Recently I argued that the economist's utility function and the ethicist's utility function are not the same. The nutshell argument is that they are created for different purposes - one is an attempt to describe the actions we actually take and the other is an attempt to summarize our true values (i.e., what we should do). I just ran across a somewhat older post over at Black Belt Bayesian arguing this very point. Excerpt:
Economics (of the neoclassical kind) models consumers and other economic actors as such utility maximizers... Utility is not something you can experience. It’s just a mathematical construct used to describe the optimization structure in your behavior...
Consequentialist ethics says an act is right if its consequences are good. Moral behavior here amounts to being a utility maximizer. What’s “utility”? It’s whatever a moral agent is supposed to strive toward. Bentham’s original utilitarianism said utility was pleasure minus pain; nowadays any consequentalist theory tends to be called “utilitarian” if it says you should maximize some measure of welfare, summed over all individuals... Take note: not all utility maximizers are utilitarians.
There’s no necessary connection between these two kinds of utility other than that they use the same math. It’s possible to make up a utilitarian theory where ethical utility is the sum of everyone’s economic utility (calibrated somehow), but this is just one of many possibilities. Anyone trying to reason about one kind of utility through the other is on shaky ground.
This is what economists are trying to do now. Yet, implicit in their advice are normative economic principals that comprise the set list of X: Full employment, lower inflation, lower taxes, higher revenue etc...Obviously whoever wants x is normatively seeking a solution. As a result the analysis must then also and it is implicit in the formulation.
The economists themselves may have no feelings one way or another but they are using the economic and statistical principals toward normative ends, even if they are not their own. This is why I found the economic discipline so frustrating. Everyone want's to be a human calculator, forgetting that they are being used to solve someone else's philosophical dilemma.
As well it should. What you described is still normative, only it applies a naturalistic fallacy spin on the normative conclusion.
I can mostly agree with you. How one chooses to a discipline is inevitably normative. This leaves only a slight difference in how we describe the process, which side of definition we put the 'normative' on.
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