There is common tendency in human life to act in ways contrary to what we believe.
The classic example is the German people under Nazi rule, most of whom likely thought of themselves as good people—the kind of people who would help their neighbors even at risk to themselves, but did not do anything about the rounding up of Jews, Gypsies, and Homosexuals into concentration camps. They didn’t want to give up their self-image as a good person, but they also didn’t want themselves and their family to potentially face the wrath of the SS. So, many convinced themselves that they didn’t care about what was happening. That was far easier, less painful, than admitting that they were not quite as moral and upright as they thought or having to put themselves in mortal danger.
I used to think that I would have been one of the few who did in fact shelter the “undesirables” from the Nazis. Now, I am less confident. But I want to be better. Just recently, I realized I have been similarly inconsistent by not donating to organizations that help people dying of preventable diseases and can measure lives saved in relatively low numbers of dollars.
If you had accused me of this up until a few days ago I would have given you all sorts of excuses for why this lack of action and my belief “the death and suffering of others is bad and I should prevent it if I can” were not inconsistent. I would have told you how I feel terrible about the dying children when I think about them, but I am prioritizing other problems. And besides, I’m a college student with very little disposable income and it’s really just financially prudent to save all my money in case of an unforeseen contingency. Once I start making more money later on in life, then I’ll start contributing to organizations that send people malaria nets.
But that’s all a self-deception. The truth is that my beliefs and actions were inconsistent. Because I quite firmly believe that saving lives is more important than beer, yet I continually find money for beer and yet none for the Against Malaria Foundation.
I think the root cause of this kind of inconsistency is often a feeling of being overwhelmed. If you imagine a single child dying of malaria, feverish and convulsing weakly in her bed while her parents look on in helpless horror, you’ll probably wish you could do something to stop those people’s pain.
When you think about the thousands in the same position, when you think about the difficulty of doing something, how much money it would cost to actually save a life, the need to ensure that the organization you’re sending money to actually will use it effectively to help people in need…well, the whole thing just seems too complicated. Not only that, there are so many organizations claiming that donating money to them will save lives, and few of them are likely to admit other organizations are doing the same job better. Decision paralysis takes over and it’s very easy to decide that this is one of those things that’s better not to think about, at least for now.
On the other hand, grabbing drinks with friends is quite simple to execute, and it is very easy not to notice the opportunity cost (Note: I am not saying that I think I should or anyone should stop spending money on enjoying themselves, just that if I have enough disposable income for getting drinks with friends, I would consider that I have enough to spend on saving lives).
And that is the way I chose to be indifferent about something I would have cared about if my beliefs were consistent. I’d like to rationalize it as prioritizing other things, rather than just deciding not to care, but that is not the truth. The truth is I understand exactly how most of the German people under Nazi rule made themselves indifferent to the rounding up of their “undesirable” neighbors. When something bad is happening and we don’t quite know how to stop it, or the sacrifice needed to help stop it feels painful, choosing to be indifferent is frighteningly easy, even about truly horrific things.
Having noticed this inconsistency the problem becomes obvious. I did not think about the true opportunity cost of non-essential purchases, which is that the same money could be used to help save lives. When I look at a buying anything I do not strictly need from now on, I am going to try to remember that opportunity cost, so that, even if I do end up buying the thing anyway, at least I have not stopped caring.
www.givewell.org will help you estimate what that opportunity cost is and there are very good posts on here as well about effective giving, if you’re interested.
Its interesting to try to think about how to accomplish being benevolent to the degree you want to in a world that you are included in.
One way you might start to come up with a map that's a little less biased than where you might think to start is - after working to overcome your prejudices and the social and geographical and perceptual distortions that make other people's problems harder to empathize with, turning that lens on yourself and thinking about how you are biased against or for yourself and how you fit into this map as well, remembering that you're also deciding how to allocate the resources and energy of that one person on the map you are including, and that various people are variably selfish and helpful to others, and finding a balance that makes sense among all that. And that that one person has not only material and emotional needs but meaning needs. You may want to pencil in time to write the great american novel, or something. There are other meaningful things to spend resources on besides charity, and its arguable that its good to facilitate those things too - that there may be some good to having those self-actualization bits, where we figure out what anything means or what we're doing with ourselves, or we do things like make art or whatever, that is actually comparable to and can be measured against the good of having more people survive and so on. Come to think of it - this can work both ways. It might be that the best use of your resources might be to do things so that your group actually suffered more or some of you died, so that some /other/ group can go off and actualize or better itself in some way... weird to think about. One way you might very roughly point the whole thing out would be to assign values to each tier of maslow's hierarchy - maybe a '4' for physiological, a 5 for safety, 6 belonging 7 esteem 8 for self-actualization.. so one person figuring out the meaning of life is a state of affairs that's maybe worth the lives of two people. So, obviously not a 'perfect' point system. But from there you can say, if i take action X - who moves up or down the pyramid (or off the bottom of it) and what's the gain? There are probably better descriptions of 'the good' for an individual than maslow's hierarchy which is from the forties, but, I'm working with what I know off the top of my head and am looking forward to better ideas / corrections / etc. I'm sure there's way more elaborate / nuanced utility systems that people are into. And then compare X to other actions on that basis - based on where they move people on the pyramid. So for instance adding too many people will eventually lower the quality of life for everyone because it takes a certain amount of resources to give everyone the best quality of life and there's a finite set of resources available at any given time... only so much carbon, so much sunlight etc - we can also take steps to increase that energy and that changes the game, too...