All of alsomike's Comments + Replies

alsomike-20

That's a matter of your perspective. You assume that the concepts are ontologically separate to begin with, and are then collapsed, simply because in this case they are made conceptually distinct by being named differently. I disagree, I say the conceptual distinction is artificial, used to avoid the full scope of the issue by ruling certain facts a priori irrelevant without having to consider them.

2AdeleneDawner
If two concepts are separable, then considering them to be the same is "ruling certain facts a priori irrelevant" - specifically, whatever facts allow them to be separated. I do not see how it would be possible for the opposite to also be true. Which facts do you think are being declared irrelevant in the process of looking at polygamy-as-a-lifestyle separately from polygamy-as-a-political-movement?

I'll repeat something I alluded to before: a happily married woman who listens to her sister's dramatic dating stories and feels relief that she no longer has to worry about all that. This is an example of how removing choice and flexibility can be the source of happiness. This requires us to see choice in negative terms, which is actually quite difficult to do, because the problems of a lack of choice have been dramatized in movies and novels so often that we have a strong emotional resonance with them - for example, the familiar narrative of the son who ... (read more)

I continue to feel that the established definition is wrong, and I've made many points justifying that, none of which you've actually refuted. Instead, you simply insist that I restrict myself to your preferred definition. This is exactly my point - by defining the terms in advance and making them incontestable, you are trying to lead us to where you want us to go.

If you read carefully, you'll see that I didn't attribute the claim "monogamy is unnatural" to you. My point was to indicate the value of my observations about social norms and their re... (read more)

1WrongBot
Definitions are neither correct or incorrect in and of themselves; they either reflect the way in which a word is used, or they do not. I just asked google to define polyamory, and it gave me seven definitions, of which five are relevant; all but one heavily emphasize that polyamory requires knowledge and consent. If you can provide a link to any reputable source that defines polyamory in the way that you do, I'll be happy to reopen this discussion.

You claim that society prevents individuals from forming polyamorous relationships. My goal here was to show that tacit prohibitions and rights have strong efficacy and should be considered part of the social order. This supports the idea that the tacit toleration of infidelity is part of the social order, and given the very high rates of marital infidelity, it's reasonable to say that polyamory, in a certain sense, is already a widely accepted practice. This is intended to clarify the specific claims that polyamorists are making as well as in what sense i... (read more)

1WrongBot
You continue to define polyamory in a way that is contrary to the established definition of the term. I do not. I claim that society generally prevents individuals from realizing that alternatives to monogamy as a standard for good relationships exist. Society very obviously does not prevent people from forming polyamorous relationships; you can tell because polyamorous relationships exist. Again, I have not made this claim nor do I support it, not least because I am completely indifferent to questions of natural-ness. A fruitful discussion on this topic is impossible if you continue to mischaracterize my position and refuse to even acknowledge that you are misusing words with clear definitions.

Are you implying that the movement has changed its philosophical presuppositions? If so, please provide a citation to back this up.

But, the general reaction to learning about violations of monogamy seems to generally be, "They did that?" rather than "They let themselves get caught?"

I think for many people, infidelity only can be said to have happened if someone was caught. This is the logic of "What happens in Vegas, stays in Vegas." Another interesting aspect of outrage over rule-breaking is that it's possible and even common to be openly outraged about a transgression that you don't care about and even do yourself.

This is not really hypocrisy, it's a... (read more)

0Sniffnoy
It is, as you say, the way belief often works; this doesn't make it not hypocrisy, it just means humans are often hypocrites. (Though, I get the idea that the use of that term on LW and OB may differ a bit from the usual usage; here there does not seem to be any implication of conscious or deliberate hypocrisy. This may in fact just be a definitional dispute.) This doesn't seem to be analogous. People are explicit about the fact that the rules are "don't go naked in public", etc., and not "don't go naked". This is not the case with non-monogamy.
-1WrongBot
If I'm understanding you correctly, you're saying that monogamy is much like the KKK and also that monogamy is good. Do you believe that knowing the truth is valuable?
2Kaj_Sotala
I agree that a disproportionate fraction of the people practicing polyamory probably have values that are related to the ones you are discussing. But I don't think there's enough evidence to show that an overwhelming majority, or even a simple majority, of polyamorists would have the kinds of values you suggest they have. (The value of "opposing commitment", in particular, seems very abnormal.) Possibly not even a remarkable minority. In my experience people become polyamorous via a highly diverse set of routes, and affiliation with counterculture is just one of them. I'd expect there to be at least as many people who came to be polyamorous out of the simple realization that monoamory simply isn't working for them than people who became polyamorous due to any particular counterculture ties. I'm not sure what you mean. You were making a generalization about polyamorous people, and I gave a counterexample; I don't know what me being the number four contributor on Less Wrong has to do with it. But if that makes me personally disqualified, I also have many polyamorous friends who are not part of this community and who most definitely also do not fit the profile you're describing.
3Sniffnoy
Considering the second of the two to be much more important doesn't make it not a conflation to collapse the first into it.
2NancyLebovitz
The origin of an idea probably has a long term influence, but ideas also get changed as people use them. Not paying attention to the current state of an idea, or the movement which is using it means that you miss a lot.
0AdeleneDawner
I'm finding your comments harder and harder to parse. I'm not sure if this is a sign that I need to take a break and come back to this when I'm fresh, or a function of you being evasive, but either way, taking a break seems like a good idea. I'll come back to this thread tomorrow.

(1) Yes, but also I claim that WrongBot's claim of nonconformity is simply false. He's just applying a very widely held value in a slightly novel way.

(2) I think monogamy can be justified rationally, but this involves reconstructing certain values that have been eclipsed by consumerist logic

(3) The demand to justify our sexual practices or risk being put into stigmatized position of conformist is unfair.

Some further points: the debate of polyamory vs. monogamy is not, strictly speaking, a debate about whether it's best to have one partner or multiple partn... (read more)

9simplicio
Upvoted for being a good & concise distillation of your concerns. Which values would these be, and what do you mean by reconstructing them? I'm listening. Well, as someone said to you above, I don't think WrongBot's intention was to stigmatize anyone. You could have simply said "I personally find polyamory icky" and that would have been considered a perfectly valid 'justification.' I understood him to be saying merely: here is an opportunity to reflect on this norm - I personally found my rejection of it to be a net positive in my life. This is, IMO, your most interesting and defensible claim. It is certainly plausible that some or many modern Westerners and polyamorists are fetishizing "variety of choice" in their decisions, in the naive belief that greater choice leads to greater happiness. However, what is the right way of making such decisions then? I suspect you're defining "reason" too narrowly. For me, the 'reasonable decision' is basically by definition the best decision, given a thorough weighing of all potential factors that could come into play - including whatever objections to polyamory and arguments for monogamy you might have! Moreover, reason's light is not cold, since before it can even get off the ground, it needs to know our warm and fluffy terminal values. When you think of reason, think "All Things Considered," don't think "Spock."

I don't see any reason why someone couldn't consider multiple conflicting values and determine that polygamy was the best way to satisfy most of them.

In principle, this is true, but I take the polyamory movement as having been heavily influenced by the 60s counterculture movement and the sexual revolution, influenced philosophically by Romantic poets and Rousseau. One of the major countercultural critiques of mainstream society is hypocritical, inconsistent and contradictory values.

Empirically, this has been demonstrated by Jonathan Haidt. Maybe you are... (read more)

5Kaj_Sotala
You seem to be making the argument that polyamory reminds you of a 60's political movement and that therefore polyamorous people probably have the same intellectual values as leading thinkers in that movement. I find this nonsensical. I'm polyamorous, and I certainly wish that society in general would view polyamory as an acceptable alternative, but I'm not polyamorous in order to rebel against society, nor do I want to oppose the institution of marriage in any way. Nor do I have anything against commitment: quite to the contrary, I feel rather strongly that I need committed relationships in order to be happy.
3AdeleneDawner
Ah-ha. You seem to be conflating polygamy-as-a-lifestyle with polygamy-as-a-political-movement. I know next to nothing about polygamy-as-a-political-movement, and don't much care to - one can easily adopt polygamy-as-a-lifestyle without it, if that seems to be in one's best interests. Regarding the five values, polygamy-as-a-lifestyle seems to me to have the potential to be compatible with all of them, and in some ways it may do a better job of fulfilling one or more of them - including the latter three - depending on how you define the terms. I'm polyromantic and asexual, and consider my current situation (two major partners and a handful of currently-important other relationships) to be very good in terms of all five, and better at care, respect, and purity/sacredness than most marriages that I'm aware of. (My concept of purity/sacredness is probably nonstandard, though.) You're conflating monogamy, marriage, and commitment - and probably conflating sex with those, as well. This is somewhat understandable, since in this culture they're strongly correlated, but it's not very accurate in practice. Most kinds of poly relationships that I'm aware of - including mine - involve some kind of commitment; the fact that that commitment doesn't necessarily take the form of a promise never to have sex with anyone else or an official document doesn't make the commitment any less real.

Seems to imply that you engaged in something like bottom-line reasoning

Oh, I see. The complete statement is that the claim is that polyamory is good because it offers more choice and flexibility. My response is that far from an advantage, this seems like a good reason to reject polyamory insofar as it is justified in that way. I'm contesting the pre-eminence of the value of flexibility in every area of life because I think they discourage deeper, more costly forms of connection in intimate relationships. In this area, I think inflexibility & limitat... (read more)

0WrongBot
If I attempted to claim that polyamory is good at all in my original post, it was unintentional. In general, I would justify polyamory as good for some people because it makes those people happier than the other options available to them. For people who would be less happy if they were polyamorous, polyamory is a terrible idea. Choice, then, is not good for its own sake, but rather because it offers opportunities for individuals to become happier. It is an instrumental value, not a terminal one. I'm quite curious: what do you mean by nonconformity?

Ah, yes I guess I'm sliding between multiple definitions of nonconformity. When I said that polyamory is consciously nonconformist, I mean that in the sense that they adopt a position that is understood that way by their peers, their parents, etc. Nonconformity here is adopting idiosyncratic practices that may be stigmatized, with the intention of opening up new possibilities for living one's life. When I say the opposite, that polyamory is overly conformist, I mean to challenge that idea - what is usually understood as nonconformity arrives at it's positi... (read more)

3AdeleneDawner
Do you have evidence for this? It seems like a product of generalizing from one example, or some similar bias (correspondence bias, perhaps?), to me. I don't see any reason why someone couldn't consider multiple conflicting values and determine that polygamy was the best way to satisfy most of them. (I will admit that a higher-than-usual chance that there's a reason that I'm not aware of, since I'm rather unusual when it comes to how I think about relationships, but as the person making a claim, it's still your responsibility to provide evidence for that claim.) Hm. I think this is the relevant quote: I don't know if WrongBot has read enough here to know this - if e hasn't, you may be right about eir intentions - but in the context of what 'preferable' is used to mean here, that quote is not necessarily asking for a rational justification. Preferences are also strongly dependent on values - which are arational, not irrational - so it would be perfectly valid for someone to answer that question with something like "I value the security that I get from monogamous relationships" or "I value my status within my social group, which disapproves of polygamy", with no further explanation necessary. "I value my time, and thus prefer not to spend it thinking about things like this", which seems to be your objection, is also valid (though it would be a good idea to clearly specify what 'like this' means) - but, not everyone shares that value!

can you see why something like this... makes it sound like you're engaging in cognition motivated by something other than finding the truth?

Not at all. Are you suggesting I'm attempting to conceal the truth? I don't know how this could be misconstrued, it seems perfectly straight-forward to me. The author suggests that polyamory is a product of a thought process that challenges social norms. I take the opposite view, that rejecting polyamory on the grounds that it is overly conformist to social norms is a genuinely challenging and interesting thesis. I'm at a loss as to why this is considered out of bounds.

0Sniffnoy
This has already been said, but I'd like to make it a little more explicit: Those are not opposites. "Polyamory is a product of a thought process that challenges social norms" and "Polyamory is overly conformist to social norms" would be opposites. But the whether "Polyamory is overly conformist to social norms" is true, is unrelated to whether it is challenging or interesting.
0AdeleneDawner
Is this perhaps a miswording? Earlier, you seemed to be making the point that polyamory was purposefully nonconformist. It seems to me that perhaps what you're trying to say is that polyamory depends on the existing social norms, as something to rebel against. Assuming that's what you were trying to say, I don't see that as a good reason to avoid polyamory: If the theory is correct, then it seems to me that the largest number of people will be made happy by a dynamic equilibrium, where one generation (or group of generations) rebels by being polyamorous and the next rebels by being monogamous and then the cycle repeats. Why would that be objectionable? Or perhaps you're trying to optimize for something other than happiness?
4thomblake
No, khafra is suggesting that your cognition seems to be motivated by something other than finding the truth. Here's a thought experiment that shows that does not imply that you're attempting to conceal the truth: Let's suppose that I found out that by believing the world is flat, I could win $5. I might then attempt to perform cognitive operations which will result in my believing that the world is flat, that are ultimately motivated by the desire to win $5. It does not entail that anywhere in this process will I actively attempt to conceal the truth, especially to outside observers. This statement: Seems to imply that you engaged in something like bottom-line reasoning, wherein one writes one's conclusion on the bottom line of a proof and then tries to find justifications for the conclusion. A red light came on at this one. Polyamory is overly conformist to social norms? Do you take it to be less controversial than monogamy? As far as I can see, monogamy is still the default expectation.
7WrongBot
Polyamory can be the result of a thought process that challenges social norms. It can also be the result of a thought process that sees a good thing and then wants more of it. The process by which one arrives at polyamory does not invalidate the destination, even if the process is irrational. It's not that your argument is out of bounds, precisely. It's that you seem to be relying on a definition of polyamory that is the almost exact opposite of the one in common use. Ethical non-monogamy doesn't align with social norms in any modern, economically well-developed society. A challenging and interesting thesis is useless if it is contradicted by all available evidence.

I agree that we all need what you claim LessWrong wants to be, but I don't think I'm retreating in any way from having my assumptions scrutinized. If anything, the problem is the opposite one, most the replies haven't identified the key points on which my argument turns or their weaknesses, instead they've largely seized on what I think are irrelevant or incidental points, basic misunderstandings or just jumping to odd conclusions. I don't think my arguments are insincere attempts to see what I can make stick, I intend to defend them as best as I can &... (read more)

6khafra
At this time, your only comment with a negative score has 5 direct replies. I like interesting, aesthetically pleasing ideas. But ceteris paribus, the simplest ones are the ones most likely to be correct. Some of our communication difficulty may be a matter of phrasing--can you see why something like this: makes it sound like you're engaging in cognition motivated by something other than finding the truth?
6AdeleneDawner
None of your comments have been downvoted to invisibility, and your total karma is non-negative. For someone so new, you're actually not doing too badly. Others can chime in, of course, but I don't see any reason for you not to stick around... unless you're more interested in winning arguments than improving your rationality, that is.
alsomike-10

I appreciate the feedback. Once I respond to people's objections, I'll be on my way.

simplicio170

I appreciate the feedback. Once I respond to people's objections, I'll be on my way.

This is (obviously) your prerogative; however, I would ask that you give it a bit more time than that. I'll just be blunt about why: you need LessWrong or something like it.

Okay, I know how annoying it is to be told about your own psychology by a stranger, but here goes. Your stated opinions, while extremely interesting and clearly well-educated, are of a form that makes it apparent you're starting with a bottom line and working upwards to arguments. That is, in the part... (read more)

The issue I'm raising is that the logic of greater options and choices is the logic of consumerism. Renata Salecl has some interesting observations about this emphasis and how it generates anxieties and personal crises that directly challenge the ideological assumption that more choice can't be bad. (See here: "Who Am I For Myself? Anxiety & the Tyranny of Choice: http://slought.org/content/11318/) As far as social critiques go, this is far more challenging to deal with than this post, which smugly & uncritically assumes that it stands outside... (read more)

4AlanCrowe
I disagree with the first sentence. Since my disagreement hinges on the difference between partial and total derivatives I hope it is broadly interesting. When Milton Friedman titled one of his books Free To Chose his underlying model was that happyness was a function both of the number of choices and the quality of the choices: ). His theory is that q is a dependent variable: ). When choices, c, are few, then producers offer consumers poor choices, on a take-it or leave-it basis. When choices are many, producers compete and consumers are offered good choices. is positive and large. is positive and large. What of ? Presumably it is negative, all that comparison shopping is a chore, but in this analysis it is seen as small. Choice is good,meaning )%20=%20\frac{\partial%20h}{\partial%20c}%20+%20\frac{\partial%20h}{\partial%20q}\frac{dq}{dc}%20%3E%200). I see the consumerist position, that choice is good, meaning , as a crude vulgarisation of the argument above. Trying to apply this to a 30 year old American contemplating polyamory, my assumption is that he has experience of how the inner dynamics of the modern American monogamous romance play out. Unhappy experience. Now he is wondering about the dynamics implicit in polyamory. He wants to know whether changing the rules produces a better game, and he knows that he cannot find out via the simple equation: more choice = better. He must consider how the players respond to the changed incentives produced by the new rules.

I hope you don't mind if I make some observations and suggestions about the form of communication you're using, since there appears to be a little bit of culture clash at work right now. (I acknowledge up-front that a discussion of form isn't a critique of content, and at any rate, I'm neither a practitioner nor an evangelist of polyamory myself.)

In a threaded conversation, brevity is the soul of communication: a few clearly stated points are much easier to reply to than a long essay. (Your first comment communicated much more clearly than the subsequent... (read more)

6WrongBot
While I suppose that there must be people who actually think like this, I myself have never met one. Is it smug and uncritical to point out the existence of a social norm? All I've done is to observe that the norm exists, (very briefly) describe alternatives, and ask "Why do you believe what you believe?" This doesn't seem to be a question you're interested in. While the paradox of choice is well-documented, it is not a linear function. Too much choice can be paralyzing, but we are happier when we can make important choices for ourselves. First, religion is a poor justification for anything. Second, the fact that polyamory is a choice does not mean that a preference for more choice justifies it; the question to be answered is still, "why choose polyamory?" One excellent reason is utilitarian: if polyamory is anticipated to make you and your loved ones happier than any alternative you've considered, why, you should choose it. Choice is only helpful when it is possible to evaluate one's options by some pre-existing metric. If I were to offer you three closed, unlabeled boxes, allowing you to choose which one to take does not improve your expected outcome.
6simplicio
I will try to sum up your position: you're saying that (1) limitation is inherently important to sex and romance; (2) explicit prohibitions are often implicitly allowed to be violated; (3) your problem is not with polyamoury per se, but with the fact that its proponents want explicit approval rather than mere legal toleration, which would (4) provide too much choice (less choice is a relief for many monogamous couples) and undermine the sexiness-inducing nature of the prohibitions against it. Is this fair?
0[anonymous]
This is actually an interesting point; however, sometimes it really is about the rules. Homosexuality was not illegal because that made it even sexier. I think you have to pick one. Either polyamorists are misguided because they're out to piss off the bourgeoisie with their nonconformity, or they're misguided because they're actually rule-bound conformists themselves. (Or they're hypocrites, but that describes damn near everyone anyway.)
3Sniffnoy
I was initially going to respond "Constraints that you participated in the writing of and explicitly agreed to don't go against the notion of freedom at all, certainly not compared to ones you have no say in and little choice to decline," but it seems you're coming at this from a rather different angle. You are considering the constraint of monogamy not as "be monogamous (details elsewhere)", but rather as "be discreet about polygamy". This has several problems, SFAICT. We can apply this sort of level-jumping operation to any rule - "Do X" becomes "Be discreet about violations of X" - but these aren't the same thing, and it is far from obvious that the latter is so. A real instance of the latter might be, for instance, how Spartan boys were taught to steal food - they were beaten if caught, because they were supposed to avoid getting caught. But, the general reaction to learning about violations of monogamy seems to generally be, "They did that?" rather than "They let themselves get caught?" or "They told people", which suggests that most people have the simpler rule in mind. Or, even if they don't, they certainly want to appear as if they did. Which either means they think most people have the simpler rule in mind, or the whole thing is one large mass hypocrisy in which everyone knows the actual rule is "be discreet", but admitting this would be itself a violation of the rules. I suppose the latter isn't too implausible, seeing that a number of things do seem to follow that pattern... but there will always be people, the "nerds" in Eliezer's terminology, who actually believe what they're told, and who won't be in on it, and who actually will be using the basic rule. So even in the latter case I'm not sure you can claim that's the actual rule. (In addition, in the latter case, the acknowledgement of the "be discreet" rule is unconscious, which doesn't sound like what you're describing above.) Though maybe I've missed a few cases? OK. That's problem number one. Pro
7Sniffnoy
What exactly are you proposing as an alternative to that process? Your whole post seems to be based on equating "explore all options and maximize" with "the logic of consumerism", but while the former may well be necessary for the latter, it's not even close to sufficient! To a large extent, that's simply the logic of decision-making.
4Kingreaper
So, the desire to be honest can't have anything to do with it? Or are you convinced that the world is so fundamentally dishonest that honesty is innately equal to non-conformism?
3NancyLebovitz
I thought the major argument for polyamory was that some people are happier living that way. Your first argument suggests that you find such arguments repulsive, but I can't see why. The major argument for polyamory isn't that it's subversive, though I'm sure some people get a kick out of that. However, I don't think polyamory is at all mainstream, even though it's closer than it was in past decades. Note that none of those accused in political sex scandals have said that they had an non-monogamous agreement with their spouse, >2 marriages are used as a slippery slope argument against homosexual marriage, and afaik, the only popular fiction about polyamory presents it as very unusual.
4AdeleneDawner
If you're looking for a one-size-fits-all set of rules, then polygamy - and, in fact, most forms of social interaction, including monogamy, if you're interested in doing it well - is probably not for you. The freedom that's noted as a trait of polygamy isn't the freedom from complexity (it's complexity that leads to the "rules"), it's the freedom to choose the kind of complexity you want to deal with, and how you're going to deal with it.

Of course, the most appropriate Žižekian point about this post is that ultimate super ego injunction is "Enjoy!" In other words, one of the main forms of conformity today is exactly this pose of throwing off the demands of mainstream society demonstrated in this post. This ideal is the main message of consumerism in advertising - choose for yourself, unlock your deepest desires, express your true identity! If you really want to enjoy yourself fully, you can't just settle for the boring default option - whether in toilet paper, jeans, music or rel... (read more)

0Kingreaper
So the correct response to a suggestion that you think is: "It's none of your business!"? I thought Lesswrong was all about thinking, and becoming less wrong. The OP didn't demand you explain yourself, merely suggested you ought to consider why you believe what you believe. Seems a reasonable suggestion to me.
6orthonormal
I'd have upvoted the first paragraph by itself, except that the present application is a bit of a non sequitur. ISTM that one of these things is not like the others: I'm not sure who's standing to make money off of people switching from monogamy to polygamy, I haven't seen paid advertisements for polygamy, and it seems to be more worth five minutes' thought than does, say, choice of toilet paper. P.S. Oh, and welcome to Less Wrong! I look forward to hearing your take on a number of other issues, as you appear to have a very different argumentative toolkit from the usual one here.
simplicio240

...one of the main forms of conformity today is exactly this pose of throwing off the demands of mainstream society demonstrated in this post...

This is the main form of authoritarianism today, and the correct response to the demand here that we justify our choice of monogamy is "It's none of your business!"

This sounds very defensive to me; you might wish to examine why that is the case.

To reply to your argument, which is really just guilt (of poly folks) by association (with conspicuous consumption):

(1) Non-monogamous people will experience a ... (read more)