New Scientist on changing the definition of science, ungated here:
Others believe such criticism is based on a misunderstanding. "Some people say that the multiverse concept isn't falsifiable because it's unobservable—but that's a fallacy," says cosmologist Max Tegmark of the Massachusetts Institute of Technology. He argues that the multiverse is a natural consequence of such eminently falsifiable theories as quantum theory and general relativity. As such, the multiverse theory stands or fails according to how well these other theories stand up to observational tests.
[...]
So if the simplicity of falsification is misleading, what should scientists be doing instead? Howson believes it is time to ditch Popper's notion of capturing the scientific process using deductive logic. Instead, the focus should be on reflecting what scientists actually do: gathering the weight of evidence for rival theories and assessing their relative plausibility.
Howson is a leading advocate for an alternative view of science based not on simplistic true/false logic, but on the far more subtle concept of degrees of belief. At its heart is a fundamental connection between the subjective concept of belief and the cold, hard mathematics of probability.
I'm a good deal less of a lonely iconoclast than I seem. Maybe it's just the way I talk.
The points of departure between myself and mainstream let's-reformulate-Science-as-Bayesianism is that:
(1) I'm not in academia and can censor myself a lot less when it comes to saying "extreme" things that others might well already be thinking.
(2) I think that just teaching probability theory won't be nearly enough. We'll have to synthesize lessons from multiple sciences like cognitive biases and social psychology, forming a new coherent Art of Bayescraft, before we are actually going to do any better in the real world than modern science. Science tolerates errors, Bayescraft does not. Nobel laureate Robert Aumann, who first proved that Bayesians with the same priors cannot agree to disagree, is a believing Orthodox Jew. Probability theory alone won't do the trick, when it comes to really teaching scientists. This is my primary point of departure, and it is not something I've seen suggested elsewhere.
(3) I think it is possible to do better in the real world. In the extreme case, a Bayesian superintelligence could use enormously less sensory information than a human scientist to come to correct conclusions. First time you ever see an apple fall down, you observe the position goes as the square of time, invent calculus, generalize Newton's Laws... and see that Newton's Laws involve action at a distance, look for alternative explanations with increased locality, invent relativistic covariance around a hypothetical speed limit, and consider that General Relativity might be worth testing. Humans do not process evidence efficiently—our minds are so noisy that it requires orders of magnitude more extra evidence to set us back on track after we derail. Our collective, academia, is even slower.
I agree with Pedro about point 3.
There would have to be a bunch of things your Bayesian Superintelligence would have to already know, as near as I can tell, to get all that. First, it'd have to somehow or other have worked out the earth is round, that stuff falls toward the center of the earth rather than in some universal "down" direction. That would help it get the hint that gravitation can vary depending on location. If it also knew of various astronomical objects and their apparent motions in the sky, then it'd have a good starting point to go in the direction you suggest.
But it'd also have to have made enough other observations to at least get the hint about locality. I concede that for a BS... er... maybe a different acronym would be better... anyways, for one of those, it probably wouldn't take too much observation to at least have a good suspicion about the importance of locality. Basically, noticing that things like distance/time/etc actually do seem relevant to how things interact. ie, enough observation to notice that there are properties like distance and time would, I suspect, be enough.
But one apple falling, on its own, without all the surrounding context of apples, falling, ground, earth, sky, probably wouldn't do it.