Avorn (2004) reports:
In a former British colony, most healers believed the conventional wisdom that a distillation of fluids extracted from the urine of horses, if dried to a powder and fed to aging women, could act as a general tonic, preserve youth, and ward of a variety of diseases. The preparation became enormously popular throughout the culture, and was widely used by older women in all strata of society. Many years later modern scientific studies revealed that long-term ingestion of the horse-urine extract was useless for most of its intended purposes, and that it causes tumors, blood clots, heart disease, and perhaps brain damage.
The former colony is the United States; the time is now; the drug is the family of hormone replacement products that include Prempro and Premarin (manufactured from pregnant mares' urine, hence its name). For decades, estrogen replacement in postmenopausal women was widely believed to have "cardio-protective" properties; other papers in respected medical journals reported that the drugs could treat depression and incontinence, as well as prevent Alzheimer's disease. The first large, well-conducted, controlled clinical trial of this treatment in women was not published until 1998: it found that estrogen replacement actually increased the rate of heart attacks in the patients studied. Another clinical trial published in 2002 presented further evidence that these products increased the risk of heart disease, stroke, and cancer. Further reports a year later found that rather than preventing Alzheimer's disease, the drugs appeared to double the risk of becoming senile.
Armstrong (2006) adds:
The treatment seemed to work because those who used the drug tended to be healthier than those who did not. This was because it was used by people who were more interested in taking care of their health.
Well, "reality isn't weird" can mean a couple of different things. "Weird" is a two-part predicate like "sexiness"; things are only weird in reference to some particular mind's preconceptions. Even Yog-Sothoth doesn't seem weird to his own mother.
But if we use the word "weird" as a red flag to tell others that they can expect to be surprised or confused when entering a certain field, as long as we can predict that their minds and preconceptions work somewhat like ours, it's a useful word.
I think Eliezer's "reality is not weird" post was just trying to say that we can't blame reality for being weird, or expect things to be irreducibly weird even after we challenge our preconceptions. I don't think Eliezer was saying that we can't describe anything as "weird" if it actually exists; after all, he himself has been known to describe certain potential laws of physics as weird.
(man, basing an argument on the trivial word choices of a venerated community leader spotted in an old archive makes me feel so Jewish)
But one can blame a theory for finding reality weird. In particular, you seem to be using "weird" to mean frequently behaves in ways that don't agree with our models. That should cause you to lower your confidence in the models.