followingly"? Maybe the fashion pendulum has swung too far toward not using the word.
The key line is "extensive" (and also, of course, "always.") Imagine that out of a large population of Star-Bellied Sneeches and Sneeches With No Stars Upon Thars, a few marry and have Half-Starred Sneech children. Thereafter (for whatever reason) Half-Starred Sneeches tend to mate with each other, and, in part due to their greater resistance to the Great Whoville Plague, in due time grow to greater numbers than either the Star-Bellied or Blank-Belied populations. But this doesn't produce a (biologically, rather than culturally, mediate...
I'm trying to abstain from posting, but, in brief, I suspect it's the same thing that prompted e.g. my (over)reaction to reading Three Worlds Collide, the infanticide thread by Bakkot and some other stuff here. When encountering strong arguments against some element of ordinary, mainstream, liberal commonsense ethics (alongside with guilt for hardly living up to those in the first place), I tend to feel morally imperiled, disgusted by aspects of my own character, unsure of my worth as a person and easy to turn to "evil". I know how wild and unhea...
ETA: People, if you downvote me and I can't tell why I may give you more of the same just to annoy you.
Please don't say this, that will just encourage people to downvote you because they'll feel like you're taunting them.
If you get downvoted and don't know why, then the standard thing to do is to respond to your own comment asking "Why was my comment downvoted? I'm genuinely curious."
Should and is assessed as they should be:
Should and is assessed as they unfortunately often are:
"letting should cloud their assessment of is"
and its reverse.
What I think we’re in danger of forgetting is that, anywhere but Less Wrong, “That’s offensive!” is actually a really persuasive argument. People who blithely ignore even the strongest of evidence will often shut up and look stupid if you successfully play the offense card. PC arguments may be so commonly heard, not because they are the “best” (most valid) arguments that could be made in support of a given assertion, but because they totally work.
If someone says, with no factual basis at all, that members of Group X murder children, piles and piles of evi...
Sure, but people do unhealthy / bad things all the time, and are biased in favor of many of them. I'm not supposing that someone might "use our power for evil" or something like that. Rather, I think we should include our best information.
Our disagreement seems to boil down to:
A ... net cost of silly biased human brains letting should cloud their assessment of is.
B ... net cost of silly biased human brains letting is cloud their assessment of should.
Statement: Among Lesswrong readers: P(A>B) > P(B>A)
I say TRUE. You say FALSE.
Do you (and the readers) agree with this interpretation of the debate?
"Torture" is a label you attached to things, and then when you ask if something is torture you're making a disguised query but you can't get out more than what you put in. Strong arguments against anything anyone affixes the label "torture" to don't exist.
If one has a way of carving up reality such that yields (set of activities 1), and another that yields a strongly overlapping (set of activities 2), one doesn't make the sets synonymous by acting as if there is only one mental bin as if there was only one set. An argument against each...
Unfortunately, this will only work in a population with a weak segregation distorter. Remember, mutations that do a specific thing are rare, and detecting the presence of a specific allele that doesn't have large-scale phenotypic effects is tough. By the time the segregation distorting allele is a large fraction of the population it is almost too late for the population.
There's a very good reason why we do double-blind, placebo-controlled trials rather than just recruiting a bunch of people who browse LW to do experiments with
Yes, and people who actually understand the tradeoffs in using formal scientific reasoning and its deviations from the laws of reasoning are the only people in position to intelligently determine that. Those who say "always use the scientific method for important things" or, though I don't know that there ever has been or ever will be such a person, "always recruit a bunch of people...
Because this is a terrible debate, and we should all feel bad for having it. (I say this, like Yvain did originally, as a moth who knows it is drawn to the flame.)
Also, you're a bad person for saying a woman who doesn't shave her legs is gross.
That meaning is very different to saying "grossly obese" in the same sentence as never showering or shaving her legs. At worst Yvain could be bad for saying that people who are very, very, overweight is gross - and even then it wouldn't be somewhat of a distortion.
Writing simply 'obese' would be an underspecification. For example the only time I have ever qualified as officially 'obese' was when I was body building aggressively - which is an entirely different thing.
the idea that IQ is general intelligence and the gap is genetic
It's often a good idea to point directly to statements people have made. This is particularly true when the claim is about "LessWrong itself". If an idea is common, one can surely find multiple people espousing or assuming it, and if the idea is part of the LW consensus, that would be reflected in comments to the cited sources.
Actually, randomized controlled studies show that breastfeeding has no effect on IQ. More generally, decades of RCT have failed to demonstrate a causal basis of any of breastfeeding's correlates.
How determined an attacker are we planning for, here? The original goal was to just meliorate the damage that a theoretical rogue member could cause (as it seems hopeless to try to prevent that). Are you really anticipating "the authorities" getting involved?
Well, on the one hand, Vladimir_M believes that his beliefs are so heretical that they can cause society -- any society, if I understand him correctly -- to turn against him in a really intense way.
Where on Earth did you read anything like that anywhere in my comments? Please provide a citation. (Which you should be able to do if you assert it as a known fact that person X believes Y.)
This, by the way, is another way in which expressing opinions about controversial and charged topics can be more dangerous than one might assume. Already in the second- or third-hand retelling, your opinion is not at all unlikely to be distorted and amplified into a caricatured soundbite that sounds far more crude and awful than anything you ever meant to say or actually said. If such things happen even on the "meta" level, what can one expect to happen when concrete topics are broached?
There's no such thing as a hate-speech basilisk! Don't be sill-
whisperwhisper
RAARGH DIE YOU FOUL HERETIC
You write as if there is some particular horrible truth that I'd like to be able to shout from the rooftops but I'm afraid to do so. There's nothing like that. (Not about this topic, anyway.)
What does exist, however, is that real, no-nonsense advice about this topic breaks the social norms of polite discourse and offends various categories of people. ("Offends" in the sense that it lowers their status in a way that, according to the present mainstream social norms, constitutes a legitimate grievance.) This leads straight to at least three possible failure modes: (1) the discourse breaks down and turns into a quarrel over the alleged offenses, (2) the discourse turns into a pseudo-rational discussion that incorporates heavy biases that are necessary to steer it away from the unacceptable territory, or (3) the discourse accurately converges onto the correct but offensive ideas, but makes the forum look to the outsiders like a low-status breeding ground for offensive and evil ideas.
Concrete examples are easy to think of even without getting into the traditionally controversial PUA stuff. For example, one sort of advice I wish my younger self had followed is about what sorts...
My personal belief is that female utility is maximized by a man who is alpha
Note that "utility" is not the same thing as "sexual pleasure".
Although assisting suicide seems to be a felony in most states in the US according to wikipedia.
Of course for the majority of people wikipedia page itself is all the assistance they would require.
My discovery of the day: Suicide by locking yourself in the garage with the car on just aint what it used to be. Apparently it was once painless and only minimally unpleasant due to the large amount of carbon monoxide produced. These days, however, we have more efficient engines and catalytic converters. This means you need an awful lot of exhaust fumes to get ...
I'm not interested in debating this particular issue, but clearly a reasonable argument could be made based on the disparities in physical strength.
What makes the broader context interesting, however, is that issues like these demonstrate that principled egalitarianism is not a viable Schelling point for basing social norms. This however clearly leads to some very problematic questions.
Good question.
I tried looking up statistics, but it seems like my Google-Fu has failed. I found numbers for federal court, but most of what it says is that the vast majority of federal indictments are resolved with guilty pleas, and there don't seem to be very many rape trials in federal court.
Trying to break down the numbers further:
According to the numbers given, In 2005 there were 3065 jury convictions and 430 jury acquittals in federal court, making a total of 3,495 federal jury trials and a conviction rate of 88%. Under the "sexual abuse" c...
This is not a meaningful direction for debate. Let me clear things up for both of you.
He meant: "I have no objection to acts just because the label 'bestiality' can be applied."
You took him to mean: "I have no objection to any acts to which the label 'bestiality' can be applied."
So far we really don't have any good solutions to the issue of consent, and that is why I would argue that we have a flat ban on it.
By "that we have" do you mean "that we do have" or "that we should have?" I think it would difficult to claim that existing bans on bestiality are really based on the idea of consent, which they predate. (Note that e.g. "rape" (of humans) refers to something conceptually quite different than it did back in the bad old days.)
I got the sense that he was actually using his personal valuation, and passing it off as a marketplace-valuation. His references to studies felt like he was trying to find facts to fit his own valuations. However - I'll freely admit that I have not read his stuff widely. This is one of those websites where I decided it would not be a good idea for me to keep going as it simply continued to fuel my anger. It was more rational simply to stop reading.
BTW, given the usual reaction to posts about relationships, I expect this post to get a fair number of downvotes. But I would genuinely like to hear from downvoters about why they're downvoting. Previous explanations were useful.
Individually very minor, petty reasons, befitting a very minor, petty action:
1) It bored me.
2) Your research skills are very impressive and I'd rather them be directed towards CEV or the like.
3) Ugh field concerning this site and sex/dating questions.
4) There's no puzzle to it; you're not illustrating any broader methodological point or coming to any new conclusions, just acting as a clearinghouse for dating advice.
5) "A Rational Approach to..."
Just to agree with the above, and expand my feelings:
I don't see a lot of new ideas here. It would surprise me if an average less wrong reader hadn't spent a little time researching this topic, and all of this is fairly mainstream information.
I have a very strong ugh field set up around instrumentally pursuing females. After a bad break up, I spent about 6 months learning PUA, I had quite good success (my physical appearance is not lacking), but found the whole thing to be so pathetically empty compared to previous "organic" relationship that I felt defeated even though I wasn't.
I realize that this can probably be accounted for, and note that it is one area that the PUA community seems to be lacking in. Lots of emotionally unfulfilling sex isn't optimal by a long shot, though it may be beneficial for a certain subset of individuals.
Anyways, one of the most important things I learned was to try and avoid too much theory, and break it down into individual actionable items. Given that with this topic especially, readers will likely come from all over the spectrum of possible skill levels, that might be a hard thing to do. But perhaps behavioral exercises... links to resources and specific suggestions for conversation, fashion, body language.
In general I'm concerned with the way the community is headed - I joined for the philosophy, I'm less interested in reading about analytic people's approaches to basic social interaction. Some days I feel like this site has gone from Less Wrong to Wrong Planet.
So I guess I'm downvoting as a political stance, rather than anything to do with the quality of your writing. Sorry, I'm afraid that's not helpful.
I'd be concerned if the community failed to explore these sort of topics.
Mere "philosophy" would be kind of empty. Once the idea of instrumental rationality was held up, the idea that rationalists should win, then it's either start trying to apply it to real problems, or concede that we didn't really mean it and that we just want to talk about stuff that makes us sound intelligent and sophisticated. That "applied rationality" features prominently here adds enormously to the credibility of LW and especially of the authors who have something to say about it, at least in my eyes.
Perhaps the problem is whether this generates the perception of "self-help" as opposed to "becoming awesome". The former kinda smacks of low status and might turn some people off, while impressive success is obviously not a problem. Perhaps it's a presentation issue (I suck at PR so I can't judge), or perhaps we just haven't amassed a sufficient wealth of evidence of awesomeness to overcome the negative connotations.
I second this position. Despite the fact that I will probably benefit from these self-help kinds of posts, I'm nonetheless more interested in posts about creating new rationality skills and dissolving philosophical dilemmas.
Also, affixing the word "rational" to everything is mildly grating.
I would also prefer more quality philosophy like the original sequences, but I prefer quality posts about relationships to low-quality posts about philosophy that present rambling thoughts or stuff that's already been covered to death.
I downvoted for several reasons.
Was there ever a followup post for this?
Doesn't seem to be. There are other posts on relationships by the authors, but nothing in the sequence this occupies (indeed, this is the sequence's last existing post), and nothing similarly named that I can find.
A better way to go about it would be slipping Vlad some drug that will overwhelm his barriers and make him blabber out the horrible truth. Look at his comment history and you'll see that no-one ever got anything serious out of him after him dropping such hints with just talk.;)
You had me convinced that Vladimir really was all talk and bluff until other links in recent comments lead me to some rather detailed explanations by Vladimir of his position.
I have an even stronger dislike than normal for cheap rhetoric when I realize that I have been taken in by...
In a recent case a man was jailed for obtaining sex by deceiving a woman about his religion.
Almost certainly not.
...Back in July, it was reported that the two met in a Jerusalem street in 2008, had consensual sex within 10 minutes of meeting each other...
It was also reported at the time that Kashur was charged with rape and indecent assault, and the conviction of rape by deception was a result of a plea bargain.
New details in the case emerged when the woman's testimony, which had been kept secret, was declassified last week.
It shows an emotionally distur
But the goal was to have separate threads for non-normative and normative claims,
My understanding was that the goal was to have a useful discussion, minus the mindkilling. AFAICT your proposal of the means by which to accomplish this, is to throw out the usefulness along with the mindkilling.
Ethics is a whole different thing than putative human universals. Very few things that I would assert as ethics would I claim to be human universals. "Normative human essentials" might fit in that context. (By way of illustration, we all likely consider 'Rape Bad' as an essential ethical value but I certainly wouldn't say that's a universal human thing. Just that the ethics of those who don't think Rape Is Bad suck!)
I agree that finding the optimal course of action for humans dosen't mean much if it dosen't include ethics. But humans in order to do that often construct and reason within systems that don't include ethics in their optimization criteria.
There is a sometimes subtle but important difference between thinking and and considering "this is the optimal course of action optimizing for X and only X" and discussing it and between saying "you obviously should be optimizing for X and only X."
I argue that this is former is sometimes a useful tool...
There's a big difference between asserting something is "irrelevant" versus "incorrect" or "unestablished".
What was irrelevant is that deceit is unethical in many spheres of life. If deceit is unethical for a scientist* but ethical for a general, then knowing that deceit is unethical for a scientist is irrelevant if discussing generals.
What has not been established is whether romance is more like science or war. I think the former position is far weaker than the latter.
* I had a hard time coming up with any role in which an...
To frame an argument as politically incorrect is to imply that all arguments against it are based on squeamishness.
First, politically correct arguments are obviously a subset of arguments for conclusions that are the same as those reached by politically correct arguments.
Second, that conflates levels.
People don't randomly decide which arguments to give justifying their statements and actions, they tend to give the strongest ones they have available. Arguments that are politically correct are non-truth-citing arguments. The argument that an argument is p...
Given that Bob has the option of creating greater average utility by asking Alices home instead I don't see this as a problem.
This seems to be a straw man. I don't recall ever hearing someone advocating having sex with people that would experience buyers remorse over those that would remember the experience positively. That would be a rather absurd position.
...What you are saying is true only in a universe where picking up Carol and engaging in a win/lose, marginally-positive-sum interaction with her is the single best thing Bob can do to maximise utili
No one for example has stated explicitly that the "racial group X" has more or less genetic intelligence in this thread
I've been told Jews are smarter on average than most races. But I was told that by Jews so it is conceivable that self serving bias could apply. I mention this because if what the pop-theory suggested was accurate (not something I would particularly support) it would be a case where environmental pressures and all sorts of discrimination of a specific group of people actually increased relative IQ.
I think that, for many centuries, the Ashkenazi environment rewarded establishing a rigid social structure that studies and followed strict rules (preventing assimilation), but selected very strongly for individuals that could step outside the status quo at the right time. I can see how that would lead to Nobel prize winners.
Given the time scale involved, it doesn't seem like genetic selection could change more than how well you integrate successful memes. Some anecdotes from my own genealogy about relevant selection pressures:
Marriages were usually arranged by parents to get the best possible match. My great, great grandfather was wealthy for the village they were in. When he needed a husband for his daughter, he asked around for the most promising yeshiva student, and gave him a ten year stipend to continue study for marrying her (apparently the standard was more like 2 years).
When Poland got jumped, my grandparents ended up on the Soviet side of the line. My grandmother went back to the Nazi side twice to try to convince her friends and family that they had a better chance of surviving with the Soviets, but they didn't want to leave the cities to go somewhere unknown. The
I may get down-voted for saying this but, I can't help but feel this is politicking-inspired misrepresentation.
I agree with much of this analysis but I don't think that Vladimir_M has (as far as I can tell) made any substantive comments in the direction you imply.
I have made comments about this topic on LW on several occasions, but the part about me "ha[ving] said the same things openly," the "same things" referring to the views characterized in the last paragraph of the same post, is pure confabulation. (In fact, I'd find it surprising if this relatively new commenter is even aware of what I wrote about the topic in the past, since I don't remember mentioning it in quite a while.)
Moreover, the claim about "hyper-focusing" is particularly absurd, given that nobody mentioned this concrete topic at all, until Jandila brought it up and attributed it to me in bizarre fashion, clearly striving to bring this topic into focus. This attribution started with the statement "I would be unsurprised to learn you believe " -- and after a few comments, in which I made no specific mention of , it morphed into "[V.M.] has already said the same things [referring to a caricatured version of ] openly." Surely it is not unreasonable to demand higher standards of discourse than that -- and here, of all places?
But even aside from all that, the analysis is full of various other more or less subtle misleading claims and rhetorical tricks. Unless the standards on LW have really deteriorated, finding these should be a fairly simple exercise for the reader.
As I mentioned in the other sub-thread, it's really tiring to have you continually reframing what I say to make attackable arguments out of it. Unless your sole interest in LessWrong is to score rhetorical points (i.e., trolling), it's a rather bad idea to keep doing that to people.
Note that the text you quoted from my comment has nothing to do with PUA. It is a portion of my evidence that your professed approach to personal development (i.e., trying things only if they cost nothing) is Not Winning.
On LessWrong, rationality equals winning, not pretending...
If you mean the quoted claim, does your previous misunderstanding cause you to update your belief in your own motive-grasping powers?
I don't believe I said I misunderstood anything and looking back at what I have previously said doesn't lead me to that conclusion either. I just didn't see any point in being more confrontational than polite disagreement. (And I give myself a big burst of self-approval reward for my restraint.)
Based on other times I have noticed that I misunderstood something I expect that I would update rather significantly if such were the case. I hate making mistakes like that.
This is in line with what game theory would predict.
Perhaps the reason you're being downvoted is because you're confusing game theory with behaviorism. Variable reinforcement schedules, and all that.
Also, I expect if you phrased the last part of your comment, say, as:
"People enjoy a little variety and unpredictability from their partners, and generally prefer not to have to come up with all the ideas for what to do."
It'd be less likely to be perceived as some sort of chauvinism. That statement, as it happens is true of both men and women.
(Li...
Assuming for the sake of argument that women are sentient, but also that they have absolutely no free will when it comes to sexual relationships and that they can be piloted like a remote-controlled drone by a man who has cracked the human sexual signalling language (a hypothesis only slightly more extreme than the PUA hypothesis), that would still leave us with the question of how to maximise the utility of these strange, mindless creatures given that they are sentient and their utility counts as much as any other sentient being's.
PUA might be compatible ...
I recommend that you take a break from this thread, go think about something else for a while, come back to what I said, and see if you still believe I'm making a claim about comparisons between two groups of people.
If you do, then I agree that we should end this discussion here.
And you are not the only party in the engagement. Therefore it is not consensual.
That is not what he said. He said, "If I did not consent and she did, I would still want her to do it." Your objection does not apply to this, but others clearly do...
Edited to add: He may be conflating "consent" and "voiced consent"?
The thing is I would like to have her do it without my consent. Along the lines of of "Three Worlds Collide" morality (as it applies to me and by those in the set I consider to be the pool of potential mates and without any interest in being free to do such things myself to others). That would be seriously awesome. Much more exciting!
Wait... are we talking about the old adage "do unto others as you would have them do unto you" or the new adage that doesn't appear when googling for it, "Do unto others as they would have them do unt...
Yeah but... he gets to decide how old is "old" - and from what I an tell, his idea of "old" is pretty darn young. Those women who simply cannot be manipulated into the "old" category easily fall into the "jealous" category.
I'm surprised this comment was made and is so highly upvoted because it doesn't meet your usual standards.
I, surprisingly enough, disagree. In the context of casual conversation the meaning is well enough understood. Normal people having conversations don't use precise technical terms but they get along fine - and often wouldn't even understand the formal and precise terminology very well anyway.
It just isn't reasonable to dismiss "'women prefer jerks' is something which is commonly believed" as undefined.
Mind you I myself don't particularly f...
That is not really discussion about PUA, but rather about what is problematic about discussing PUA.
I agree as far as this goes. But remember that we don't chiefly want to prevent people calling women ugly. We chiefly want to prevent this, because we think it increases actual rape.
Is the 'we' royal, referring to some specific group you are a part of or a normative presumption that I, and the people in some group of which I am a part all must have this attitude? Because for my part I am perfectly ok with being outraged at insulting women by calling them ugly for its own sake and not due to any belief in some complicated causal chain whereby talking abo...
Nothing wrong with curiosity. :)
Depends on how you define die out. They didn't leave a genetic mark much beyond those specific adaptations. Generally speaking waves of farmer expansion seem to be more actual literal expansions than cultural diffusions of farming techniques, despite some mDNA sometimes sticking around from the previous hunter gatherer populations.
Pre-farming people so clearly do or did intermix with farmers, perhaps they culturally assimilated or perhaps their women and men where just enslaved, who knows, but both their small numbers and ...
That's not quite analogous, given that what one complains about does have bearing on whether someone is actually "nice" and not so much bearing on whether someone is actually "ugly".
I agree that it's not perfectly analogous. Nevertheless, more times than I care to keep track of I have witnessed people lambasting men who complain about lack of relationship success because they pattern match to the Heartless Bitches International construct. They see the black hair and hide the ketchup.
The whole goth guy/ alternative look point misses a significant part of the appeal. People (particularly men) who prominently display membership in a subculture often have a strong sense of self. This kind of self-confidence is generally attractive to women, so those who aren't immediately put off by his group identity are likely attracted to that confidence and the charisma that goes with it.
Practically, this means that alternative styles only tend to work when they're genuine and you're comfortable with them. Someone who feels most natural in more conservative clothing may actually hurt themselves by trying niche appeal, because they need to belong to that niche.
Human history has so much mixing of races throughout,
Such as...?
and usually there are social norms against mixing.
If you already knew this, why would you find it surprising?
While xenophobia and racism is so much of a part of history and so many cultures, why is all this mixing happening if we are attracted to similar people?
This is really sloppy thinking.
Suppose I on average found category X of dissimilar people, less attractive because they are different, this would not mean I would find every member less attractive than average.
In fact I'll go a step further, while I may find category X on average less attractive because they are different (which is a penalty groups A, B, C, D, ... share), they may more commonly have a specific trait or set of traits (which A, B, C, D may not share) that makes them on average more attractive to me.
Also historically, people really haven't been that picky, its amazing to what extent we chose those that are available. While barriers between populations that coexist on the same territory do exist, they are not absolute. And all else being equal the smaller group will quickly become basically a hybrid population, while the larger population will still have a bunch of people who match their previous genetic profile. To give an extreme example If you are the last member of your tribe, the only way you get to mate is to find a partner outside your tribe.
And upper class people of European and native American ancestry are called "white" in many places in Latin America.
The majority and minority group, by definition are called different if they consider themselves different, otherwise there is no minority.
But consider the toy model of a society made up 90% of group C and 10% of group D. There is no discrimination, no class differences, no differential birth rates, no selection pressures, no gene expression complications, no differences in cultural norms. I don't know why in the world they call themselves C and D then or why any researcher would divide them into two groups for the purposes of a study, but lets say for the sake of argument they do.
Lets say you have X generations later, purely from a genetic perspective a 80% group C, 5% group D and 15% hybrid CD. Lets say you have x+n generations after 60% group C and 40% group CD.
Regardless of whether Hybrid group CD identifies as "C" or as "D", biologically speaking the minority population is the one that hybridised, perhaps even vanished if they where tiny enough.
This is fantastic. Well researched, fairly well written.
I have a niggling general complaint about how LW seems to use rationality as just a general good word. It just, icks me a bit. I suspect that it might really turn off new readers.
Seriously, my one complaint is that when reading this on an iPad it took me too long to scroll past all the references.
I can't wait to read more of this.
If you find that "Rational" belongs at the beginning of most posts, then it can go entirely unsaid.
Much like as I realized just recently, we really don't need a symbol for "such that" in ∃x(Px)
Yes, it would seem so.
Unfortunately, even living in a very student-dense city and deliberately targeting locales near universities doesn't seem to have quite the effect I was hoping for. Things are not helped by the fact that French, the main language of 2/3 of the population here, distinctly lacks key words and concepts that seem necessary for bayesianism. The word "evidence", for example, has no French equivalents to my knowledge - even the French wikipedia page on Bayes' Theorem struggles with this.
As I've said, I'm most likely doing a lot of...
Sorry, I shouldn't have just stated a claim without some evidence.
Here are some examples of semi-obvious statistical manipulation happening in the Chinese census data. I don't necessarily agree with all of their conclusions (e.g., they assume that the One Child Policy applies to everyone), but there are enough signs of tampering for my taste.
Oh my! You freaked me out with your knife-play link. I opened it and didn't look at it immediately, so later came to find I had a tab that had googled knife play. I was like "omg!!! I swear I didn't google knife play!!!". I am happy to discover that google isn't reading my mind, it is just you linking to unexpected things.
But it does bring up a point that there are many puritanical holdovers (besides just mono/poly/swing/etc, which was brought up in the OP) that even the most rationalist thinker may still have, especially in regards to sex and romance. I think it would make a good post if someone wanted to do it.
Okay, though you should probably be aware that those are somewhat idiosyncratic definitions of rape and violence.
There's no reason to store the actual knowledge - at least, only the person who wants it hidden needs to keep a copy. You make a document containing a description of the information to be concealed - both parties get a hash and only the blackmailee gets a copy of the document. Then you just store a hash in the contract, and if the contract is ever broken, then you show the original document to prove they are liable.
I'm not sure that I am.
Are 9 year old girls "sexy" because some humans find them sexy? Or is "sexy" in the eye of the beholder here?
Sexy is a transistive verb attached to the person who considers the other person sexy, not to the subject of said attentions. It may so happen that there's more than one person who finds a certain subject sexy - it's still something that attaches to the group. What can be said about the subject is "she is symmetrical, unblemished, has large breasts and a low body fat percentage" and it so happens...
Do people really make that mistake a lot around here?
There is a whole host of empirically demonstrated biases in humans that work in these two directions under different circumstances. LWers may be aware of many of them, but they are far from immune.
Also note that 'should' goes on the map too. Not just in the "here be dragons" sense, but also indicated by the characterization that the way is "best".
Agreed but, should is coloured in with different ink on the map than is. I admit mapping should can prove to be as much of a challen...
Could you define rape, please?
Either "Nonconsentual (or coerced) sex" or "Not getting written permission from your date's mother and the universal approval of internet critics before having sex". Seems to depend on who you are talking with and what they are trying to prove.
It should be noted that, from the perspective of a utilitarian agent in certain environments, it may be the utilitarian action to self-modify into a non-utilitarian agent. That is, an unmodified utilitarian agent participating in certain interactions with non-utilitarian agents may create greater utility by self-modifying into a non-utilitarian agent.
My complaint with the whole "alpha" and "beta" terminology is that it doesn't seem to be derived from canine social structure. The omega rank seems more appropriate to what PUAs call "beta."
I think the most important question is "Is it ethical to obtain sex by deliberately faking social signals, given what we know of the consequences for both parties of this behaviour?".
This question seems malformed. "Deliberating faking social signals" is vague- but is typically not something that's unethical (Is it unethical to exaggerate?). "What we know of the consequences" is unclear- what's our common knowledge?
...A close second would be "Is it ethical to engage in dominance-seeking behaviour in a romantic relationsh
Wanna practice? ;-)
(Wait, you're not one of those "straight" people I keep hearing about, are you?)
I haven't made the transition in all cases. wedrifid's advice might be useful.
I probably need to figure out where I want the line to be. It's also a complicating factor when I'm thinking "I'd enjoy this person's company if there were less of it and I wasn't feeling pressured".
Obnoxious? WHAT? I gave an example of the kind requested
Downvoted -- yes, obnoxious, because you could have just said "this comment here", but you sought to amuse yourself by providing a link that leads back to itself and thus obfuscating, and when tensions are high, amusing yourself and not communicating clearly sends all the wrong signals that you are disrespecting the other person.
Passive aggressive? Obnoxious? WHAT? I gave an example of the kind so that whatever conversation wouldn't be derailed by "Where are your links?" demands.
The implied point seems to be some sort of claim that the type of statement had not been made in the thread up to that point. Rather than asserting that explicitly or even just upvoting lessdazed's remark you made it harder for people to wade through this conversation.
This is the second time you have leveled that charge at me inappropriately in the last few days.
Most humans will generally ...
You are coming across as a dick. Your earlier "pussy" remark made you come across as a sexist dick.
It just occurred to me now and I don't believe I missed the irony when reading the first time. I don't want to imply I consider this to be particularly offensive (well, except the part where you called me a dick) but do you realize that you called me a dick both earlier (about something unrelated) and also here because I used a word for genitalia as a negative descriptor?
However, every empirical study that has looked at CRA loans has concluded that they were safer than subprime mortgages that were purely profit driven, and CRA loans accounted for a tiny fraction of total subprime mortgages (107)
...
In November 2009 55% of commercial real estate loans were currently underwater, despite being completely unaffected by the CRA.[114]
...
...He noted that approximately 50% of the subprime loans were made by independent mortgage companies that were not regulated by the CRA, and another 25% to 30% came from only partially CRA r
I don't see how the fact that these people do situation-specific things gets you to the conclusion that because PUAs are doing situation-specific things too they must be right.
It doesn't. It just refutes your earlier rhetorical conflation of PUA with alternative medicine on the same grounds.
At this point, I'm rather tired of you continually reframing my positions to stronger positions, which you can then show are fallacies.
I'm not saying you're doing it on purpose (you could just be misunderstanding me, after all), but you've been doing it a lot, and ...
The first thing that comes to mind is a bit of a stretch, but:
...10 The LORD said, "What have you done? Listen! Your brother’s blood cries out to me from the ground. 11 Now you are under a curse and driven from the ground, which opened its mouth to receive your brother’s blood from your hand. 12 When you work the ground, it will no longer yield its crops for you. You will be a restless wanderer on the earth." 13 Cain said to the LORD, "My punishment is more than I can bear. 14 Today you are driving me from the land, and I will be hidden from
That didn't mean that I chose celibacy until the peer-reviewed literature could show me an optimised mate-finding strategy, of course, but it does mean that I don't pretend that guesswork based on my experience is a substitute for proper science.
Guesswork based on your experience isn't supposed to be a substitute for science. It's the part of science that you do when choosing which phenomena you want to test, well before you get to the blinding and peer review.
The flip side is that proper science isn't a substitute for either instrumental rationality or...
I'd prefer not to discuss this at the ad hominem level.
Me either. I was asking you for a fourth alternative on the presumption that you might have one.
FWIW, I don't consider any of those alternatives somehow bad, nor is my intention to use the classification to score some sort of points. People who fall into category 3 are of particular interest to me, however, because they're people who can potentially be helped by understanding what it is they're doing.
To put it another way, it wasn't a rhetorical question, but one of information. If you fall in ca...
...Rather: redneck is low status in your mind, because it is associated with such low status jobs, associated with the work done by your inferiors, associated with jobs that an MFA will not do, no matter how hungry, jobs that damage your application to elite universities. Rednecks are supposedly racist because such jobs are low status, and "racist" in dialect of your group is merely another word for low status, having no relationship to a person's mode of reasoning from racial characteristics. Examples: "The tea party is racist" "Her
How is this a response to anything I said? Do you mean to contend that any given out-of-work MFA at OWS, according to your model of reality, would turn down an outdoor job exclusively or primarily because it would be associated in their mind with the label "redneck"? But then, your last sentence seems to contradict that. They value working in their field, just like anyone else. Maybe they value it too highly, in the face of economic reality. Maybe there are other, additional pressures that are leading their decisions. Maybe they are turning...
I see no reason it should be so black and white.
If someone says, "I will have sex with you once every 20 years," that seems to fall closer to permanent given typical sex drives (and life spans) while strictly speaking being temporary, no?
On the other hand, of course, "hang on 10 seconds" is basically nothing like a permanent refusal.
[I]'s downright inhumane to simultaneously demand "You can't have sex with anyone but me" and "You can't have sex with me".
While this seems to be egregiously overstating the case, I think it's an important point made explicit that has thus-far (as far as I can tell) been unaddressed.
Deuteronomy:
...22:22 If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
22:23 If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
22:24 Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou s
The fact is that the old adage "Do unto others as they would have them do unto you" is actually quite a good rule when you factor in ideas of consent. It immediately rules out sadomasochism and rape issues.
On the contrary rape is exactly the example I bring up to reject that adage as a moral absurdity.
I don't go and tear a girl's clothes off and do to her just because I'd like it if she tore off my clothes and did to me!
That would be rape. And rape is bad. Therefore following the adage would make me bad.
Then again, it occurs to me that the "can't" in the original sentence might refer to a situation that applies more specifically to the subject rather than the object
Yes, I was primed to think in terms of the subject - and the kind of subject that people are inclined to shame. That is, pathetic people. As in, "pathetic people who can't get laid".
To translate into the language of physical impossibility would, I suppose, require observing that humans are not black boxes that can freely do anything within the realms of human possibility...
If I said something to offend you over the internet, and you said it made you feel like hitting me, I would think it was no big thing, especially if you went on to explicitly clarify that you would never actually hit me. I would not perceive it as a serious threat in any case.
Really? My instincts anticipate a significant negative response if I said I wanted to hit someone around here. On the order of a substantial faux pas not a personal security risk. But to be honest I haven't exactly calibrated that intuition all that much. Because I just don't go around saying I want to hit people.
See e.g. John Mayer
FWIW, I have it on good authority that he was a neighborhood bully when he was little.
That would be cool. I'd prefer the Apolitical Conspiracy, or perhaps the Contrarian Conspiracy.
Those are more literally correct, but the acronyms don't work out as ironically.
The problem with this approach is that it requires an initial trustworthy person or group to start the mailing list and preview the first batch of new members.
Well, given that the idea is to create a place where certain norm-violating ideas can be discussed, it seems like the ones with veto power ought to be the ones who have come up with the idea but are reluctant to discuss i...
but the blue strategy aims to maximize the frequency of somewhat positive responses while the red strategy aims to maximize the frequency of highly positive responses.
It's the other way around.
Lowered karma. Rebuke. Deletion of posts. We might have some form of banning. Might want to check the wiki.
Also: Being habitually mentioned in the same breath with outrageous positions that one has taken in the past. Having such words applied to one as cause people they are repeatedly applied to to be shunned.
What I'm really displeased about is that we are so casually dismissed as troublemakers, arguing in bad faith or tarred with negative characteristics.
Look at our profiles. Look at our comments. You will find many very active and well received posters who you would otherwise consider an asset to the community. And then consider how massively up voted some comments expressing such sentiments are! There are many more who never voice it but share chunks of this proposed map of reality.
Yes many on LessWrong are knee jerk contrarians, but please consider just how large a fraction of reasonable, polite, intelligent, sceptical LW contributors have basically thrown out certain popular overly optimistic ideas out of their model of the world, because the ideas in question just don't pay rent and and are useful for signalling only. I dare say many, found the departure from some of those ideas more painful and difficult than admitting to themselves that the religion of their childhood was false.
I know I did.
Update accordingly.
There are different degrees of severity. Being perceived as weird in a nerdy way is low-status, but it's nothing compared to being perceived as harboring fundamentally evil views. Most notably, the former sort of low status isn't infectious; you can associate with weird nerdy people without any consequence for the other aspects of your life. Not so when it comes to associating with the latter sort of people.
Why would anyone so disagree? If this topic isn't off-topic and mind-killing, is there any topic that is?
I would say yes. I mean, it's clearly on topic relative the main post, and if instrumental rationality is going to be one of the focuses of the site, then "on topic" for top level posts is necessarily going to be pretty broad.
As for mind-killing, there are certainly topics I think it's harder to hold a productive conversation on.
Nope. It's still all a manual process because all the programs I've tried aren't good enough, and don't sufficiently improve my workflow. (You may also notice that my preferred format for references is my own, instead of one of the standards that I have to use when writing for peer-review.)
Great post Luke, I liked the wealth of informations provided and that you're trying to make the topic respectable to LW readers: relationship is an area of our life that is too important to let it in the grasp of superstition and old unfulfilling social scripts.
What I would like to see in the next post is something about partner selection: inside every mode of relationship there's a wide variance of experiences possible depending on the partner... I think a rational approach to romantic life should investigate the topic of selection on this level of granul...
I never realized how deep Bayes Theorem
It's only 'deep' if you have to dredge it up and out from a pile of bullshit. ;)
Interesting article, and I enjoyed reading it, although I'm not sure how much new material you cover. A lot of this looks familiar, but I'm not sure whether it's from your other articles or from random reading. Could be just from random reading, actually. I've read a lot in this area because relationships and sexuality are so generally mystifying to me. And real-world 'just go out and do it' experience is what seems to help the most, but 'the virtue of scholarship' helps too, so your articles are useful to me.
I'm not sure how much new material you cover.
New to Less Wrong? Almost all of it.
New to the scientific community? Almost none of it.
Those are the kinds of posts I generally try to write.
He had released two drafts that I can't be bothered to find. Maybe lukeprog can find it. I looked for part 2 but couldn't find it.
Or just agree with me: http://lesswrong.com/r/UnrequitedHope-drafts/lw/ln9/meta_list_all_users_posts/
EDIT: There's also this: http://lesswrong.com/lw/70u/rationality_lessons_learned_from_irrational/
About 78% of college students
Unless you mean “78% of college students worldwide”, please specify what country you're talking about.
Maybe I should refer you to this other comment I made on this topic.
Or, to put it in this particular context: I don't go around saying things like that. This is a discussion about relationships and attraction, and the things I say here are (or so I perceive them to be) very relevant to the subject at hand. You've seen me once say something like that, in a place where saying things like that is both appropriate and productive, and you deduce that I always go around saying things like that to random people I've just met before I even know them? I'd be very ...
In most countries, there are more women than men, because women live longer. (Some evidence: http://www.ssa.gov/oact/STATS/table4c6.html and http://en.wikipedia.org/wiki/File:UKDemographics-Age.svg )
Possible additional hypotheses: the reason there are more men born than women is because of selective abortions. If the selection pressure for having males is stronger in rural areas/ among the poor (where economics factors make it substantially better to have sons than daughters), and the poor have a higher mortality rate, then you would expect to see an eveni...
Well, it's a topic for a whole book, not a brief comment buried deep in a vast old thread. But for some concrete examples, see e.g. the comments I left in this subthread.
I think that category of people are considered low status on average, and thus, not met with much sympathy. Maybe they have a small circle of people enabling their bad habits, but I suspect the strongest force is rationalization.
“person does not tell the truth regarding critical matters to a reasonable woman, and as a result of misrepresentation she has sexual relations with him.”
"No, I never raped that woman. I did lie to her about certain matters, as a result of which she chose to have sex with me, but she was clearly unreasonable."
It looks like you are trying to soften wedrifid's stated position for them
I endorse lessdazed's interpretation as at least somewhat closer to my position than the caricature you have attributed to me.
It seems likely that what's going on is that you have as an implicit premise in your argument that PUAs are all "good guys" or close enough to all that it doesn't matter, and that PUA skills will mostly only ever be used "for good".
Not even remotely. That position would be the opposite of stupidity.
However if one held such an implicit premise I could see why you saw no value in discussing the relevant ethical issues, since the relevant ethical issues are all dissolved by the assumption that PUAs are good guys.
Have I said I have ...
I'm going to assume that despite your words you meant "obviously fallacious" to only refer to part of the first paragraph of the comment you are responding to. That would make your argument much stronger.
problem with having the majority of any discussion dominated by 'ethics'.
Obviously fallacious arguments are getting voted up heavily because they defend PUA and attack ethics
Assuming your intuition about why people are voting as they are is correct, saying that something shouldn't dominate is hardly an attack against it. The statement that...
I don't want to have a mind-killing argument
Then don't just tell us what the moral categories are without explaining how you decided this.
That is precisely the argument (read: flamewar) that I am trying to avoid! The point is I didn't want to get into a detailed discussion of sexual ethics, how wrong rape is, and what constitutes rape. This is something that is emotionally controversial for many people. It's what we might call a "hot-button issue".
...While I think physical violence usually adds to the wrongness of a crime, I'd still call bl
FWIW, I know a number of people I might describe as intellectual who would likely agree that deliberately putting you in a situation where having sex with me is the best of a set of bad alternatives with the intention of thereby obtaining sex with you qualifies as rape, and would likely agree that blackmail can be a way of doing that.
Firstly - I hadn't read that article yet, thanks. Still making my way through the backlog.
Secondly - I don't think we are in agreement on this. You are claiming that I was making a 1-place argument.
In fact I was pointing out that roissy seems to be under the incorrect impression that his 1-place, curryed algorithm is the algorithm for determining the "sexual worth" of a woman. In my (admittedly brief) time on his site, I didn't see any reference to alternative algorithms for evaluating the sexual worth of women (based, say, on alternative prefer...
In my mind, "nagging" in this context meant repeating a request such that the other person changed their response to the request rather than be subjected to further pestering, not pulling down a girl's pants time and time again until she stopped saying no and said neither yes nor no.
Surely you mean "the average person could escape the majority of needless wasteful tension if they were just willing to use words ... "
No, I'm sure I wasn't talking about average people, I was talking about people collectively. If I added the word "all" it would be closer to my meaning that if I had added the word "average".
But I guess I was right in my estimation about the intentionality of the signals you were giving, as you're now reinforcing them.
Probably ~40% of pepople are heterosexual, gender-normal men who are most attracted to women who are young and straight.
It seems like you are using weasel words to describe the goal of ~40% of the people on the planet as a "very specific goal".
Let me put it another way. On a website with a strong majority heterosexual male readership, the article fails to mention what I think is the definitive body of knowledge to improve the dating lives of heterosexual men. You then criticize me because, of all people, just under half are heterosexual males, ...
These are all 'red ink' concerns. The 'black ink' thread is supposed to evaluate beliefs of PUAs without reference to how effective they are at achieving goals.
My initial response to your comment, is, "WTF?"
My second, more polite response, is simply that your suggestion isn't particularly compatible with finding out useful things, since your proposed selection criteria will tend to filter them out before you have anything to evaluate.
So the premise, then, is that the institution of Ethics would come tumbling down if it were not the case that ethicists seemed to have special knowledge that the rest of the populace did not?
Yes.
applies equally well to any academic discipline
Other academic disciplines are tested against reality because they make "is" statements. Philosophy is in a middle ground, I suppose.
Actually, if anything I think I'd be more likely to believe that the actual job security ethicists enjoy tends to decrease their opinions' correlation with reality, as compared to the beliefs about their respective fields of others who will be fired if they do a bad job.
If it was intended to be merely a formal argument, compare:
If prominent mathematicians don't frequently disagree with others about math, they become unemployed.
This group's opinions on the subject are less correlated with reality than most groups'.
I thought you had an overwhelming point there until my second read. Then I realized that the argument would actually be a reasonable argument if the premise wasn't bogus. In fact it would be much stronger than the one about ethicists. If mathematicians did have to constantly disagree with other people about...
...That sounds completely impossible to me. Surely X is primarily about what one should do.
For example, if we have the background assumption that Billy is trying to do X, and we note that stabbing 10 people would make him 20% more likely to acheive X, then it is not an unwarranted inferential leap that Billy should stab 10 people. To prohibit anyone from replying that Billy should not stab people for other reasons doesn't prohibit implied ethical recommendations, it just heavily biases them.
If you think I'm wrong, I'd like to see an explanation of how this c
Hi, this comment caused me to vote in this poll, in protest of its validity. I do agree actually that sanctions should be made, preferably norm based ones like lessdazed suggested. The protest is what the poll is clear of exactly. Such a poll is representative of the outliers. Specifically, anyone past the threshold it takes to make a vote. If you conclusions are based on that subset of people, then I have no disagreement.
If so forgive me - I have not seen a PUA in the wild ever mentioning the issue of differentiating targets on the basis of whether or not being picked up would be psychologically healthy for them, so my provisional belief is that they attached no utility or disutility to the matter of whether the pick-up target would remember the experience positively. Am I wrong on that point?
The goalposts have moved again. But my answer would be yes anyway.
Even that weaker position still seems incompatible actually being a utility-maximising agent, since there is prima facie evidence that inducing women to enter into a one-night-stand against their better judgment leads to subsequent distress on the part of the women reasonably often.
That isn't a utility maximising agent regardless of whether it demands your 'proof beyond any doubt' or just the 'until someone proves scientifically'. Utility maximising agents shut up and multiply. They use the subjectively objective probabilities and multiply them by the u...
In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know". - Socrates
I certainly wouldn't say is true either.
Hi.... I haven't read this whole thread, but I know one very important thing that immediately discredited PhilosophyTutor in my view. I strongly feel that the best pua's are not at all about merely extracting something from the woman they interact with. They claim they live by the motto "leave her better than you found her". From my impression of Casanova, the ultimate pua, he lived by that too.
How do they know whether they fulfill this motto well?
...Take this into account: a lot of good pua's may fall far short of the ideal amount of rigor, bu
It should also mention that judgement about whether something is subject to to Rule 1 interpretation should be particularly suspect. Recursive inclusiveness is implicit. For this reason It is also a charge nearly impossible to defend oneself from directly.
PUA devotees like to position themselves as gurus with secret knowledge.
For what it is worth the majority are positioned as 'acolytes'.
Regardless of whether dead people can be considered victims or not, it's still really, really upsetting to a lot of living people. Whether it ought to be upsetting is another matter, but it is.
Maybe we should reboot this conversation and start with you telling me what you believe about PUA and why you believe it?
Ok. I'll hang in here for a bit, since you seem sincere.
Here's one belief: PUA literature contains a fairly large number of useful, verifiable, observational predictions about the nonverbal aspects of interactions occurring between men and women while they are becoming acquainted and/or attracted.
Why do I believe this? Because their observational predictions match personal experiences I had prior to encountering the PUA literature. ...
Ok, I wouldn't have necessarily classed that as 'good scientific evidence' but it seems to be useful Bayesian evidence so we must be looking at it from different angles.
I don't think I would be making an unreasonable assumption if I assumed that an arbitrarily chosen woman in a bar would most likely have a preference for the internal experience of happiness, mental health, continued life, orgasms and so on and hence that conduct likely to bring about those outcomes for her would produce utility and conduct likely to bring about the opposite would produce negative utility.
Knowing that her weights on those things are positive gets me nowhere. What I need to know are their relative strengths, and this seems like an issue ...
Trivial inconvenience to protect against a trivial danger.
I find the scenario very low probability if high impact.
I'd prefer not to discuss this at the ad hominem level.
No ad hominem fallacy present in grandparent.
Discriminating against farmers and the sons of farmers because they will be getting less out of the institution and the institution will be getting less out of them seems perfectly appropriate,
Care to produce a rationale why the institution will get less out of farmers and the sons of farmers, academic qualifications otherwise being equal?
That this is simple snobbery seems obvious, and if you doubted it, the numerous anecdotes of snobbery emanating from thoroughly dysfunctional members of "Occupy Wall Street" should have confirmed it.
...and thu
I think your position is going to turn out to be unfalsifiable on the point of whether relationships involving honesty, equality and mutual support actually exist.
Huh? I didn't say those things didn't exist. I said I was not searching for a lack of those things (I even bolded the word "lack" so you wouldn't miss it), and that I don't see why you think that PUA requires such a lack.
No True Scotsman argument
Authentic Man Program and Johnny Soporno are the two schools I'm aware of that are strongly in the honesty and empowerment camps, AFAI...
As it stands, there are three meanings of "Jew" - the stereotype, the religion, and the ethnicity.
I would say there is at least one more. Jewishness is as much a cultural association as a religious one, and there are plenty of people who identify as Jewish culturally, but not religiously.
I suspect that the difference between messaging behavior and the minimum age setting is related to the fact that those settings are publicly available. That adds a signaling component to the game, and for 48-year-old straight males I wouldn't be surprised if it turned out to be the dominant one: I don't have any actual data here, but it seems likely that a middle-aged man setting the age of consent as his threshold sends a clear "dirty old man" signal that a 32yo threshold wouldn't. Not a signal that a hypothetical dirty old man wants to send, ...
I'm pretty sure Chris Rock didn't invent the pattern
I didn't intend to imply otherwise. The question isn't what he did or did not invent. The question is, what is the everyday, common meaning. I brought up Chris Rock to illustrate what it would be like if dlthomas's analysis of "redneck" applied to "nigga". Everybody would all the time be talking the way that Chris Rock talks in his monolog without any negative consequences since they would not be implying anything about blacks in general. But clearly, that is not the case. Furthermo...
You're missing four letters. Call the strength of your preferences for X and Y A and B, and call your partner's preferences for X and Y C and D. (This assumes that you and your partner both agree on your happiness measurements.)
I agree there's a choice among available actions which maximizes AX+BY, and that there's another choice that maximizes CX+DY. What I think is questionable is ascribing meaning to (A+C)X+(B+D)Y.
Notice there are an infinite number of A,B pairs that output the same action, and an infinite number of C,D pairs that output the same actio...
A better version might be to have strong rules about no head autopsy when the next of kin so request or when the person is signed up for some form of preservation such as cryonics or plasiticization.
I would require that explicit consent be granted by the patient in a will or, if the will does not mention the subject, then require the consent from the next of kin as opposed to requiring the next of kin to actively request that no head-destruction be done. Because cops aren't going to make it easy for next of kin to hinder their investigation by making su...
I'd support this more confidently if I believed that the legal mechanisms distinguishing "enabling suicide" from "murder" would align well with my own intuitions about the distinction.
I agree with you that consent is not simple... indeed, I said as much in the first place.
That said, I do believe that situations can arise where the expected value to a person of their death (1) is greater than the expected value of the other alternatives available to them. If I understood you, you disagree that such situations can arise, and therefore you believe that in all cases where a person thinks they're in such a situation they are necessarily mistaken -- either they're wrong about the facts, or they have the wrong values, or both -- and therefore ...
The meaning of this 'consent' term seems to be drifting closer and closer to 'whatever it takes for the action to be considered morally right'.
his neck turning red in the process as he works outdoors
Ahhh! That's where the name redneck comes from. I hadn't even thought about it enough to wonder.
Does the male model have any women he's spontaneously interested in, or is it all women who choose him more than him especially wanting them?
I don't know the details of enough households to be sure of the housework distribution. I can think of two where the men definitely weren't doing it. One ended in divorce (mostly for other reasons), the other seems to be stable. One household where I think it's pretty equal, but I'm not sure. Statistics back up the idea that husbands typically do less housework than their wives.
I was going to raise a similar objection, then observed that his claim was that people who believe this are typically "lefty types," not that "lefty types" typically believe this. The former might even be true, for all I know. (Though I can't quite see why anyone should care.)
I know exactly one person who has expressed an opinion even remotely like this; he is an ethnically Chinese American who identified as a Republican for most of his life but changed that identification in the last decade or so. I wouldn't call him a "lefty typ...
It was my understanding that most divorce proceedings encourage separation early on in the process.
In that case, we seem to actually disagree about the properties of saying "You can't have sex with anyone right this minute, including me."
Yes, that's probably right. It seems it has to come down to either:
It would seem a little cruel to just come out with it apropos of nothing. But there are certainly times where saying it wouldn't be at all cruel. Like, for example, if your monogamous partner asks you "Should I have sex with you or go have sex with Alice?"
And need not be limited to sexuality; handling of finances is a common source of strife and may not be any business of many in the audience, for instance.
Understood, but your understanding of "inhumane" is still very different from mine. "You can't have sex with anyone right this minute, including me" doesn't strike me as an inhumane thing to say to one's partner.
You miss the point thomblake is making entirely. In counterfactual in question it is not rape. Because there is consent - formal, legal and certified consent. For it to be rape that consent would need to be withdrawn - which is what thomblake said you do.
You can say people don't have the right to enter into a contract where they have given consent to have sex until they decide they don't want to continue in the contract. You can argue that such contracts are bad and should be illegal (like they are now). But if someone is, in fact, operating within such a ...
If I've understood you correctly, you consider "You can't have sex with me right now" a subset of "You can't have sex with me" for purposes of that statement... yes?
If so, your understanding of "inhumane" is very different from mine.
Agreed. Though the bottleneck here is finding a way to stipulate that sort of thing in a way that is agreeable to say in front of your grandmother.
I don't know that the entire contract needs to be public. If you are worried about someone playing fast and loose with that, you probably shouldn't be marrying them. If you still want to, you could recite the SHA hash or something.
Because it is rape?
That's precisely begging the question.
I mean, you do realize they will almost always get a divorce if they file rape charges...
Yes, I should hope so. Though I think the better solution is to say "oops, I guess I didn't really mean to be in that arrangement" and obtain a divorce as soon as possible.
Though clearly there are different ideas at play here about just what the arrangement entailed in the first place.
No no no. You can't do that. We're talking about consent. If you are going to say "I just want to make you happy, so even though I'm not in the mood I'll still have sex with you," then that is consent. You are consenting. We are not talking about that. If that is your thought process, then that is still consent.
What we're talking about is if you say "No, I don't want to have sex with you right now," and your wife has sex with you anyway.
After all, what is "I would really like it if someone did X to me" if not giving consent?
Not quite. There is a difference between "I would really like it if someone did X to me" and "I might dislike it if someone did X to me without my consent but would like to be in the state where people may do X to me without my consent". The latter is included here. The benefit isn't necessarily the act itself.
...This seems to make the other person less 'rapist' and more 'bungee jump assistant' (the person whose job it is to push you of
(also, even with consent you can still have statutory rape, though it's debatable whether that's a "natural" subcategory of rape)
If I'm not mistaken statutory rape is based on the age of consent. The law is claiming that the people do not have the right to consent to such acts, much in the same way that children many times do not understand what is happening in cases of pedophilia.
Specific laws and ages of consent have problems and flaws, of course. But when you say "even with consent," that is what people are disagreeing about. Do they really have consent?
Yeah, the currently established rules of consent are really for the purposes of safety - to prevent tragedies borne out of miscommunication, to prevent plausible excuses from either party.
It's an excellent rule, but it's not the absolutely fundamental point, the goal unto itself-- the real goal is to prevent the physical and emotional suffering associated with undesired violations of one's person.
In a hypothetical world where true preferences could be determined and established without a hint of potential miscommunication or the possibility of denial-after...
Yea, the major issues I've seen are when consent is ambiguous, like pedophilia/bestiality, but also with long term damage. After all, if something is permanent, then they may not want it later. It is impossible to give "eternal consent" as far as I've seen and that is where there are serious moral ambiguities. Like if someone asked you to kill him. That has a permanent effect of a hopefully temporary state of mind.
If you have statistics about sibling incest being prominent to "rednecks" in a significantly higher degree than other populations, let me know. If not, I don't approve of unsubstantiated stereotyping.
I think the comment is being upvoted in the context of it being a translation of the claim, not in the context of it being an assertion that the claim is true.
I dislike conclusions about human behavior based on statistics unless the conclusion comes with information about the amount and distribution of the tendency.
It's obvious that some people like exoticism in their sexual partners, though perhaps they still want some of the subtle similarities like distance between the eyes.
It wouldn't surprise me if there's a pull in both directions, with a minority preferring partners who look different from themselves.
I do not. If things are thought false, its critics say so. Otherwise, its critics suppress it socially. If some idea is socially suppressed, I infer its critics fear it is true.
This may be evidence that the critics fear that, but it isn't always the case. Sometimes they just think that there can be damage if people are mislead by the falsehoods for example.
In my experience dressing differently, not necessarily trying to abide to specific subculture dress code often attract a lot, maybe not (always) because you appeal to some special preference but rather you highlight yourself, thus increasing the total number responses (good and bad).
Similarly, you may have the best success in dating if you appeal very strongly to some people, even if this makes you less appealing to most people — that is, if you adopt a niche marketing strategy in the dating world.
What will it be today? Tuxedo, Quarterback or Clown outfit . . . Hmm tough choice.
...In one's professional life, it may be better to have broad appeal. But in dating, the goal is to find people who find you extremely attractive. The goth guy sacrifices his mean attractiveness to increase his attractiveness variance (and thus the frequency of very positive responses), and this works well for him in the dating scene.
In an analysis of online dating profiles and message rates, OkTrends concluded that "a woman gets a better response from men as men become less consistent in their opinions of her." Their advice to women is: "Take
The present value of my expected future income stream from normal labor, plus my current estimated net worth is what I use when I do these calculations for myself as a business owner considering highly risky investments.
For most people with decent social capital (almost anyone middle class in a rich country), the minimum base number in typical situations should be something >200kUS$ even for those near bankruptcy.
Obviously, this does not cover non-typical situations involving extremely important time-sensitive opportunities requiring more cash than you can raise on short notice (such as the classic life-saving medical treatment required).
..Well, two is not enough to hide the discussion. Nor is the number of downvotes on the great-great-grandparent. But this just makes me more confused. It greatly reduces the chance that the downvoters (or all of them except one) mainly object to the topic of discussion. Yet when I look at my two comments they still seem accurate and on-topic. (Technically I should say the second one is accurate if you accept one object-level moral claim, which I think my interlocutor does.)
Presumably, the amount a reasonable person would be willing to pay me for concealing a certain piece of information would reflect their confidence in my ability to reliably conceal that information. It isn't guaranteed, of course, but we routinely sign contracts for delivery of service in nonguaranteed scenarios.
I have no problem if a business that is balance-sheet insolvent argues that it is still cash-flow solvent and should therefore be allowed to operate in hope of achieving balance-sheet solvency.
I actually have no problem with a business operating in a perpetual state of balance sheet insolvency. If the creditors are happy and getting the payments they desire, the employees are happy and the owners are happy then there just isn't any issue. No expectation of, desire for or hope that that particular number to be positive is required. It just isn't an impo...
Well, sure. I was taking issue specifically with Konkvistador's post, above, and the claim:
nagging too much will make people so desperate to be left alone they may well agree to sex
I have a very hard time imagining this working... I can't see why this would be rewarded with sex. Sex with a woman might happen in spite of nagging, not because of it.
This is NOT me saying "evil PUAs do this", it's "orthogonal to your points about PUA, you have made a simple factual claim backed by personal incredulity which is, in fact, false".
you should not follow the advice given in the above post, in the case that you have a very specific goal with respect to a relatively small group of women. ... It is not particularly surprising that the advice given in the post only works for most people with most goals.
This goes too far. The vast majority of men are heterosexual, gender-normal, and the vast majority of those are most attracted to women who are not:
Pickup is popular because it tells men how to attract precisely those women who they desire most.
PUA is a large field with many different subfields and schools of thought. There are those who aim for one-night-stands at bars, and those who aim to find the particular soulmate they've been searching for. There is PUA writing from the perspective of homosexuals, both men and women, teens, older folks, and all sorts of different perspectives.
If you think there is just one set of techniques in the field and they are only applicable to a small subset of humanity, then you're not very familiar with PUA and should stop making blanket assertions about the field.
In order for Ethicists to be comparable, wouldn't they need to discover new ethics?
Sure, and they do. One out of the three major subfields of ethics is "applied ethics", which simply analyzes actual or potential circumstances using their expertise in ethics. The space for that is probably as big as the space for mathematical proofs.
I don't.
I didn't mean to misrepresent your position or the debate so far. I was just trying to communicate how I'm seeing the debate. Hope you didn't take my question the wrong way! :)
If we can exclude those cases where one partner or another honestly and explicitly expresses a free, informed and rational preference to be dominated then mostly yes.
How prevalent do you think those cases are?
I guess you just lost track of the context and thought I'd said something I hadn't. Are we back on the same page together now?
Did what you wrote agree with the parenthetical paragraph I wrote explaining my interpretation? If so, we're on the same page.
...a high probability of regretting a one night stand if it does not turn into an ongoing, happ
Deceiving others to obtain advantage over them is prima facie unethical in many spheres of life
Irrelevant. Is all fair in love?
I feel that dominance-seeking in romantic relationships is a profound betrayal of trust in a sphere where your moral obligations to behave well are most compelling.
Are you claiming that all romantic relationships which include the domination of one party by the other betray trust? I think we have differing definitions of dominance or good behavior.
Can you point me
Sure! First statement:
...Bob behaved unethically in getting
If you find an RCT addressing the immune system, tell me about it.
None spring to mind. The closest I have explored to the subject is the effectiveness of supplementing with bovine colostrum on adult humans. The limited effectiveness I saw there can't exactly be considered a surprise of the same order.
Note to self: don't have sex with any of wedrifid's stuff.
Feel free to buy it off me if you are really want to. It's a territorial thing, not a moral judgement! :P
I'll try to do it briefly, but it will be a bit tight. Let's see how we go.
Bayes' Theorem is part of the scientific toolbox. Pick up a first year statistics textbook and it will be in there, although not always under that name (look for "conditional probability" or similar constructs). Most of scientific methodology is about ensuring that you do your Bayesian updating right, by correctly establishing the base rate and the probability of your observations given the null hypothesis. (Scientists don't state their P(A), but they certainly have an inf...
In context, I interpreted pjeby to be saying that anecdotes counted as evidence which should lead a Bayesian rationalist to believe the truth of PUA claims. If that was not their intention I got them totally wrong.
However if I interpreted them correctly they were indeed applying Bayes incorrectly, since we should expect a base rate of PUA-affirming anecdotes even if PUA techniques are placebos, and even in the total absence of any real effects whatsoever. It's not evidence until the rate of observation exceeds the base rate of false claims we should expect...
Your last two sentences imply that opinions have a truth value.
I only intended that in the sense that someone's opinion may be based on a misconception. If someone in fact enjoys eating cheese, and thinks the moon is made of cheese, I'll tend to just call his opinion that he would enjoy eating a piece of the moon "wrong".
Therefore, I suspect that agreeing on the facts alone rarely solves the problem.
Disagreeing on facts is often sufficient to cause a problem.
...The only approach is to try to understand the similarities and differences in th
It depends on what is meant by "debt" and "net value", and as those words are usually used, it is false.
If I borrow money to buy a house, the house being security for the loan, then I am "in debt" by the ordinary use of those words -- I owe money to someone -- yet if my net worth includes the house, it should still be positive (if the lender was prudent). If I borrow money, secured only against my expectation of future income, then again assuming a prudent lender, the present expected value of that future income will exceed th...
The more usual word for someone whose net worth is negative, measured by the whole of their debts and assets, is "bankrupt".
To be precise, it's "insolvent." "Bankrupt" means that a particular kind of legal decision has been made about how the assets and liabilities of the insolvent party will be handled.
Also, there's the issue of one of the more spectacular and shameless rhetorical scams of the modern age, in which certain kinds of insolvency get to be described as "illiquidity," whereupon such insolvent parties get to claim a blank check on the rest of us to fix their problem.
I don't think there is any connection between affirmative action and the recent "financial crises". If you do, you may have been mindkilled by your dislike of affirmative action. Maybe this idea sounded ridiculous at first, but you flinched away from betraying an ally, and now you actually believe it?
The Orthodox Jewish community I grew up in didn't do this... we mostly ignored the Jewish stereotypes in the larger culture altogether. But the queer community I attached myself to as a late adolescent did have something like this.
I'm glad you're now seeing what I said. It makes useful discussion much easier.
I share your belief that such an anticipation of relief might be triggered by contemplating suicide. That has certainly been my experience, at least.
I infer (though not very confidently) that you believe such anticipation is a more powerful motivator than various other feelings such people have that cause them to make unreliable decisions in other contexts. If you do in fact believe that, then yes, we disagree.
I'd assign a high probability (about 80%) that a random person consenting to being sacrificed would not do so if they knew more, thought faster, and were more the person they wished they were.
How would you defend it?
If I chose to defend such a position, I'd defend it by arguing it's more dangerous to indirectly encourage the physically-stronger group to exert violence on the physically-weaker group than vice-versa. The words "on average" to be inserted as appropriate in the preceding sentence.
Still, I'd rather discourage violence altogether.
Part of the Sequence: The Science of Winning at Life. Co-authored with Minda Myers and Hugh Ristik. Also see: Polyhacking.
When things fell apart between me (Luke) and my first girlfriend, I decided that kind of relationship wasn't ideal for me.
I didn't like the jealous feelings that had arisen within me. I didn't like the desperate, codependent 'madness' that popular love songs celebrate. I had moral objections to the idea of owning somebody else's sexuality, and to the idea of somebody else owning mine. Some of my culture's scripts for what a man-woman relationship should look like didn't fit my own goals very well.
I needed to design romantic relationships that made sense (decision-theoretically) for me, rather than simply falling into whatever relationship model my culture happened to offer. (The ladies of Sex and the City weren't too good with decision theory, but they certainly invested time figuring out which relationship styles worked for them.) For a while, this new approach led me into a series of short-lived flings. After that, I chose 4 months of contented celibacy. After that, polyamory. After that...
Anyway, the results have been wonderful. Rationality and decision theory work for relationships, too!
We humans compartmentalize by default. Brains don't automatically enforce belief propagation, and aren't configured to do so. Cached thoughts and cached selves can remain even after one has applied the lessons of the core sequences to particular parts of one's life. That's why it helps to explicitly examine what happens when you apply rationality to new areas of your life — from disease to goodness to morality. Today, we apply rationality to relationships.
Relationships Styles
When Minda had her first relationship with a woman, she found that the cultural scripts for heterosexual relationships didn't work for a homosexual relationship style. For example, in heterosexual dating (in the USA) the man is expected to ask for the date, plan the date, and escalate sexual interaction. A woman expects that she will be pursued and not have to approach men, that on a date she should be passive and follow the man's lead, and that she shouldn't initiate sex herself.
In the queer community, Minda quickly found that if she passively waited for a woman to hit on her, she'd be waiting all night! When she met her first girlfriend, Minda had to ask for the date. Minda writes:
But you don't need to have an 'alternative' relationship in order to decide you want to set aside some cultural scripts and design a relationship style that works for you. You can choose relationship styles that work for you now.
With regard to which type(s) of romantic partner(s) you want, there are many possibilities.
No partners:
One partner:
Many partners:
Hugh points out that your limbic system may not agree (at least initially) with your cognitive choice of a relationship style. Some women say they want a long-term relationship but date 'bad boys' who are unlikely to become long-term mates. Someone may think they want polyamorous relationships but find it impossible to leave jealousy behind.7
The Science of Attraction
A key skillset required for having the relationships you want is that of building and maintaining attraction in potential mates.
Guys seeking girls may wonder: Why do girls say they want "nice guys" but date only "jerks"? Girls seeking rationalist guys are at an advantage because the gender ratio lies in their favor, but they still might wonder: What can I do to attract the best mates? Those seeking same-sex partners may wonder how attraction can differ from heterosexual norms.
How do you build and maintain attraction in others? A lot can be learned by trying different things and seeing what works. This is often better than polling people, because people's verbal reports about what attracts them don't always match their actual behavior.8
To get you started, the virtues of scholarship and empiricism will serve you well. Social psychology has a wealth of knowledge to offer on successful relationships.9 For example, here are some things that, according to the latest research, will tend to make people more attracted to you:
But this barely scratches the surface of attraction science. In a later post, we'll examine how attraction works in more detail, and draw up a science-supported game plan for building attraction in others.
Attractiveness: Mean and Variance
Remember that increasing your average attractiveness (by appealing to more people) may not be an optimal strategy.
Marketers know that it's often better to sacrifice broad appeal in order for a product to have very strong appeal to a niche market. The Appunto doesn't appeal to most men, but it appeals strongly enough to some men that they are willing to pay the outrageous $200 price for it.
Similarly, you may have the best success in dating if you appeal very strongly to some people, even if this makes you less appealing to most people — that is, if you adopt a niche marketing strategy in the dating world.35
As long as you can find those few people who find you very attractive, it won't matter (for dating) that most people aren't attracted to you. And because one can switch between niche appeal and broad appeal using fashion and behavior, you can simply use clothing and behavior with mainstream appeal during the day (to have general appeal in professional environments) and use alternative clothing and behavior when you're socializing (to have strong appeal to a small subset of people whom you've sought out).
To visualize this point, consider two attraction strategies. Both strategies employ phenomena that are (almost) universally attractive, but the blue strategy aims to maximize the frequency of somewhat positive responses while the red strategy aims to maximize the frequency of highly positive responses. The red strategy (e.g. using mainstream fashion) increases one's mean attractiveness, while the blue strategy (e.g. using alternative fashion) increases one's attractiveness variance. Hugh Ristik offers the following chart:
This goth guy and I (Luke) can illustrate this phenomenon. I aim for mainstream appeal; he wears goth clothing when socializing. My mainstream look turns off almost no one, and is attractive to most women, but doesn't get that many strong reactions right away unless I employ other high-variance strategies.36 In contrast, I would bet the goth guy's alternative look turns off many people and is less attractive to most women than my look is, but has a higher frequency of extremely positive reactions in women.
In one's professional life, it may be better to have broad appeal. But in dating, the goal is to find people who find you extremely attractive. The goth guy sacrifices his mean attractiveness to increase his attractiveness variance (and thus the frequency of very positive responses), and this works well for him in the dating scene.
High-variance strategies like this are a good way to filter for people who are strongly attracted to you, and thus avoid wasting your time with potential mates who only feel lukewarm toward you.
Up next
In future posts we'll develop an action plan for using the science of attraction to create successful romantic relationships. We'll also explain how rationality helps with relationship maintenance37 and relationship satisfaction.
Previous post: The Power of Reinforcement
Notes
1 Bogaert (2004).
2 About half of romantic relationships of all types end within a few years (Sprecher 1994; Kirkpatrick & Davis 1994; Hill et al 1976), and even relationships that last exhibit diminishing attraction and arousal (Aron et al. 2006; Kurdek 2005; Miller et al. 2007). Note that even if attraction and arousal fades, romantic love can exist in long-term closed monogamy and it is associated with relationship satisfaction (Acevedo & Aron, 2009).
3 Paul et al. (2000); Grello et al. (2006).
4 Bogle (2008).
5 Bisson & Levine (2009).
6 Two introductory books on the theory and practice of polyamory are: Easton & Hardy (2009) and Taormino (2008).
7 See work on 'conditional mating strategies' aka 'strategic pluralism' (Gangestad & Simpson, 2000).
8 Sprecher & Felmlee (2008); Eastwick & Finkel (2008). Likewise, there is a difference between what people publicly report as being the cause of a breakup, what they actually think caused a breakup, and what actually caused a breakup (Powell & Fine, 2009). Also see Inferring Our Desires.
9 For overviews of this research, see: Bradbury & Karney (2010); Miller & Perlman (2008); Vangelisti & Perlman (2006); Sprecher et al. (2008); Weiten et al. (2011), chs. 8-12. For a history of personal relationships research, see Perlman & Duck (2006).
10 Goodfriend (2009).
11 This is called the mere exposure effect. See Le (2009); Moreland & Zajonc (1982); Nuttin (1987); Zajonc (1968, 2001); Moreland & Beach (1992). The limits of this effect are explored in Bornstein (1989, 1999); Swap (1977).
12 Steinberg (1993).
13 Zajonc (1998); Devine (1995); Rosenbaum (1986); Surra et al. (2006); Morry (2007, 2009); Peplau & Fingerhut (2007); Ledbetter et al. (2007); Montoya et al. (2008); Simpson & Harris (1994).
14 DeBruine (2002, 2004); Bailenson et al. (2005).
15 Jones et al. (2004).
16 Byrne (1971); Ireland et al. (2011).
17 Gonzaga (2009). For an overview of the research on self-disclosure, see Greene et al. (2006).
18 Langlois et al. (2000); Walster et al. (1966); Feingold (1990); Woll (1986); Belot & Francesconi (2006); Finkel & Eastwick (2008); Neff (2009); Peretti & Abplanalp (2004); Buss et al. (2001); Fehr (2009); Lee et al. (2008); Reis et al. (1980). This is also true for homosexuals: Peplau & Spalding (2000). Even infants prefer attractive faces: Langlois et al. (1987); Langlois et al. (1990); Slater et al. (1998). Note that women report that the physical attractiveness is less important to their mate preferences than it actually is: Sprecher (1989).
19 Eagly et al. (1991); Feingold (1992a); Hatfield & Sprecher (1986); Smith et al. (1999); Dion et al. (1972).
20 Cash & Janda (1984); Langlois et al. (2000); Solomon (1987).
21 Cunningham et al. (1995); Cross & Cross (1971); Jackson (1992); Jones (1996); Thakerar & Iwawaki (1979).
22 Men certainly prefer youth (Buss 1989a; Kenrick & Keefe 1992; Kenrick et al. 1996; Ben Hamida et al. 1998). Signs of fertility that men prefer include clear and smooth skin (Sugiyama 2005; Singh & Bronstad 1997; Fink & Neave 2005; Fink et al. 2008; Ford & Beach 1951; Symons 1995), facial femininity (Cunningham 2009; Gangestad & Scheyd 2005; Schaefer et al. 2006; Rhodes 2006), long legs (Fielding et al. 2008; Sorokowski & Pawlowski 2008; Bertamini & Bennett 2009; Swami et al. 2006), and a low waist-to-hip ratio (Singh 1993, 2000; Singh & Young 1995; Jasienska et al. 2004; Singh & Randall 2007; Connolly et al 2000; Furnham et al 1997; Franzoi & Herzog 1987; Grabe & Samson 2010). Even men blind from birth prefer a low waist-to-hip ratio (Karremans et al. 2010).
23 Buss et al. (1990); Buss & Schmitt (1993); Khallad (2005); Gottschall et al. (2003); Gottschall et al. (2004); Kenrick et al. (1990); Gustavsson & Johnsson (2008); Wiederman (1993); Badahdah & Tiemann (2005); Marlowe (2004); Fisman et al. (2006); Asendorpf et al. (2010); Bokek-Cohen et al. (2007); Pettay et al. (2007); Goode (1996).
24 Feingold (1990, 1992b).
25 Cunningham (2009); Cunningham et al. (1990).
26 Singh (1995); Martins et al. (2007).
27 Lynn & Shurgot (1984); Ellis (1992); Gregor (1985); Kurzban & Weeden (2005); Swami & Furnham (2008). In contrast, men prefer women who are about 4.5 inches shorter than themselves: Gillis & Avis (1980).
28 Figueredo et al. (2006).
29 Langlois & Roggman (1990); Rhodes et al. (1999); Singh (1995); Thornhill & Gangestad (1994, 1999). We may have evolved to be attracted to symmetrical faces because they predict physical and mental health (Thornhill & Moller, 1997).
30 Cunningham (2009).
31 Cunningham (2009).
32 This is called reciprocal liking. See Curtis & Miller (1986); Aron et al (2006); Berscheid & Walster (1978); Smith & Caprariello (2009); Backman & Secord (1959).
33 Carducci et al. (1978); Dermer & Pszczynski (1978); White & Knight (1984); Dutton & Aron (1974).
34 Myers (2010), p. 710.
35 One example of a high-variance strategy for heterosexual men in the dating context is a bold opening line like "You look familiar. Have we had sex?" Most women will be turned off by such a line, but those who react positively are (by selection and/or by the confidence of the opening line) usually very attracted.
36 In business, this is often said as "not everyone is your customer": 1, 2, 3.
37 For discussions of relationship maintenance in general, see: Ballard-Reisch & Wiegel (1999); Dinda & Baxter (1987); Haas & Stafford (1998).
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