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Lumifer30

Not sure there is one.

I see "Don't play with your food" as being in the same category as "Sit still! Don't fidget! Be quiet! Don't touch this!" which are all basically "Don't do anything which might end up with me expending more energy on you" mixed with a dose of "I am your boss so you do as I say".

And yes, I agree with Dagon that parents are often judged by how well-behaved their kids are, so there is pressure to train them to behave as small Victorian-era adults.

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Pimgd00

I'm inclined to believe this because it fits with pretty much all the scenarios I have seen it used.

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by gilch
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[-]MissMarble120

Hey guys, I'm fairly new to the rationality community (only at page 350 of the book), but I think I might have experienced a belief in belief in belief. I'm trying not to spend too much time online and this story is a bit embarrassing, but I remember that Eliezer wondered about it so I figured I might as well share.

I have a pretty bad relationship with my father, and I don't think very highly of him. But one thing I notice is that whenever he does something that hurt me/I consider selfish, I'm always scandalized. I tried to figure out why I keep reacting that way, because if you asked me to predict my father's behavior I'll probably come up with something pretty negative. So even if a part of me still hope for a better relationship, It makes no sense for me to be surprised by his behavior.

Then I thought, what if I keep that surprise and anger because a thought of me not being surprised by it, of me being so indifferent to my own father, is monstrous to me? Thinking that I might not be sad at his funeral (not that it's close or anything like that) actually scares me. I don't know how I could live with myself if I truly one hundred percent gave up on my father.

So, it's not that I be... (read more)

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2Viliam
Congratulations; what you wrote here makes a lot of sense! It is probably very frequent that people cling to a belief because of what having this belief means about them. "Am I a good person or a bad person for believing X?" A word of warning though: we cannot easily revert this stupidity, because it can work both ways. For example, both "I believe in X, because I am a good person" and "I don't believe in X, because I am a sophisticated person" are ultimately about your image. At the end, the only thing relevant to making correct beliefs about X is, well, the evidence about X. Not what it means about us. Also, words like "bad" are probably too general. Your father can be doing a good thing A, and a bad thing B (and a morally neutral thing C) -- these facts are not mutually exclusive. It might make more sense to be more specific about the ways he disappoints you, and the ways he doesn't.
2MrMind
Everything I wanted to say you said better and before, so have a karma (the original post too).
4Viliam
It's almost like we read the same Sequences. :D OMG, it's a brainwashing cult, run for your lives!!!
0quiteawhile
Hey you, I was browsing this thread to see if new people maybe post here first if they want to keep low key. But since you're also new I decided to read your comment and get my bearings, I think I might have some insight into what you're experiencing and I'll reply below, but first: full disclosure/disclaimers English is not my first language; My memory is shit and I'm new to all this so the jargon is beyond me at this point; I'm admittedly ignorant about most things, specially when they feel like I should really really really have known about it before I felt so lonely thinking in this weird way that most people don't get; I'm also slightly inebriated so I might miss the point entirely. I guess what I'm trying to do is warn you is that I don't know enough of anything so this might not be worth your time and I'm sorry about it. That said, while I think that not wanting to become a monster is a good reason to don't/do almost anything I also think that the first apparently valid conclusion might not be the important one. For example I think you should consider the possibility that you are having a hard time letting go of the hope that your father is a decent human. I think you should possibly think about why would it be bad to expect a shit person to be shit, IMO you should be entitled to pick who gets to affect you emotionally if at all. Were I in your position I'd open a mind map and brainstorm with myself for a while so I could try and figure it out. Best lucks whatever you decide to do :)
[-]WhySpace_duplicate0.926169212907552730

TL;DR: What are some movements you would put in the same reference class as the Rationality movement? Did they also spend significant effort trying not to be wrong?

Context: I've been thinking about SSC's Yes, We have noticed the skulls. They point out that aspiring Rationalists are well aware of the flaws in straw Vulcans, and actively try to avoid making such mistakes. More generally, most movements are well aware of the criticisms of at least the last similar movement, since those are the criticisms they are constantly defending against.

However, searchin... (read more)

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2fubarobfusco
Just a few groups that have either aimed at similar goals, or have been culturally influential in ways that keep showing up in these parts — * The Ethical Culture movement (Felix Adler). * Pragmatism / pragmaticism in philosophy (William James, Charles Sanders Peirce). * General Semantics (Alfred Korzybski). * The Discordian Movement (Kerry Thornley, Robert Anton Wilson). * The skeptic/debunker movement within science popularization (Carl Sagan, Martin Gardner, James Randi). General Semantics is possibly the closest to the stated LW (and CFAR) goals of improving human rationality, since it aimed at improving human thought through adopting explicit techniques to increase awareness of cognitive processes such as abstraction. "The map is not the territory" is a g.s. catchphrase.
1WhySpace_duplicate0.9261692129075527
Note to self, in case I come back to this problem: the Vienna Circle fits the bill.
0ChristianKl
It's hard to find the reference class because our rationality movement lends it's existence to the internet. If you take a pre-internet self-development movement like Landmark education it's different in many ways and it would be hard for me to say that it's in the same reference class as our rationality movement.
0Viliam
There is always going to be some difference, so I am going to ignore medium-sized differences here and cast a wide net: * scientists -- obviously, right? * atheists -- they usually have "reason" as their applause light (whether deservedly or not) * "social engineers" of all political flavors, including SJWs -- believe themselves to know better than the uneducated folks * psychoanalysts * behaviorists * mathematicians * philosophers
2ChristianKl
I think there a variety of different people who are atheists. Marx was an atheist but he's not in the same movement as Richard Dawkins. The same goes for the terms mathematician and philosopher.
0Viliam
I mostly agree, however... although Marx is not in the same movement as Dawkins, I think even Marx somewhat belongs to the rationalist reference class (just not in the same way as Dawkins). But this is merely a question of degree -- when two things are far enough in the thingspace that it doesn't make sense to consider them the same cluster anymore. Dawkins is closer to LW than Marx is, but both are closer than... uhm... people who don't even try to use reason / math / reductionism; so it depends on how closely you zoom in to the picture. I tried to err on the side of inclusion.
0ChristianKl
The question was about movements. Whether or not someone is in the same movement isn't just a question of whether they are close to each other.
[-]Sandi20

The SSC article about omega-6 surplus causing criminality brought to my attention the physiological aspect of mental health, and health in general. Up until now, I prioritized mind over body. I've been ignoring the whole "eat well" thing because 1) it's hard, 2) I didn't know how important it was and 3) there's a LOT of bullshit literature. But since I want to live a long life and I don't want my stomach screwing with my head, the reasonable thing to do would be to read up. I need book (or any other format, really) recommendations on nutrition 1... (read more)

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2morganism
You Can’t Trust What You Read About Nutrition http://fivethirtyeight.com/features/you-cant-trust-what-you-read-about-nutrition/ "Some populations today thrive on very few vegetables, while others subsist almost entirely on plant foods. The takeaway, Archer said, is that our bodies are adaptable and pretty good at telling us what we need, if we can learn to listen."
0Viliam
How Not to Die, and the videos at https://nutritionfacts.org/
0Lumifer
Nutrition is pretty messy. I'd recommend self-experimentation (people are different), but if you want a book, something like Perfect Health Diet wouldn't be a bad start. It sounds a bit clickbaity, but it's a solid book.
0Benquo
Holden's Powersmoothie page is a decent short review, not comprehensive, not very detailed.
0MrCogmor
Nutrition is taught in colleges to so people become qualified to become accredited dieticians. You should be able to find a decent undergrad textbook on Amazon. If you get used and an edition behind the current one it should be cheap as well. https://www.amazon.com/Nutrition-for-Foodservice-and-Culinary-Professionals/dp/0470052422/ref=cm_cr_dp_d_rvw_txt?ie=UTF8
5ChristianKl
Why do you recommend the article?
0ebook
Because I think it's a worthwhile avenue for investigation, regarding existential risk reduction and self-improvement. Each user here is like a node in a large network, our species, and positive impact can be great if we only changed ourselves. I'm guilty of not doing so. So take what I say with that in mind.
0Lumifer
What exactly in that word salad is a worthwhile avenue?
0ebook
I don't think it's a word salad, since you didn't say what the salad is I will have to guess. Operating System is used for symbolic logic, subject/doing/object and the usage of terms related to operating systems is referred to processes which one undergoes but not literally. What is worthwhile is: a) Use software removal tools on the ego/I program and its subroutine "I am this body." b) Discontinue using and supporting the confirmation bias program. c) Discontinue using the reciprocal altruism program and replace with an open source version. d) Use malware removal tools on the "attachments" programs. e) Discontinue using the "free will, I'm in control" program. Whereas a) is, since its the first step in this article, arguably most important, for the following to even be a part of the solution, like overcoming bias. Which is gone into detail in this blog post: https://happinessbeyondthought.blogspot.com/2012/08/what-is-direct-path-to-nondual.html FYI, Gary Weber, Ph.D in an irrelevant field is the writer of the articles, not me, and Ramana Maharshi is a sage from India who Carl Jung, said the following:
2Lumifer
OK, let me phrase it this way: what is good/new/interesting here besides rephrasing the standard Eastern "path to enlightenment" using programming metaphors?
0ebook
The connection between our current 'dystopian' present and our default mode of being, if even that, and the possible solution for both now and the future. A mars colony would lead to the same scenario if the default mode isn't changed, for example. But a parallel civilization to Earth won't be outside the grasp of super-intelligence. Unfortunately it seems unlikely as if any will change, like existential risk researchers. But nonetheless, one should only focus on oneself. That's the mistake I do by telling you this. (In the sense I have not changed my OS yet, and think I know what's right from the same type of being)
2Lumifer
That's still bog-standard Eastern enlightenment: until you abandon self, you are caught in the wheel of karma where you will suffer; you need to change not the external world, but yourself. Searching for the bull and all that. All that has been hashed out in the Hinduist/Buddhist tradition for centuries and has been mulled over in the West for a hundred years or so by now. So..?
0ebook
The 'dystopian' present is outside ones own suffering as well, this article is also about our species survival. The external world is always changed by oneself, all different nodes in this network of individuals, so by changing oneself, one changes the world. By that I mean one has only direct access to brain however that works... and the rest is indirect. So yes, change yourself for your own suffering, but by changing yourself you change the world (How else would it be? change others? It's still your own doing by a change you made of yourself) Rarely anyone knows or takes this seriously, not even mindfulness qualifies for a). So, we are in a 'dystopian' present, or rather in the dystopian future of our species before the evolution of this default mode.
2Lumifer
Right, once you achieve enlightenment you are expected to be guided by compassion for all beings and so can choose to re-enter the world as a bodhisattva and help/change the world. That all is intro to Buddhism, basically (by the way, the programming metaphors don't help). What's special about this particular message? We've been living in Kali Yuga for a while.
0ebook
Well, using your terms, we all need to achieve enlightenment if our species is to survive, on Earth, Mars, or wherever. We're running out of time, with super-intelligence a few decades away. It starts with myself (or yourself from your perspective), as we are interconnected its the only way to do this. Otherwise everyone will demand others to achieve it and no one to actually do it. I'm not all that familiar with Buddhism, but probably a lot is distraction and unnecessary, as with all religions there comes dogma alongside it. We need to do this secular, as efficiently as possible and with the help of modern science. By the way, enlightenment (using this term, nondual awakening the actual) was only step one. Overcoming bias etc is undoubtedly necessary as well :/
0Lumifer
That doesn't seem obvious to me. That doesn't seem obvious to me either. Well, let me repeat myself. That stuff you posted is pretty standard garden-variety Eastern (that is, Hinduist/Buddhist) enlightenment. If you think it's radically different (science, etc.), pray tell in which ways it's different.
0ebook
Since super-intelligence isn't the only existential threat I am aware of, I wonder why you don't think 'enlightenment' isn't necessary for our species survival? From the point of view of my brain, under the spell of this default mode, it seems obvious that it at least not beneficial for outcomes that are very complex. For example, for simplicity, if whatever I am, research AGI and there is self-referential thought with attachment to that thought, that's distracting. I'm not sure what part our default mode is cause or correlation with for example sustainability/excess consumption or unable to change ones mind. I wonder about the following steps in the article, like overcoming bias, and how efficient it is without the necessary change of brain mode. I say 'necessary' from anecdotal, first-person account of the uselessness of this spell and the amount of suffering it entails. But research into the brain and correlations between the spell, behavior and suffering, etc paints a picture which at least makes it seem as if it's probably a good idea to change brain mode. I agree, I went off-topic, so I will continue off-topic: I'm not sure to which extents for example self-inquiry is scientifically validated, or removing attachments, at worst case by psychometrics, a not so objective measurement. But I think brain scans do show something which can be correlated with practices otherwise measured with psychometrics only.
0Lumifer
Why would it be necessary? Doesn't seem obvious to me at all. Could you demonstrate? Using real-life evidence? I suspect there is a fair amount of the, ahem, nirvana fallacy happening here. Is it an existential problem? Sure doesn't look like that to me. That sentence makes no sense. Sure, but so what? Lots of things show up on brain scans. The question is whether what you are talking about is meaningfully different from what Hinduism calls moksha and Buddhism calls nirvana.
0ebook
For example, If I am an AGI researcher and I have a self-referential narrative, that's distracting me from the process of writing a paper, however its in majority of cases not there when writing, but during downtime. What constitutes a thing? A paper on AI risk? I didn't make the argument that the paper is equal to a brain state, the paper still has to be written, but how good is the paper between the default consciousness and the nondual awakened consciousness(the network is called task-positive network)? Paper is only an example, imagine every individual does more good for their role and more. It is the perfect usefulness, in my opinion to existential risk among others. It's so useful it might as well be the solution in the first place. Because it's the first step in a chain for the solution. If eating vegetables is a chain in a solution to AGI risk, it's not because its the solution, but because its useful. It's the most useful intervention, ever. The expected value is probably not higher for anything else. No you're right, but it's the first thing I could think of that might be correlated with whatever we should call this. However changing ones mind probably is. The excess consumption could be an excessive donation to appropriate scientists, if they chose to do that, because what's left in bliss but not to help others? http://www.sriramanamaharshi.org/wp-content/uploads/2012/12/who_am_I.pdf Here is what I wonder if it's validated by science to work in the extents in which it is casual to the state which we strive for. Or if it's correlation with psychometrics, like Hood's Mysticism Scale and neural correlates after anecdotal report of completion of the state. Well, science is useful and it can probably help by a large degree. I don't know exactly, but why would it matter? It's more than just reading, its the direct experience that matters. That's what all of these writers probably have had.
0Lumifer
That's still not obvious to me. Here you are talking about the ability to focus, basically. This ability doesn't seem to require enlightenment and can be e.g. chemically enhanced. Brain state. You're comparing the imperfect, deficient brain states of actual live humans with what you imagine could be possible if only proper enlightenment was achieved. You're comparing something real with something you imagine. You haven't shown that, just asserted. Again, see the nirvana fallacy.
0ebook
Nootropics or stimulants are to be re-dosed and used constantly? Many have side-effects in such a manner, subject to dependence and tolerance. If you are able to enter the flow state or a focused one without, why bother, what happens if you combine both anyway, I don't know? Besides, the effects of certain stimulants deactivate the default mode and activate the nondual awakened network, like nicotine. https://link.springer.com/article/10.1007/s00213-011-2221-8 Although, it is unknown if it also does it during rest. The median score on the Hood Mysticism scale (a psychometric) is 154.50 https://drive.google.com/file/d/0B9IyLjPYAVCYYWViNjc0OGItNzBjMi00OTEyLTg4ZjctZDM2Nzk4YzY3NjJl/view page 65 (78 in google docs)
5Gurkenglas
There are uncountably many sentences of countably infinite length. The sentence at hand is countably long and thus cannot contain them all. It cannot even contain two countably infinite strings that don't have a common infinite suffix.
0Thomas
But you are right. To prove that there are actually uncountably many such infinite sequences are rather trivial. So, you have solved the problem. Congratulations!
0Thomas
There are uncountably many infinite strings, if you permit any content whatsoever. But when you have some restrictions, that may be, or may not be the case. Take for example rational numbers a/b, where 0<=a<b and a and b are naturals. They represent countably infinite number of infinite sequences. These restrictions here may do the same.
0arundelo
What do the ellipses ("...") mean?
2Thomas
Some English text, such that everything fits.
0Lumifer
I think the question needs to be cleaned up a bit. In particular, the "uniquely and completely describes every English statement possible" part is iffy. First, this statement is infinite and English statements are finite. Second, this statement specifies that there is the letter "T" at the beginning which is obviously not true for all statements. Do you want to say that every English statement can be converted to this form?
0Thomas
Somewhere in this text, or in this statement, a pause in self describing is declared and taken, and the next statement is described. Maybe only a part of it, then the selfdescribing is continued. No. I am saying that somewhere inside this mammoth statement every finite English statement is described. Which is maybe possible. But also, what about those which are not finite, like this one?
0Lumifer
So it's a nested structure? Where is this "next statement" coming from? If this statement is generating them itself you need to get more specific about the rules according to which it operates.
0Thomas
I will try. That English statement we are referring to, is like a program, an algorithm which writes itself. The first thing which is mentioned is its first letter. Then another and another and entire substrings inside quotation marks. Blanks, commas, periods are also described when need to. This way, this statement is auto-described. Beside this, it describes some other English statements too. Like this one, here. Okay, so far?
0Lumifer
Sure. Why? If it's an algorithm that generates text describing its own preceding text, I see no reason for it to generate e.g. "Beside this, it describes some other English statements too." Or let's make it simpler. Take a word, say "xyzzy". Why would this algorithm ever generate this word?
0Thomas
It does that, but not exclusively.
0Lumifer
So define your algorithm, then.
0Thomas
It just talk and talk about everything you can imagine. Every now and then it describes its more and more distant beginning.
0Lumifer
That's not a algorithm about which you can ask questions and receive well-defined answers.
0Thomas
We all know what a natural language, like English is. And how a text in such a language looks like. And how it can describe itself, letter by letter, for example.
2Lumifer
Oh, do we now? Let's try. Is this a natural language, English, maybe?
2gjm
Oi! Stop giving away endings.
0Thomas
It is not English. Perhaps it is Inglish. But that does not change much. You may have any finite number of additional words. You can erase "cwm" from the vocabulary if you want, the problem is the same. Can you describe all sentences in an infinite, auto describing sentence?
0gjm
The difficulty is not simply that the vocabulary is not perfectly well defined; it's that "English" really means, in practice, something like "whatever someone considered an English speaker finds themselves able to understand as English" and yes, that's circular. Languages evolve, writers deliberately push the boundaries, etc. Is the property of being English even computable? Probably (though I wouldn't want my life or my job to depend on being able to provide even a sketchy proof) for finite sentences; for the infinite "sentences" you want to allow, though, not so much. It's not even clear what "computable" would mean there; it certainly can't be anything that involves feeding the "sentence" to a machine that does a finite amount of computation and then returns a verdict.
0Thomas
English is computable. You can describe, letter by letter any Python program you want. Letter by letter. Not only its listing, but also its execution, step by step. So yes, English is computable.
0gjm
I wonder whether we're at cross purposes. I think you're arguing that English is Turing-complete in the sense that you can describe in English any computational process you please; the question I posed was sort of dual to that, namely whether English is computable in the sense that there exists a computer program that perfectly distinguishes valid English sentences from everything else. I think the boundaries of "valid English sentences" are fuzzy, which already makes that problematic. Otherwise, if we nail down the definition of "English" to something like "agreed by a majority of fluent English-speakers in April 2017 to be valid English" then the answer is probably yes because we can "just" simulate all those fluent English-speakers. But, again, all that applies only to finite sentences. You want to allow infinitely long "sentences" too, and that opens up a whole lot of other cans of worms.
0Thomas
I don't like infinity of any kind. I oppose it strongly, it's a kind of mysticism by my view. BUT, until it will still be officially permitted in mathematics, I will use it to discredit. To show how problematic it really is.
1gjm
Ah, that explains a thing or two. You're not trying (or at least not trying very hard) to make what you say make sense because you want it not to make sense, "to discredit", and you don't expect it to make sense because you're using concepts you think don't make sense themselves. But the actual likely outcome is what's happening here. No one is saying (and I bet no one is thinking) "this doesn't entirely make sense -- obviously the notion of infinity is problematic" but some people are thinking "huh, Thomas seems either confused or unreasonably unwilling to clarify". If you want to discredit something, the first step is to take it seriously.
0Thomas
The not so far away superintelligence will understand. ;-) I came to the conclusion, that most people love the infinity so deeply and strongly for a reason. Otherwise their spiritual emptiness would be really unbearable. The infinity is a leftover after their abandoned religion, or a pillar of their actual religion. So, no rational argument would probably do here.
1gjm
That's a nicely unfalsifiable bit of bulverism you've got there. I think I agree that "no rational argument would probably do", but we may not mean the same thing by that. [EDITED to add: I see no particular problem with the use of infinities in mathematics and never have; back when I was religious, I saw the mathematical notion of infinity as clashing a little with my notion of God -- because in mathematics there is e.g. no all-surpassing maximal infinity -- and I don't recall ever, as theist or as atheist, "loving infinity deeply and strongly" or seeing mathematical notions of infinity as doing anything to create or fill "spiritual emptiness". Of course introspection is unreliable, but it's all I've got :-).]
0Thomas
I was always an non-spiritual atheist. (But I am a non-progressive, too,) It may seems a bit naive, but when I have heard (as a child) about that paradox about omnipotent god who can't create a rock so heavy that even he couldn't lift ... then I suddenly "knew" that quantities too big are (logically) problematic. Let alone infinite quantities. Today, Yablo's paradox is already good enough for me, to convince me that the infinity doesn't work. How everybody doesn't agree with me about this - baffles me.
0Lumifer
Infinity is an abstraction that makes thinking about certain problems easier. It's not a feature of reality (=territory), it's a tool for thinking (=map). As with any tool, there are contexts where it is very helpful; there are contexts where it is inappropriate; and there are contexts where it can be misused. Without the concept of infinity you'll struggle with even basic geometry (consider a line) and calculus becomes an outright impossibility.
0Thomas
No matter, no matter. The fact that this concept of infinity sometimes makes our life easier, doesn't make everything right about it. Maybe we should try harder. Going the right path isn't always easy, it can be extremely hard. Perhaps unbelievably hard. 100 years ago, they thought that the self reflection is in the core of paradoxes, like Russell's and related. I thought long ago, that the infinity has its share here. With Yablo's paradox, this is quite obvious. No self-reflection, but still a paradox. But if the Yablo's list of statements is finite, than the last statement is true (vacuous truth), and - no problemo! I can't live with an infinite number of (even all finite) sentences. Because those statements may all be "every higher on this list statement is false". But that would imply that the next statement is in fact true. Which means that this statement is false. But all saying the same, that would mean it is true. And so on in a circle. I see a real paradox here, not a curiosum.
0eternal_neophyte
I may have misunderstood your argument Thomas. Are you saying that because it's possible to construct a paradox ( in this case Yablo's paradox ) using an infinitude, that the concept of infinity is itself paradoxical? Couldn't you make a similar argument about finite systems such as, say?: A: B is false, B: A is false Here are only two sentences. Is the number two therefore paradoxical? I apologize if it sounds like I'm trying to parody your argument - I really would like to learn that I've misunderstood it, and in what way.
0Thomas
I have to admit, that no. Perhaps it is something else wrong here. It might be. Not very likely, but still possible. We see, that finite lists don't suffer because of Yablo's paradox, infinite lists do. Still, it may be something else which really causes the A & NOT A situation.. You can. And you have a contradictory little system here. Which is therefore useless. So you take another one, like the rules for the game of chess. Hoping, that there is no paradox there. (But there is. You can't believe it, but there is a paradox inside the chess rules!) In practice, you can continue to play chess and use infinities. But that is at your own risk.
0Lumifer
On which basis do you decide which path is right and which is not? Are Zeno's paradoxes also "real"?
0Thomas
No. Zeno paradoxes aren't real. Why? You have to have an axiomatic system and inside this system you must be able to prove A & NOT A. Then and only then, there is a paradox. Then EVERY statement is provable inside this axiomatic system and the system is useless. Zeno had only "paradoxes". Had he formulated one of his paradoxes inside geometry, that would be something! But he didn't. All Zeno had was his intuition that "you can't do infinite number of steps in a finite time". For the Russell's paradox inside the Naive Set Theory, that is a different story. Using those axioms one can prove that his B is its own member. And one can also prove that it isn't. But those Cantor's examples, like the Infinite Hotel - are NOT paradoxes. It is odd, and "paradoxical" if you wish, but that's fine. Had Cantor proved, that this hotel can accommodate exactly 7 guests - and someone else (or Cantor) had proved that this hotel can accommodate exactly 12 guests - that would be a paradox indeed. Assuming that both proofs were correct. I know, you know that.
0eternal_neophyte
"you can't do infinite number of steps in a finite time" Well, can you? If some finite period must elapse when a finite distance is covered, an an infinite distance is greater than any finite distance, then the period of time elapsed in crossing an infinite segment must be greater than the period that elapses for crossing any finite segment, and thus also infinite. I suppose you can also assume that you can cross a finite segment without a finite period of time elapsing - but then what's to prevent any finite segment of arbitrary length being crossed instantaneously?
0Thomas
What seemed the infinite number of steps to Zeno (and pretty much to everybody else), may be only some finite number of Planck's lengths to cross in some finite number of Planck's time units. (In the fifth century A.D., Indian mathematicians reconciled the doubts of Zeno, using infinite series and those solutions officially still hold. If you want to keep the infinitely divisible space and time, you may do it their way.)
0Lumifer
So, Gödel?
0Thomas
He proved, that every system rich enough to contain "infinite arithmetics" is EITHER inconsistent (have paradoxes) EITHER have some non provable sentences. Almost everybody thought - "Okay, okay, so we'll always have nonprovables. It's a shame, but what can we do?" But this was not the only one explanation. The "Okay, okay so we can't make the complete "infinite arithmetic" without a paradox. We must cease to even try that." - flies at least as well.
1Lumifer
I don't know about that. They key word is "useful". I'm not quite ready to discard and forget Peano arithmetic.
0Thomas
Yes, it is useful. Like a buggy program may be useful. But there comes the time of refactoring the whole thing. Perhaps on an entirely new architecture.
0eternal_neophyte
What "A & ~A" did he prove?
0Thomas
He proved, that there is ALWAYS either at least one "A & ~A" (and therefore many) - either an unprovable theorem exists. Inside all those systems, which contain the "standard calculus"! He didn't prove an actual "A & ~A", but that one always exists, if there are no unprovable theorems in those "standard calculus systems".
1gjm
That isn't actually grammatical English, and unfortunately some plausible guesses at reconstructing it produce things that are completely false. So here's what Goedel actually he did: he proved that for any powerful enough system either there is at least one (hence many) A & ~A, or there are A for which neither A nor ~A can be proved by the system.
0Thomas
That is almost correct. But "powerful enough" isn't clear at all at your statement. "Powerful enough" means those infinite sets with arithmetics.
1gjm
It's not "almost correct", it's actually correct. I wasn't trying to make it complete :-). Yes, the "powerful enough" criterion is about being able to represent arithmetic. But if you want an actually-complete statement then "with arithmetics" and "contain the 'standard calculus'" really aren't any better than "powerful enough". (I can never remember the exact requirements and am too lazy to look them up for this sort of discussion, and it's not like the details matter very much here.)
0Thomas
Not only arithmetic, but an arithmetic with arbitrary large numbers is required for the Godel's Incompleteness Theorem. You need at least "all integers", that is an infinite set. Maybe some incompleteness can be proved for the finite sets as well. But it's not known to be so. Nobody proved that yet.
0Lumifer
Finite sets of numbers have obvious problems, well explored in computer science (if you integer has be be expressed in 4 bytes, you can express only a finite set of integers. Or real numbers, for that matter). Trivially, if your finite set ends at n, what is the sum of (n-1) + (n-2)? A plausible answer is "you can't do that", but that's also an answer to any paradox whatsoever. How do you feel about imaginary numbers, by the way?
0Thomas
No, this is not true. The only answer we have to paradoxes is - change you axiom system! There are no paradoxes there. At least no paradoxes which wouldn't be present in the real numbers already. SQRT(-1)=i is no paradox whatsoever. People might often say - "oh, well that's paradoxical". No, it's not. No A & ~ A here. It might be weird to somebody, that you can calculate square roots from negative numbers. I really don't see why, but it might. Weirdness and paradoxicality are two different things. I don't mind weirdness, I hate paradoxicality.
0Lumifer
You can eliminate paradoxes by declaring operations which lead to them "illegal" (or their outcomes to be undefined). Is i a number? If not, what is it? Does it have a sign?
0Thomas
Precisely! You narrow your axiomatic system, hoping that one of contradictors will fall out. They've eliminated self containing sets from the Naive Set Theory and Russell's paradox vanished. Hopefully. It is not "what is it", it is "how does it behave". Whatever behaves as a number, is a number. If it behaves as it had a sign ... And it does. So yes, it has a sign!
0Lumifer
Which is what?
0Thomas
Everything which behaves like a sign.
0ChristianKl
"def" isn't a word in the English language. __init__ isn't either.
0Thomas
But the English statement: A Python program which begins with the letter "d"; followed by the letter "e";.... is an English statement. Especially when it is a bit improved grammatically.
0Lumifer
It is a sentence from a book written in English (maybe I should say ostensibly in English). Though to be fair the author isn't English -- he is Scottish :-)
0Thomas
It will not. It has no meaning in English. Why not? It's so defined, that it can explicitly describes any meaningful sentence in English. The question is only, can it describe all of them?
1gjm
Of course it has. It means "Please transport me from the small building to the debris room."
0entirelyuseless
In the Silicon Dreams text adventure series (a sci-fi series) if you say "xyzzy" a robot will come up to you and assume that you are insane (since you are trying to cast a magical spell) and transport you to the appropriate place for insane people.
0Thomas
Good, "xyzzy" has meaning. Then, like any other word, it can be invoked as: ...;now, the self description is paused, to discuss some words with "x", "y" and "z" inside them ... ;...
1gjm
Jolly good. But I think your problem is not stated clearly enough to be soluble.
0Thomas
Gurkenglas solved it anyway.
0gjm
Congratulations to Gurkenglas on guessing what you meant, then. Gg's understanding differs from what I assumed, in so far as I was able to figure out your meaning, but the actual content of the puzzle was simple enough that I guess the obfuscation was most of the point.
0Han
I thought Gurkenglas' solution was a lovely discrete math sledgehammer approach. There's a lot of subtly different problems that Thomas could have meant and I think Gurkenglas' approach would probably be enough to tackle most of them. (Attempting to summarize his proof: Some English sentences, like the one this problem is asking you to dig around in, are countably infinite in length. If some English sentences are countably infinite in length, and any two of them have different infinite suffixes, then there's no way the text of this sentence contains both of them.)
1gjm
I think your summary is wrong, I'm afraid. The sentence could contain two different infinite suffixes -- e.g., by interleaving them. (Well, maybe; it still isn't clear to me what sort of descriptions Thomas is intending to allow.) The problem isn't that having multiple infinite suffixes is a problem, it's that (at least for certain rather non-standard notions of what a "sentence" is) there are uncountably many different sentences and if they all have to be described separately you're dead. If you allow one description to cover multiple sentences, though, you can cover all those uncountably many with something countably long. Suppose the words of the language are W1, W2, ..., Wn and suppose a "sentence" is any string of finitely or countably many of them. (That's not true for any actual natural language, of course, but this language does have uncountably many "sentences".) Then you could say: "A sentence consists of the empty string, or: of one of W1,...,Wn followed either by the empty string or by: one of W1,...,Wn followed either by the empty string or by: ......". You could also, though this is a further step away from the sort of description I think Thomas wants to allow, do that in finite space. In fact, I already did, earlier in the paragraph above.
0Han
I think you're right. I'm badly overlooking a subtlety because I'm narrowing "describe" down to "is a suffix of." But you're right that "describe" can be extended to include a lot of other relationships between parts of the big sentence and little sentences, and you're also right that this argument doesn't necessarily apply if you unconstrain "describe" that way. (I haven't formalized exactly what you can constrain "describe" to mean -- only that there are definitions that obviously make our sledgehammer argument break.) I think "a sentence can be countably infinite" is implicit from the problem description because the problem implies that our "giant block of descriptions" sentence probably has countably infinite size. (it can't exactly be uncountably infinite)
0Lumifer
One of the problems was that Thomas spoke about a "natural language" that we all know what it looks like. And a natural language does not have infinite-length sentences.
0gjm
Another is that Thomas's question didn't make it clear that each sentence covered had to be called out individually, as opposed to constructing some description that covers exactly the right sentences. Another is that even if we suppose our natural language augmented by allowing infinite sentences, it's not clear that it should allow non-computable infinite sentences.
0Thomas
The whole discussion, plus the posted problem, plus the (re)defining the problem itself -- is more interesting than the problem alone. As I see it, these are my assertions: * an infinite sentence is possible whenever the infinity is permitted * with such an infinite sentence you can uniquely describe all the finite sentences * even if the infinite sentence is selfdescribing * with such an infinite sentence you can uniquely describe countably infinite number of infinite sentences, too * there are non-countably many such infinite sentences * some of them can be described by some finite sentence * every finite or infinite sentence can be uniquely described by some infinite sentence and also by non-countably many of them * there may be some finite self describing sentences in English By selfdescribing I mean the Quine type of a sentence. A self reproducing sentence. Funny, but the whole set of infinite sentences can be described by just one finite sentence.
0Lumifer
Sure it does). So what is this definition? As far as I can see, your algorithm starts with a specific statement and then basically recurses forever creating the "mammoth statement". But if you start with a different statement, you'll get a different "mammoth statement". And I still don't see how one single "mammoth statement" will describe any meaningful sentence (and why the constraint on meaningful? meaningful to whom?)
0username2
Try again, still incomprehensible.
0Thomas
This (infinite) English statement describes itself to the letter. It also describes some other English statements. The question is, is it possible that this statement describes all and every one of them?
[-][anonymous]10

I put together a PDF of my notebook scrawls from EAG 2016 and the February 2017 CFAR workshop!

If anyone wants to check it out, here's the link on Google Drive.

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[-]Lumifer00

SPAMMITY SPAM SPAM

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[-]morganism00

A new birth control method for men

https://www.independent.co.uk/news/business/news/male-contraceptive-block-drug-companies-examples-female-pill-injection-india-startup-big-pharma-a7665511.html

"Guha’s technique for impairing male fertility relies on a polymer gel that’s injected into the sperm-carrying tubes in the scrotum."

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0MrMind
I truly don't understand male birth control industry vs condom, which at once protects from STDs and unwanted pregnancy. They all seem suboptimal to me.
0ChristianKl
Condoms aren't that very effective at preventing pregnancy: Despite effectiveness many people find it more pleasant to have sex without a condom. They prefer the feeling of the skin touching and they don't want to interrupt the sex act to put on the condom.
[-]morganism00

This looks like a great database conversion tool.

https://flowheater.net/en/about

"The aim of FlowHeater is to offer a simple and uniform way to transfer data from one place to another, providing a simple graphical user interface to define the modifications specific to each data target. No programming knowledge is required to use FlowHeater.."

The Fitter automatically undertakes many necessary modifications according to changes of data environment and there is no need to worry about such conversions, this is especially useful when the data source a... (read more)

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[-]MaryCh00

Just a note for future reference. I am reading an anatomy textbook for students specializing in physical training (future coach's and highschool teachers) and loving it. It is simple, has great imagery without that many images (the section on the muscles that ordinarily tug the thigh inwards but can also help rotate it inwards or outwards makes such a vivid picture, and the one on changes in athletes' diaphragms being more developed and better at keeping their abdominal organs from sliding and putting a load onto the chest cavity when the body is upside do... (read more)

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0ChristianKl
I think most of the LW audience doesn't know the abbreviation. I would guess "physical therapy" but it took some thinking. As I see the subject, anatomy research is extremely underfunded. Universities want to fund research that could produce results that they can resell to big pharma and big pharma has mostly no use for anatomy. Physical therapy actually has a use for anatomy and therefore their textbooks cover it.
0MaryCh
Sorry, I meant 'Physical Training' - will edit it now. Of course, your point still stands. Edited to add: Gavin Francis's 'Adventures in Human Being' is another great book on the subject.
[-]MrMind00

Do you know about the excercise "If you could send only one sentence to your former self in the past, what would it be?"
I think I've finally found mine: "there are only two super-power in real life: courage and hard-work."
That is because upon reflection, I've come to the conclusion that I've spent the majority of my teen years feeling inadequate and day-dreaming about super-power, or becoming a secret agent, etc. Only to discover many years later that almost everybody feels inadequate, that I was quite adequate if only I would try, and that if instead of day-dreaming I would have acted, now I would be in a much happier position.

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2Viliam
"Yes, there are other people like you, but they live in different places: try Vienna or SF Bay Area."
[-]Pimgd00

What's Chesterton's Fence for "Don't play with your food"?

I did some thinking and googling and found that...

  • The food might get cold
  • The food might go places it shouldn't go, making things dirty (or you might get dirty hands by playing with your food and then things get dirty that way)
  • It's disrespectful to the chef (table manners)
  • It's annoying to the other people who are eating so please just stop
  • Touching the food might not be very hygienic

What reasons am I missing? If you're eating food that doesn't go cold on your own, is playing with your food bad?

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4gjm
When I say anything like that to my daughter it's usually either (1) because she's playing with her food instead of eating it and we would prefer the meal to be of finite time and actually result in her getting the nutrition she needs, or (2) because what she's doing is annoying to other people at the table, or (3) because doing the same in other situations is likely to (a) annoy people and/or (b) make them think worse of her, which we would prefer to avoid. Note that 3b is (at least partly) a self-fulfilling-prophecy thing: "playing with your food" is socially unacceptable, so people try to stop their children doing it, so it continues to be seen as socially unacceptable. Which is kinda silly, but the fact that it's silly doesn't make it go away. Oh, also (4) because it may end up with the food going on the floor or the table or her clothes, all of which are suboptimal for one reason or another. I can't think of any particular reason why it should be bad to play with your food if you're on your own, you don't care how long you take, and you're confident of not making a mess.
3Lumifer
Not sure there is one. I see "Don't play with your food" as being in the same category as "Sit still! Don't fidget! Be quiet! Don't touch this!" which are all basically "Don't do anything which might end up with me expending more energy on you" mixed with a dose of "I am your boss so you do as I say". And yes, I agree with Dagon that parents are often judged by how well-behaved their kids are, so there is pressure to train them to behave as small Victorian-era adults.
0Pimgd
I'm inclined to believe this because it fits with pretty much all the scenarios I have seen it used.
3Dagon
* Parents will feel judged by their peers if their children are thought to be messy/unruly/sullen, and playing with food is some evidence of such.
0Pimgd
This seems to make sense.
2RolfAndreassen
It's disrespectful to people who don't have any food to eat, much less play with. Food is important, and this fact is easily forgotten.
0Lumifer
Pretty much everything you do in the first world is disrespectful from that point of view. You pick clothes on the basis how fashionable they are? You play games on a computer? You have a pet, YOU GIVE FOOD TO AN ANIMAL?!!
2Viliam
It reduces people's motivation to become chefs (the people who are socially permitted to "play" with food). Society needs happy chefs. (Unhappy ones will spit in your food.) Also, even if you find a way to play with your food safely, there is the meta concern: Think of others, who are less skilled than you (so they cannot play with their food safely), and who will now try to copy your behavior. There may even emerge a social pressure to copy your behavior, if playing with food becomes a socially accepted costly signal of high dexterity or something.
0Pimgd
I am not sure I see or understand the issue that playing with your food is dangerous or anything. Maybe if you start catapulting it or juggling it, but sorting or stacking or making shapes doesn't seem dangerous to me. I'm also not convinced that people will spit in my food if I play with it - Hang on, if I write it down like that it just doesn't make any sense at all; First I receive my food and then I play with it, how are they gonna spit in it? Do they watch me and then spit in my desert? Or do they just start spitting in everyone's food (why?! It's not payback if you do it to everyone) pre-emptively? I can see another version of your first point: Playing with food is for people who are preparing food only, so if you want to play with your food, come help with preparation next time. Except if I started to make shapes and sorting the alphabet soup spagetti I'd be ladled out of the kitchen for sure.
[-]MrMind00

Have you recently changed your estimate about the nearest x-risk?
I ended up to believe that now nuclear war > runaway biotech > UFAI, where > means nearer / more probable than.
Possibly, a global nuclear war would not be existential to the point of obliterating humanity, but setting it back a couple of millennia seems to be negative enough to be classified as existential.

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2ChristianKl
Given rising biotech/chem/drone capability I don't think that nuclear war is the biggest war related x-risk. The situation in North Korea might be very bad for South Korea but I don't see it as threatening the global stability. Trump seems to have been very open for listening to the Chinese president. The fact that he changed his opinion about North Korea within 10 minutes of talking to the Chinese president suggests to me that the Chinese president is quite capable of communicating well with Trump. Trump doesn't care about any sacred values, so I imagine he's willing to make deals when China wants to have some islands. I don't think the recent events in Syria suggest that war with Russia is likely.
0MrMind
You mean that you think nuclear escalation unlikely or that, even in case of a nuclear conflict, that it would stay local? On the whole situation I'm using the outside view, since I've no specific knowledge about this side of the globe. But I would gladly read what you have to say.
4ChristianKl
North Korea can destroy South Korea with nukes or other weapons. It doesn't have the capability to do more global damage. China itself has no interest in WWIII. North Korea isn't important to them. China has more trade with South Korea than with North Korea. China doesn't want Western troops on the territory of North Korea but I don't think a Trump administration would want to occupy North Korea anyway. If there are Chinese troops in North Korea I don't think there would be any objection from the US. China might want to have something in exchange but the kind of things that China wants like sovereignty over islands, are negotiable for Trump.
0gilch
As much as the media likes to call North Korea crazy, they're not suicidal. But given their self-inflicted weak position, they're more willing to take extreme risks to survive. A miscalculation could escalate to war. Trump isn't exactly stable either. We cannot afford to let them develop second strike capability, or we risk nuclear blackmail. If crushing sanctions don't work, or don't work fast enough, our only option is a preemptive strike. But their defenses are so entrenched that Trump might be tempted to make it a nuclear preemptive strike. At that point, can we trust Russia and China to stay out of it? We can't just contain North Korea instead. They've proliferated every weapon system they've ever developed for cash. What's to stop them from selling a few to Islamic terrorists, who as non-state actors with no territory are immune to the MAD doctrine? This is an apocalyptic culture willing to fly airplanes into buildings. Don't think they wouldn't use atomic suicide bombers if they had them. Civilization will have absolutely no defense against this until Musk's self-sustaining Mars colony. That such a regime has nukes at all is already intolerable. And the worst part is, they don't even need missiles for second strike capability. What's to stop them from loading one into a cargo container, sailing the cargo ship into New York under a foreign flag of convenience and setting it off before they even unload it? Or load one into a crate labeled "farm equipment" on the next cargo plane bound for D.C.? They could plant one in every major city, and then set them off by remote control in the event of a U.S. invasion. Q. How hard is it to smuggle a nuke into the country? A. Easy, you hide it in the next bale of marijuana. Why do we think they haven't already smuggled some in? Well, it would be an extreme risk. They might get caught. And then they'd really be in trouble. Any other nuclear power wouldn't risk it. But North Korea has lasted this long by being willing to
1ChristianKl
To make a good analysis of what North Korea is likely to do it's helpful to think about it being made of a leadership of humans instead of being an abstract country that makes decisions. North Korea is very much driven by different North Korean actors having to signal to each other who stronlgy patriotic they are. Why would we want China to stay out of North Korea in the case of a war? If they put their troops into North Korea to take control of it, that would be a nice outcome. Neither Russia nor China would be interested in having WWIII. What exactly do you try to argue here? That you don't know how an effective North Korea policy that uses other tools than military strikes or sanctions looks like? Ports do scan for radioactivity. Uranian is also very heavy which provides further ways to detect that a transport of a nuclear weapon. I'm also not sure about whether North Korea has the capability of making a decision to deploy a nuclear weapon without US and Chinese intelligence agencies getting to know about it. It's also not the kind of action that's good for signaling purposes. If agency A in North Korea smuggled the nuke and they want to get adminiration from agency B, they have to share information about it. There's also the risk that information about the location of the nuke leakes and the person responsible for the placement of the nuke get's into problems as a result. Apart from that the fact that North Korea has nuclear weapons is no recent event that warrants any change.
0gilch
Indeed, when I say "North Korea" I mean the Kim Family Regime. That's the self-inflicted weak position I mentioned. They have to terrorize and indoctrinate the population to stay in power. Any meaningful reforms are poison to the regime, since they prove its illegitimacy. They've painted themselves in a corner. They have to be evil. That's why we can't just have a peace treaty and end the war. The ideal outcome is that South Korea takes over, but yes, if China takes over that's still better than the status quo. I meant "stay out of the nuclear confrontation.". If the U.S. unilaterally uses nukes first, what repercussions does that have for the rest of the world? Would that weaken or strengthen the NPT? The MAD doctrine? Would China use the opportunity to take Taiwan? Would China retaliate (even accidentally) against a U.S. ally (like South Korea) for using nukes so close to its territory? Would that escalate? And it looks like no-one else does either. We don't have any good options. Containment and "strategic patience" isn't a good option either because the problem is steadily getting worse. North Korea continues to build more weapons. How bad does it have to get? What's the tipping point? That is, at what point will we wish we'd ended the Korean War even at the cost of half of Seoul? The intervention should come before that. But another problem is, we can't get good intelligence. It's an isolated totalitarian state with extensive underground facilities. We can't rely on spies on the ground. We just occasionally learn things from low-ranking defectors. We have spy satellites, but can't see underground from orbit. If our intelligence is that unreliable, then we must intervene at a point long enough before the tipping point to account for our margin of error. What does the end of this story look like? That's a very important point I had not considered, and a possible defense against smuggled nukes. I'm not confident in the technical details though. The alpha and be
2ChristianKl
The important thing about the family is that they kill each other. Jang Song-thaek who was rumored to be the defacto leader of North Korea in 2009 died in 2013. Finding yourself at the wrong side of a struggle inside the regime means death. Kim Kyong-hui is a member of the Kim Family clan but I doubt her first priority is to worry about the US. There's the option to trade and thus push for information flow between North Korea and the outside world. Without access to classified intelligence this is really hard to tell. There are drones flying around and there's SIGINT intelligence. Information that's communicated electronically inside of North Korea is subject to interception. That's why the U.S. is very unlikely to nuke first. Even under Trump that's unlikely to happen.
2fortyeridania
Yes, I have. Nuclear war lost its top spot to antimicrobial resistance. Given recent events on the Korean peninsula it may seem strange to downgrade the risk of nuclear war. Explanation: * While the probability of conflict is at a local high, the potential severity of the conflict is lower than I'd thought. This is because I've downgraded my estimate of how many nukes DPRK is likely to successfully deploy. (Any shooting war would still be a terrible event, especially for Seoul, which is only about 60 km from the border--firmly within conventional artillery range.) * An actual conflict with DPRK may deter other aspiring nuclear states, while a perpetual lack of conflict may have the opposite effect. As the number of nuclear states rises, both the probability and severity of a nuclear war rise, so the expected damage rises as the square. The chance of accident or terrorist use of nukes rises too. * Rising tensions with DPRK, even without a war, can result in a larger global push for stronger anti-proliferation measures. * Perhaps paradoxically, because (a) DPRK's capabilities are improving over time and (b) a conflict now ends the potential for a future conflict, a higher chance of a sooner (and smaller) conflict means a lower chance of a later (and larger) conflict. You say: What was your ranking before, and on what information did you update?
2gilch
Why does antimicrobial resistance rank so high in your estimation? It seems like a catastrophic risk at worst, not an existential one. New antibiotics are developed rather infrequently because they're currently not that profitable. Incentives would change if the resistance problem got worse. I don't think we've anywhere near exhausted antibiotic candidates found in nature, and even if we had, there are alternatives like phage therapy and monoclonal antibodies that we could potentially use instead.
0fortyeridania
It's true that the probability of an existential-level AMR event is very low. But the probability of any existential-level threat event is very low; it's the extreme severity, not the high probability, that makes such risks worth considering. What, in your view, gets the top spot?
2Lumifer
What would that look like? Humanity existed for the great majority of its history without antibiotics.
0fortyeridania
Concretely? I'm not sure. One way is for a pathogen to jump from animals (or a lab) to humans, and then manage to infect and kill billions of people. True. But it's much easier for a disease to spread long distances and among populations than in the past. Note: I just realized there might be some terminological confusion, so I checked Bostrom's terminology. My "billions of deaths" scenario would not be "existential," in Bostrom's sense, because it isn't terminal: Many people would survive, and civilization would eventually recover. But if a pandemic reduced today's civilization to the state in which humanity existed for the majority of its history, that would be much worse than most nuclear scenarios, right?
1Lumifer
Why would it? A pandemic wouldn't destroy knowledge or technology. Consider Black Death -- it reduced the population of Europe by something like a third, I think. Was it a big deal? Sure it was. Did it send Europe back to the time when it was populated by some hunter-gatherer bands? Nope, not even close.
0gjm
We have a lot of systems that depend on one another; perhaps a severe enough pandemic would cause a sort of cascade of collapse. I'd think it would have to be really bad, though, certainly worse than killing 1/3 of the population.
0Lumifer
I am sure there would be some collapse, the question is how long will it take to rebuild. I would imagine that the survivors would just abandon large swathes of land and concentrate themselves. Having low population density overall is not a problem -- look at e.g. Australia or Canada. But we are now really in movie-plots land. Are you prepared for the zombie apocalypse?
0gilch
I'm not sure how to rank these if the ordering relation is "nearer / more probable than". Nuclear war seems like the most imminent threat, and UFAI the most inevitable. We all know the arguments regarding UFAI. The only things that could stop the development of general AI at this point are themselves existential threats. Hence the inevitability. I think we already agree that FAI is a more difficult problem than superintelligence. But we might underestimate how much more difficult. The naiive approach is to solve ethics in advance. Right. That's not going to happen in time. Our best known alternative is to somehow bootstrap machine learning into solving ethics for us without it killing us in the mean time. This still seems really damn difficult. We've already had several close calls with nukes during the cold war. The USA has been able to reduce her stockpile since the collapse of the Soviet Union, but nukes have since proliferated to other countries. (And Russia, of course, sill has leftover Soviet nukes.) If the NPT system fails due to the influence of rogue states like Iran and North Korea, there could be a domino effect as the majority of nations that can afford it race to develop arms to counter their neighbors. This has arguably already happened in the case of Pakistan countering India, which didn't join the NPT. Now notice that Iran borders Pakistan. How long can we hold the line there? I should also point out that there are risks worse than even existential, which Bostrom called "hellish", meaning that is a human extinction event would be a better outcome than a hellish one. A perverse kind of near miss with AI is the most likely to produce such an outcome. The AI would have to be friendly enough not to kill us all for spare atoms, and yet not friendly enough to produce an outcome we would consider desirable. There are many other known existential risks, and probably some that are unknown. I've pointed out that AMR seems like a low risk, but I also think
0MrMind
Well, before it was: runaway bioweapon > UFAI > nuclear extinction, but the recent news about the international situation made me update. As I said elsewhere, I'm adopting the outside view on all these subjects, so I will gladly stand corrected.
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