The final straw was noticing a comment referring to "the most recent survey I know of" and realizing it was from May 2009. I think it is well past time for another survey, so here is one now.
I've tried to keep the structure of the last survey intact so it will be easy to compare results and see changes over time, but there were a few problems with the last survey that required changes, and a few questions from the last survey that just didn't apply as much anymore (how many people have strong feelings on Three Worlds Collide these days?)
Please try to give serious answers that are easy to process by computer (see the introduction). And please let me know as soon as possible if there are any security problems (people other than me who can access the data) or any absolutely awful questions.
I will probably run the survey for about a month unless new people stop responding well before that. Like the last survey, I'll try to calculate some results myself and release the raw data (minus the people who want to keep theirs private) for anyone else who wants to examine it.
Like the last survey, if you take it and post that you took it here, I will upvote you, and I hope other people will upvote you too.
Ontologically basic = at the lowest level of reality. For example, a table is not ontologically basic because there are no tables built into the laws of physics; but arguably, an electron is ontologically basic, since we can't explain electrons in terms of anything smaller or more basic.
A standard claim of "robust" supernaturalism is that there are minds (mental entities) which cannot be understood in terms of any more basic constituents of reality. E.g., your soul is not made of almitons, and god is not made of pixie dust. God is supposed to be ontologically basic - he is built right into the lowest level of reality, no moving parts.
The importance of making that caveat is that it might be defensible to say that perhaps some alien created us, but that is not really what most people mean by a god, since presumably the alien has a nice (evolutionary?) causal history.
This attitude often puzzles me.
For my part, I have the same problem with "A vastly powerful God intentionally created human life" that I do with "A vastly powerful alien race intentionally created human life"; that "God" is ontologically basic and an alien race isn't doesn't particularly matter to how seriously I take those claims. For me to object to "God created human life" on the grounds that God is an ontologically basic mental entity would be to ignore what seems to me the much more important problem of purporting to explain phenomena by positing conveniently powerful entities for whom no other evidence exists.