All of artsyhonker's Comments + Replies

As a theist, I don't believe in God because I perceive some positive benefit from that belief. My experiences and perceptions point to the existence of God. Of course those experiences and perceptions may be inaccurate and are subject to my own interpretations, so I can't claim that my beliefs are rational. I accept on an intellectual level that my belief could be wrong. This doesn't seem to enable me to stop believing.

However, I am involved in a religious community because there are positive benefits -- chiefly that of being able to compare notes with o... (read more)

-2[anonymous]
Mundus vult decipi, ergo decipiatur
1Swimmer963 (Miranda Dixon-Luinenburg)
I've found the same thing–if you want to actually accomplish good things in the world, it seems more rational to attach yourself to a religious community than not. I have my own reasons for believing that it's morally right to help others, but a lot of the non-religious/atheist people my age haven't really thought about this at all, and religious people my age tend to be VERY involved.
0CuSithBell
If it's okay with you, would you mind describing these experiences / perceptions and how they led to your particular beliefs? I'd be quite interested in hearing.
3TheOtherDave
I know several non-theists, including atheists, who belong to religious communities because they value the benefits that such belonging provides. It helps, of course, that they belong to the kinds of religious communities that welcome people like them.
2prase
Of course it doesn't. To accept that your belief can be wrong isn't the same as accepting that it is wrong. The former is a complete triviality (if person doesn't accept that his particular belief can be wrong, even in principle, either the belief is not a real belief, or the person is seriously irrational). The latter not only may enable you stop believing, but should force you to do so. As is true for any experiences of any person, and still, a lot of people strive to have rational beliefs. While your formulation seems to imply that you happily accept being irrational. Which leads me to ask why? Is it because you think that rationality (however you define it) isn't always the best way to arrive to true beliefs? Or because you don't always mind having false beliefs? Or some other reason?

I'd quite forgotten about force.

I see a lot of activism that is carried out by groups which, if not specifically secularist, are not explicitly religious, but this tends to be single-issue stuff. Religious communities, in my experience, tend to teach on or examine or respond to every aspect of life (though it is debateable how successful most are, as there is nowadays the problem of people leaving if they don't like what they hear). Are there secular movements which attempt to be so all-embracing?

2TheOtherDave
I don't know, but I also don't think attempting to be all-embracing is necessarily a good idea. If a community acts altruistically in the contexts that arise to be acted in, then new members of that community will tend to adopt altruistic values, and will in turn act altruistically in contexts that arise to be acted in. That's true regardless of what those contexts turn out to be. They don't ever have to talk about altruism or look for ways to manifest altruism in contexts that don't seem to require it; indeed, doing so is one way that signaling ends up displacing doing. Not that there's anything wrong with talking about one's values, any more than there's anything wrong with talking about one's tastes in food. But talking about food is a different kind of task than cooking or eating, and talking about altruism is different from behaving altruistically. If a community gives up opportunities to behave altruistically in favor of talking, they communicate the value of talking rather than the value of altruism. Incidentally, none of this is unique to altruism.

That makes sense.

Assuming altruism in general is desirable:

  • how do we teach or pass on altruistic values outside a religious setting?
  • if this is difficult or impossible, is it better to convince people to perform altruistic acts even if that runs contrary to their values? Is that possible without an element of dishonesty?

I think religion can be a vehicle for the transmission of altruistic values, but I dislike the way it is often used to bamboozle people into behaving in certain ways (some of which, in more positive cases, are altruistic). I am also wary of some of the other values religion often transmits.

4TheOtherDave
As I said here: encourage people to develop social bonds to a community of secularists among whom altruist activities are highly valued, preferably one with mechanisms to prevent cheap methods for signaling altruism from displacing those activities. I doubt religion per se has much to do with altruism. But religious communities are typically tangible and visible and persistent, and that's important for the transmission of values. And, sure, encouraging people to perform acts that benefit others, even if they don't want to, is possible without dishonesty. Force is a popular alternative, for example... either physical or social. Whether that's a good thing or not is another question. For example, many countries collect taxes from residents and use a significant share of those taxes to provide resources to citizens in need; many taxpayers don't especially value providing resources to their fellow citizens, but nevertheless pay taxes.

Additionally, I don't think it's all that accurate to say that the incidence of menstruation was that frequent before birth control. My understanding is that bleeding during pregnancy is comparatively rare, though not unheard of, and that significant numbers of women do not menstruate or have a reduction in menstruation during breastfeeding. It is also my understanding that women have traditionally started reproducing not long after the onset of menstruation, or even sooner (the age of menarche appears to be decreasing, but pregnancy is possible prior to a girl's first period). If these understandings are correct I would expect that the modern Western experience of roughly-monthly ovulation and menstruation is rather novel.

Train hard and improve your skills, or stop training and forget your skills. Training just enough to maintain your level is the worst idea.

Doesn't this depend somewhat on the relevance of the skill to the goal? My skills at cooking are reasonably adequate to the environment in which I live. I would classify them as better than average, but decidedly amateur. I don't particularly want to prioritise them over my skill at playing a musical instrument, for which I get paid, but I wouldn't like to lose too much of what cooking skills I do have as that would... (read more)

I think David_Gerard is getting at the point that because of interconnectedness, helping others also helps us. Mutual benefit is not the same as altruism, but a stronger awareness or understanding of it can encourage good acts.

If I hoover the living room, my housemates benefit more than I do from less dust, but I don't have to listen to them sneezing. If I shovel the snow off my neighbours' front pavement as well as my own, they (who don't own snow shovels) don't have to do it, but my post is easier to deliver. Goodwill from the postman goes a long way!The... (read more)

3TheOtherDave
For my own part, I'm inclined to call someone who derives significant warm fuzzies from helping others "altruistic", by comparison to someone who doesn't. I'll grant you that it might be more precise to say that they have altruistic values, rather than that they are performing altruistic acts.

In terms of the effect on others, I think this is very context-driven. Sometimes I am quite happy to be the brunt of a joke, other times not, and I wouldn't like to try to formulate a rule. I know that in face-to-face interactions I am least comfortable with jeering from complete strangers, and more kindly disposed toward those who I know well enough to jnderstand they don't mean to cause serious hurt, but there may be some bias there too in that those who care about me have learned which topics I find most hurtful and tend to avoid those. Online I general... (read more)

I think it's quite understandable to fear for your future based on the evidence presented.

I find the worst thing about such fears is the way they can detract from my ability to take useful actions.

I find one helpful method is to re-frame my thinking. No, I have no guarantee that everything will turn out "all right" for any given value of that. However, so far I have been through more than I once thought I could cope with. Am I unscarred? Certainly not. But I have work that I enjoy, people in my life I love and who care about me. I have food and s... (read more)

I certainly hadn't realised it was for formatting and might have had a look had I known.

I don't remember believing in Santa Claus. It was always a game to be played with grown-ups.

My experience of other children believing in Santa was very much one of them not quite realising it was a game, and my not wanting to spoil their fun.

Conversely, I did and still do believe in God, though again I have no memory of believing in the old man on a cloud version often given to children.

1Swimmer963 (Miranda Dixon-Luinenburg)
Likewise. I love hearing about how other people understand the concept of God, considering it's not something I was raised with (I was agnostic/atheist from early childhood until about 17, a theist for maybe 6 months, and now agnostic again but a lot more curious about the roots of religion and faith.) You can send me a private message if you don't want to write it all here.
1tenshiko
...What is your personal definition of God, given you claim to avoid an anthropomorphic version? One of deism? "Love"? I'm very curious. Not trying to mock, this is a genuine question.
3shokwave
Upvoted and quoted for irony. I cannot determine whether it was intentional or not, which makes it all the finer. Excellent post.

In a book called "The Happiness Hypothesis", Jonathan Haidt described the unconscious mind as an elephant and the conscious mind as an elephant rider or driver. I wonder if a similar metaphor is useful here. His book certainly spends some time talking about how we might control our emotions to our benefit, though I don't know that it's more useful in that regard than most other pop-psych-with-a-side-of-CBT offerings.

I don't take it as a given that the problems of survival and reproduction are solved, though their context has certainly changed. I've not yet met anyone who could live forever if they so chose, or anyone who can reproduce without the help (with or without permission) of another person.

0David_Gerard
http://dirtsimple.org/2007/09/it-doesn-belong-to-you.html

I came across a post on efficiency of charity, and joined in order to be able to add my comments. I'm not sure I would identify myself as a rationalist at all, though I share some of what I understand to be rationalist values.

I am a musician and a teacher. I'm also a theist, though I hope to be relatively untroublesome about this and I have no wish to proselytize. Rather, I'm interested in exploring rational ways of discussing or thinking about moral and ethical issues that have more traditionally been addressed within a religious framework.

In the world of humans, a bit of hands-on participation makes it far more likely that they will bother to continue to contribute to that charity at all.

Exactly what I was trying to say, but much shorter! Thanks.

The security of one's own access to physical necessities is an interesting factor in this. Are those whose security has been unstable more or less likely to donate time or money to charity?

For me personally, uncertainty about my own circumstances is a double-edged sword. If I am feeling a bit skint I'm unlikely to give money to someone begging on the street, and if I know my budget will be limited I am stingier than usual about charity boxes in shops. At the same time, an awareness that it is only because of the kindness of others that I am not homeless m... (read more)

2juliawise
Possibly the people who give the most, albeit to relatives, are immigrants from less developed to more developed countries. Even though for many it means lowering their standards of living in the US (or wherever), they know the remittance they send is sending their younger sister to school, buying a new roof for the family house in Bolivia, etc. In the US, the lowest income bracket gives a larger percent of their income than any other bracket. I haven't seen numbers on whether this includes people on the brink of not having their basic needs met, but I bet a lot of them have been there at some point.

(Sorry for bad html, I'll try to learn to use the interface when I'm next at a real computer.)

2Vaniver
When replying to a comment, click the "help" link to the right of the "cancel" button (it's all the way over in the corner).

It is not only not obviously moral, it is immoral, if that means anything, for a government, or a person, to spend every last dollar on helping the unfortunate before spending any money on education, roads, defense, art, or even entertainment.

This seems a false dichotomy; the unfortunate will also be helped by money spent on education, roads and other measures which increase the common good (so long as they do not make the plight of the unfortunate worse).

Whether to spend money on medicine for the sick, education for those who cannot get access to it w... (read more)

0pnrjulius
Well, think of it this way: What would an economy look like, if everyone in it obeyed the maxims of Peter Singer? It seems to me it would be a complete mess, far worse than what we have today. Now, if everyone in the world gave just a small amount of their income (5%? 10%?) to a wide variety of charities they care about---e.g. scientific research, medicine, economic development, and yes, arts and culture---we would get all the benefits of our present system and eliminate a lot of the worst flaws. US GDP is $14 trillion. US development aid and private charity are more like $300 billion (about 2% if you're playing at home). Step that up to $600 billion, or $1 trillion, and what we could accomplish! But I don't think we're going to get there by making people feel guilty about supporting one thing rather than another. Far better, it seems, to get them to just make a habit of writing a check---think of it like another bill to pay---and not worrying so much about whether it is going the best possible place.
0artsyhonker
(Sorry for bad html, I'll try to learn to use the interface when I'm next at a real computer.)

Thanks for the welcome.

I wonder how it's possible to quantify encouragement and the value of relationships. I have been on the receiving end of a good deal of care and encouragement at a time when my physical health was poor and nothing could immediately be done to improve it. This gave me great hope and is experience I still draw courage from when I find life challenging. I don't have a spare me to experiment on so can only imagine how I might have fared without that support, but I know it has seemed more influential than the practical support I had, and ... (read more)

7David_Gerard
This is an important point: perfectly spherical rationalists of uniform density in a vacuum at absolute zero might make a more productive contribution to charity by working and donating rather than personal contribution of time, but perfectly spherical rationalists of uniform density in a vacuum at absolute zero are in somewhat short supply. In the world of humans, a bit of hands-on participation makes it far more likely that they will bother to continue to contribute to that charity at all.

I think this might be correct but that humans are prone to prioritising the welfare of kin and close friends, and so someone working directly with people and forming some kind of relationship with them may be more likely to donate financial resources to that group in future. The lawyer may be more willing to spend money to keep a beach safe and free of litter if he or she has some personal experience which increases the importance of that beach in his mind. Most of us don't give much weight to mosquito nets because our own experience doesn't even put that ... (read more)

3shokwave
Welcome to LessWrong! I'd like to mention that here on LessWrong we will try to quantify the value of loving kindness and encouragement, and after quantifying we're going to find that it would fall well below the value of immediate food, shelter, and medical needs. I suspect this is a stronger reason than the preceding paragraph ;)