While writing my article "Could Robots Take All Our Jobs?: A Philosophical Perspective" I came across a lot of people who claim (roughly) that human intelligence isn't Turing computable. At one point this led me to tweet something to the effect of, "where are the sophisticated AI critics who claim the problem of AI is NP-complete?" But that was just me being whimsical; I was mostly not-serious.
A couple times, though, I've heard people suggest something to the effect that maybe we will need quantum computing to do human-level AI, though so far I've never heard this from an academic, only interested amateurs (though ones with some real computing knowledge). Who else here has encountered this? Does anyone know of any academics who adopt this point of view? Answers to the latter question especially could be valuable for doing article version 2.0.
Edit: This very brief query may have given the impression that I'm more sympathetic to the "AI requires QC" idea than I actually am; see my response to gwern below.
Huh, yes, in my view C. elegans is a P-zombie. If we grant reductive physicalism, the primitive nervous system of C. elegans can't support a unitary subject of experience. At most, its individual ganglia (cf. http://www.sfu.ca/biology/faculty/hutter/hutterlab/research/Ce_nervous_system.html) may be endowed with the rudiments of unitary consciousness. But otherwise, C. elegans can effectively be modelled classically. Most of us probably wouldn't agree with philosopher Eric Schwitzgebel. ("If Materialism Is True, the United States Is Probably Conscious" http://www.faculty.ucr.edu/~eschwitz/SchwitzPapers/USAconscious-130208.pdf) But exactly the same dilemma confronts those who treat neurons as essentially discrete, membrane-bound classical objects. Even if (rightly IMO) we take Strawsonian physicalism seriously (cf. http://en.wikipedia.org/wiki/Physicalism#Strawsonian_physicalism) then we still need to explain how classical neuronal "mind-dust" could generate bound experiential objects or a unitary subject of experience without invoking some sort of strong emergence.
I think you're right. Mind you I suspect saying that I disagreed per se would be being generous.