There is a difference, I'll be posting it Friday. I've got an exam tomorrow and it still needs some finishing touches. This project got a bit out of hand, the complete train of thought is about 4 pages long to explain properly, so a post is more appropriate than a comment. I'd like to hear your opinion on it, if you are willing :)
Dear lord no. I've almost finished the post, I'll be uploading it this weekend or something (with graphs :) ), but below is my one paragraph version of it. Please refrain for a whole two days from forming a definitive opinion, until I can present my case fully.
Morality is a real effect on the distribution of utility functions within a society. It has a singular direction that is a consequence of conflicting utility functions of all people in society. Imagine making a frequency distribution of utility functions (for the moment it doesn't really matter what ...
Short answer, people will kill you. The long answer is about 2.5 sheets by now. Maybe I'll post it :). Hopefully that won't go as disastrously, with people getting pissed off, as this one.
The point is we have to make certain assumptions to get anything done. Without them we can't have science, we can't have ethics. We'd be all alone with our own thoughts. This is the same problem Descartes struggled with as well. He had so effectively doubted everything that he concluded that he could only know one thing with 100% certainty, that is, that he existed. All other possibilities are merely probable and require certain assumptions. I therefore hold that it is inconsistent to be relativistic about morality but not about empiricism (and by extension most of rationality).
I apparently still do not entirely get the commenting system here. Apologies.
The point is we have to make certain assumptions to get anything done. Without them we can't have science, we can't have ethics. We'd be all alone with our own thoughts. This is the same problem Descartes struggled with as well. He had so effectively doubted everything that he concluded that he could only know one thing with 100% certainty, that is, that he existed. All other possibilities are merely probable and require certain assumptions. I therefore hold that it is inconsistent to be relativistic about morality but not about empiricism (and by extension most of rationality).
Neither do I :) But the possibility exists, we just assume it doesn't.
If you disbelieve in empiricism and jump of a building you may die. If all of reality actually is a simulation, there is no telling what will happen.
But can't the same be said for rationality and science? As Descartes showed a "demon" could continuously trick us with a fake reality, or we could be in the matrix for all we know. For rationality to work we have to assume that empiricism holds true. Why couldn't the same be true for ethics? I think that if science can have its empiricism axiom, ethics can have its suffering axiom.
That actually is a very good idea, thanks :) I'd would become impossible for anyone to read unless they got their hands on a introductory statistics book of course. But some explanatory text should be able to fix that. Do you have particular items that you think should be removed? I am only human, there is bound to be a mistake or two on such a large list.
Indeed. As far as I know there hasn't been a peaceful communist society ever. Except maybe after all the dissenters got deported to gulags of course but that would be a form of "peace by genocide".
I'd upvote, but I don't have the karma-points :)
Pacifism is the disavowing of all violence, even if it is used proportionally and in self-defense. This only works in cases where the power difference between parties is so huge that violence is not necessary for ending conflict (Ghandi's India for example). This is hardly ever the case.
If the goal is to limit the total amount of violence (and therefore self-inflicted suffering) a limited form of violence is still necessary to keep abusers of the social contract in check. But as individual and groups of countries have already shown, it is possible for human societies to be peaceful without war. The police may have to restrain individuals but wars are not necessary.
Why? Because there are a lot of them? The list of scientific beliefs I take seriously is at least a hundred times as long, going by the books on my shelf and those in the library. I am not saying that I never made a mistake, I am only human but the probability that a significant fraction of these are false is incredibly low. Most of it is filled with alternative medicine and ufo nonsense.
Hahaha thanks for the laugh, this entire posts could use some.
Ah yes the illusion of transparency. I should have seen it coming that the OS would be first on peoples minds. Stupid.
My position on moral realism/relativism is a bit middle ground between the two. There is no law of the universe that says we all should be "good" or even what this "good" is supposed to be. But I believe that does not mean we can't think rationally about it. We can show that some moral systems are at least inconsistent with respect to their stated goals. And on top of that if we assume for the sake of argument that we c...
Unless of course the goal is to just feel happy about some form of quackery, in which case it would be instrumentally rational of course.
Alternative medicine is any practice that is put forward as having the healing effects of medicine, but does not originate from evidence gathered using the scientific method. So e.g. candling, homeopathy, Whole Body Vibration Training, acupuncture, etc. Given that either the effect sizes of these methods are negligible or they don't work at all, these practices are irrational from both the epistemic and the instrumental perspective. The explanation of the assertion might be a bit circular since any "alternative" medicine that works would simply be medicine. Well I can't do anything about that.
A social democrat who thinks wars should be abolished. It is not as if communism, libertarianism and anarchism are the only philosophies in the world right?
Haha the "pointless and counterproductive" was a joke actually, since well, all irrational ideas are pointless and counterproductive. As you already mentioned giving detailed explanations for all ideas will make into a four volume work so obviously I can't do that.
But to come to Ubuntu, I think we definitely should see this as a bad idea. Although admittedly it has had a large net positive effect in South Africa so I should probably just delete the last column. The central tennet of Ubuntu "A person is a person through other people", ca...
Fair criticism, indeed the list has been inclusive on some of the more philosophical ideas. Obviously I hold that some scientific ideas could be mistaken. However "alternative" medicine cannot be established using the scientific method, how is that wrong to include as irrational? Out of a list of 1229 ideas that is probably one of the most definite nonsense ideas included.
There are several conspiracy theories about the airport actually. Apparently there are storage bunkers below the main buildings used for "unsavory business". The MKULTRA-Jonestown conspiracy theory says that MKULTRA created the Jonestown cult if I remember correctly :)
Actually I am a bit surprised, the post got two downvotes already. I was under the impression that LW would appreciate it given it being a site about rationality and all.. I've been reading LW for quite some time but I hadn't actually posted before, did I do something horribly wrong or anything?
I believe the problem people have with this is that it isn't actually helpful at all. It's just a list of outgroups for people to laugh at without any sort of analysis on why they believe this or what can be done to avoid falling into the same traps. Obviously a simple chart can't really encompass that level of explanation, so it's actual value or meaningful content is limited.
EDIT: Also, looking over your list it seems that you have marked most philosophies and alternate governments as "Immoral", along with literally everything as "Pointles...
Indeed, all situations in which one is powerless share that I think. It makes it frightful, but does it make it wrong? I don't necessarily think it does. Assuming for the moment that those stipulations stand (for reasons not necessarily related to the story) is pain abolitionism really as bad as it seemingly is represented in the story?
Actually I am nearly completely on the side of the Super Happies on this one. It is not as if the humans are moral with rape legalized. I'd support the Happies provided: 1. The utility function will not diverge from the goals of a) spreading truth, and eliminating delusion, b) spreading happiness, and eliminating suffering, c) growing, and not dying. With the negative statements taking precedence over the positive ones. 2. That accordingly the babies they will eat to accommodate the Baby Eaters are not only not sentient, but also incapable of suffering of ...
I too have take the survey.
I know I know forgive me please