I just finished the first draft of my essay, "Are Sunk Costs Fallacies?"; there is still material I need to go through, but the bulk of the material is now there. The formatting is too gnarly to post here, so I ask everyone's forgiveness in clicking through.
To summarize:
- sunk costs are probably issues in big organizations
- but maybe not ones that can be helped
- sunk costs are not issues in animals
- they appear to be in children & adults
- but many apparent problems can be explained as part of a learning strategy
- there are few clear indications sunk costs are genuine problems
- much of what we call 'sunk cost' looks like simple carelessness & thoughtlessness
(If any of that seems unlikely or absurd to you, click through. I've worked very hard to provide multiple citations where possible, and fulltext for practically everything.)
I started this a while ago; but Luke/SIAI paid for much of the work, and that motivation plus academic library access made this essay more comprehensive than it would have been and finished months in advance.
I would like to argue that it is less important to determine IF it is a fallacy, than what kind it is.
One view is that this is a "deliberation" fallacy, along the lines of a failed thought experiment; e.g. 'something went wrong because conditions weren't met.' Another view is that this fallacy, which relates if I am correct to "resource shortages" or "debt crises" is in fact a more serious 'systems error' such as a method fallacy involving recursivity or logic gates.
To some extent at this point I am prone to take the view that the extent of the problem is proportionistic, leading to a kind of quantitative rather than qualitative perspective, which makes me think in my own reasoning that it is not true logic, and therefore not a true logical problem.
For example, it can be argued modal-realistically that in some contingent or arbitrarily divergent context or world, debt might be a functional or conducive phenomenon that is incorporated in a functional framework.
I would be interested to know if this kind of reasoning is or is not actually helpful in determining about a debt crisis. Perhaps as might be expected, the solution lies in some kind of "technologism," and not a traditional philosophical debate per se.