All of bgaesop's Comments + Replies

bgaesop21

re: 1) I don't think we do have fine-grained control over the outcome of the training of LLMs and other ML systems, which is what really matters. See recent emergent self-preservation behavior.

re: 2) I'm saying that I think those arguments are distractions from the much more important one of x-risk. But sure, this metaphor doesn't address economic impact aside from "I think we could gain a lot from cooperating with them to hunt fish"

re: 3) I'm not sure I see the relevance. The unnamed audience member saying "I say we keep giving them nootropics" is meant t... (read more)

bgaesop312

Whaliezer Seacowsky, founder of the Marine Intelligence Research Institute, is giving a lecture on the dangers of AI (Ape Intelligence).

"Apes are becoming more intelligent at a faster rate than we are. At this pace, within a very short timeframe they will develop greater-than-whale intelligence. This will almost certainly have terrible consequences for all other life on the planet, including us."

Codney Brooks, a skeptic of AI x-risk, scoffs: "Oh come now. Predictions of risk from AI are vastly overblown. *Captain-Ahab, or, The Human* is a science fiction n... (read more)

There are four key differences between this and the current AI situation that I think makes this perspective pretty outdated:

  • AIs are made out of ML, so we have very fine-grained control over how we train them and modify them for deployment, unlike animals which have unpredictable biological drives and long feedback loops.
  • By now, AIs are obviously developing generalized capabilities. Rather than arguments over whether AIs will ever be superintelligent, the bulk of the discourse is over whether they will supercharge economic growth or cause massive job loss
... (read more)
bgaesop20

I've been going back and forth on the spring/summer/fall/winter framing versus a q1/q2/q3/q4 framing. I like your observation about the symbolism of the seasons! It wasn't a deliberate choice, but it also wasn't a coincidence, because nothing is ever a coincidence

"How important is it for singalongs to sound polished, vs for them to feel like an organic part of the community? Is it appropriate to pay professional musicians?"

> Organic part of the community: incredibly important. Polished: of negative value. Paying professionals: I would prefer not.

 

This is the part I care the most about. If I wanted to hear professional musicians I would go to a concert. At this community holiday, I want to hear, and participate in, communal singing. I don't want to feel self conscious about not being a very good singer. I wa... (read more)

Here are my thoughts on your opening questions:

* "Is Solstice primarily a rationality holiday? An EA holiday? The broader secular community?"

Empirically and normatively, rationalist.

  • "How essential is the journey from light, into darkness, into light?"

    Pretty darn important. As you ask at the end, I could see an occasional or one time "journey from light, into darkness, and that's it" story. It would make for a good "final episode" before the world ends. I'm reminded of the final episode of the sitcom Dinosaurs, where due to out of control technological chan
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3jefftk
I'm not sure I understand 'polished' being negative? I see how it's negative if it trades off against other things, like being a real community sing-along, but if somehow the community became better singers over the next year, holding everything else equal, that would be positive. Is it that you think polish almost always trades off against important things in practice?
4bgaesop
  This is the part I care the most about. If I wanted to hear professional musicians I would go to a concert. At this community holiday, I want to hear, and participate in, communal singing. I don't want to feel self conscious about not being a very good singer. I want me and everyone else to get swept up in the moment and the song. I can recall two different Solstices I went to, one in NYC had some technical issues and wasn't super duper polished and which everyone sang together in, and one in the Bay was much more polished and fancy and professional and had well trained musicians singing while mic'd up. I left the former with a powerful sense of community and a sense of having undergone an important emotional journey. I left the latter with a sense of embarrassment at myself for having attempted to participate in the music, like if I had caught myself singing along at the opera, and frustration at not having gotten the emotional catharsis I wanted. I found myself thinking "maybe Solstice isn't for me anymore".  I genuinely can't remember if I've been to a Secular Solstice since then, but I have sung Brighter Than Today to myself and been overcome with emotion and cried.

As someone who has very meager singing ability, I stumble over the transition from "today" to "although"

bgaesop210

real life, I'd say: "Ok guys, let's sit in this room, everyone turn off their recording devices, and let's talk, with the agreement that what happens in this room stays in this room."

The one time I did this with rationalists, the person (Adam Widmer) who organized the event and explicitly set forth the rule you just described, then went on to remember what people had said and bring it up publicly later in order to shake them into changing their behavior to fit his (if you'll excuse me speaking ill of the dead) spoiled little rich boy desires.

So my advic

... (read more)
Viliam110

Well, that sucks. Good point that no matter what the rules are, people can simply break them. The more you think about the details of the rules, the easier you forget that the rules do not become physical law.

Though I'd expect social consequences for breaking such rules to be quite severe. Which again, deters some kinds of people more, and some of them less.

bgaesop140

The in-person community seems much less skeptical of these things than the online community. Which isn't to say there are no skeptics, but (especially among the higher status members) it's kind of distressing to see how little skepticism there is about outright silly claims and models. At last year's CFAR reunion, for instance, there was a talk uncritically presenting chakras as a real thing, and when someone in the audience proposed doing an experiment to verify if they are real or it's a placebo effect, the presenter said (paraphrasing) "Hmm, no, let's n

... (read more)
At last year's CFAR reunion, for instance, there was a talk uncritically presenting chakras as a real thing, and when someone in the audience proposed doing an experiment to verify if they are real or it's a placebo effect, the presenter said (paraphrasing) "Hmm, no, let's not do that. It makes me uncomfortable. I can't tell why, but I don't want to do it, so let's not" and then they didn't.

I attended that talk and have a slightly different memory.

To my memory, the claim was "I tried this exercise relat... (read more)

3rsaarelm
After 100 years of parapsychology research, it's pretty obvious to anyone with a halfway functioning outside view that any quick experiment will either be flawed or say chakras are not real, so I'm not sure whether to take this as face value of the person thinking chakras are real-real and genuinely not being able to say why they don't want to do the experiment, or just saying a polite-speak version of "we both know doing the experiment will show chakras aren't real and will make me lose face, you're making a status grab against me for putting me on the spot by demanding the experiment so fuck you and fuck your experiment."

https://slatestarcodex.com/2019/10/21/the-pnse-paper/

So, shouldn't all the rats who've been so into meditation etc for the past decade or so be kinda panicking at the apparent fact that enlightenment is just dunning-krugering yourself into not being able to notice your own incompetence?

0[anonymous]
Meta-point: I noticed almost falling into the defensive, trying to refute your sentiment without even reading the paper. I don't hold you responsible for that, but a less polemic tone would probably get you a better response at least from me.
4Pee Doom
I am currently very skeptical that the PNSE paper has anything of worth, given that Jeffery Martin's Finder's Course is basically a scam according to this review and some others. (I don't know if the paper is based on Finder's Course participants.) It would be valuable for someone to do a fact check on the paper.
4rsaarelm
If you take the paper at face value, wouldn't you expect a lot of the chronically depressed rats to be jumping at the chance to trade off the ability to remember appointments with no longer subjectively suffering from depression?
1George3d6
I don't see why, it seems that the paper doesn't challenge the assumption that the "enlightened" state or the "dmn reduced activation" sate or whatever you want to call it results in less happiness. Even more so, a lot of the effects described could also fall under aging and might be confounded by the fact that most of these people have aged during the time they trained (e.g. not being able to remember appointments). Finally, you don't have to bring meditation/introspection practices to the point where you get that "enlightened" state a constant in your life. I think there's a fair argument to be made for dzogchen-like practices (e.g. the kind of quackery people like Sam Harris and Loch Kelly expose), if done in moderation, can allow you to "silence the dmn" or "separate awareness/attention/consciousness", in a selective way rather than all the time. I.e. get to a point where your brain is able to experience something close to a small-medium dose of psilocybin for a short amount of time. But, again, this final point is based on empirical quackery,but then again, so is most of the "research" around meditation when you compare it to other types of research (Note: I'm not blaming the way the research is done, I'm saying that the thing that they are trying to observer in combination with the tools they have means they will get very little insight... you can only do so many diffusion tensor MRIs on healthy people until it becomes unethical and the data you get from is very broad compare to, say, that you would get about kidney function from a biopsy + blood/urine testing using a broad range of separation techniques and chemical assays within reasonable cost)

I'd assumed what I posted was the LW meditator consensus, or at least compatible with it.

8Kaj_Sotala
Note that I already discussed this paper a bit at the end of my earlier post on meditation; (this kind of) enlightenment removing your subjective suffering over your incompetence and otherwise leaving most of your behavior intact is as predicted and would still be considered valuable by many people. Also, enlightenment is only one of the things you can develop via meditation, and if you want practical benefits there are other axes that you can focus on.
1Gordon Seidoh Worley
Maybe. This is a very narrow definition of "enlightenment" in my opinion, as in Scott is claiming PNSE is enlightenment whereas I would say it's one small part of it. I think of it differently, as a combination of psychological development plus some changes to how the brain operates that seemingly includes PNSE but I'm not convinced that's the whole story.
1Liam Donovan
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-3Viliam
I am happy that someone finally brought into rationalist community some skepticism about meditation, in a way that won't get dismissed as "nah, u jelly, cos u have no jhanas, u full of dukkha and need some metta to remove your bad karma, bro." I was already getting quite nervous about the lack of skepticism. Especially in a community that used to dismiss not only all religion and supernatural claims, but also all kinds of mysterious answers such as quantum woo or emergence... and suddenly went like "look, here is a religion that is totes different, because it's from the opposite side of the planet, and here is a religious practice that has all benefits and no problems, let's do it every day" and everyone seems to jump on the bandwagon, and then people start using words from foreign languages and claim to have mysterious experiences that are in principle incommunicable to mere muggles... and I'm like "what the fuck, is this still the Less Wrong I used to know, or have these people been kidnapped and brainwashed?" To answer you question, if they have been successfully Dunning-Kruger'ed, they'll probably just be like: "nope, I have an unmediated direct perception of reality, and I know it's all okay". Also, if there is any problem with enlightenment, obviously those people Scott mentions have not been truly enlightened.

My position is "chickens have non-zero moral value, and moral value is not linearly additive." That is, any additional chicken suffering is bad, any additional chicken having a pleasant life is good, and the total moral value of all chickens as the number of chickens approaches infinity is something like 1/3rd of a human

For anyone who does think that both 1) chickens have non-zero moral value, and 2) moral value is linearly additive, are you willing to bite the bullet that there exist a number of chickens such that it would be better to cause that many chickens to continue to exist at the expense of wiping out all other sentient life forever? This seems so obviously false and also so obviously the first thing to think of when considering 1 and 2 that I am confused there exist folks who accept 1 and 2

2Dagon
I think 1, and 2 in only a limited sense. I suspect that moral weight is very close to linear for small changes, what 99% of historical humanity (and maybe 98% of future humanity) experience, but diverges greatly when talking about extremes. So "shut up and multiply" works just fine for individual human-scale decisions, and linear calculations do very well in daily life. But I don't accept any craziness from bizarre thought experiments.
3bgaesop
My position is "chickens have non-zero moral value, and moral value is not linearly additive." That is, any additional chicken suffering is bad, any additional chicken having a pleasant life is good, and the total moral value of all chickens as the number of chickens approaches infinity is something like 1/3rd of a human

Replace "you" with "the hypothetical you who is attempting to convince hypothetical me they exist", then

4Raemon
In the scenario I postulated elsethread, I specified that hypothetical you was exploring the problem by themselves, no external person involved, which I think most closely captures the thought experiment as it is intended.

>What is the mugging here?

I'm not sure what the other-galaxy-elephants mugging is, but my anti-Pascal's-mugging defenses are set to defend me against muggings I do not entirely understand. In real life, I think that the mugging is "and therefore it is immoral of you to eat chickens."

>Why are they "my elephants"?

You're the one who made them up and/or is claiming they exist.

2habryka
I am not claiming that they exist. I am asking you to consider what you would do in the hypothetical in which you are convinced that they exist.
When people consider it worse for a species to go from 1000 to 0 members, I think it's mostly due to aesthetic value (people value the existence of a species, independent of the individuals), and because of option value

Yes, these are among the reasons why moral value is not linearly additive. I agree.

People would probably also find it tragic for plants to go extinct (and do find languages going extinct tragic), despite these having no neurons at all.

Indeed, things other than neurons have value.

I personally reject this for animals, though, for t
... (read more)
1Richard_Kennaway
The moral value can still be linearly additive, but additive over more variables than the ones you considered. For example, the existence of the species, and the existence of future members of the species.
6Lukas Finnveden
I think the SSC post should only be construed as arguing about the value of individual animals' experiences, and that it intentionally ignores these other sources of values. I agree with the SSC post that it's useful to consider the value of individual animals' experiences (what I would call their 'moral weight') independently of the aesthetic value and the option value of the species that they belong to. Insofar as you agree that individual animals' experiences add up linearly, you don't disagree with the post. Insofar as you think that individual animals' experiences add up sub-linearly, I think you shouldn't use species' extinction as an example, since the aesthetic value and the option value are confounding factors. I consider it equally bad for the individual, dying humans, which is what I meant when I said that I reject scope insensitivity. However, the former plague will presumably eliminate the potential for humanity having a long future, and that will be the most relevant consideration in the scenario. (This will probably make the former scenario far worse, but you could add other details to the scenario that reversed that conclusion.)

My reply to all of those is "I do not believe you. This sounds like an attempt at something akin to Pascal's Mugging. I do not take your imaginary elephants into consideration for the same reason I do not apply moral weight to large numbers of fictional elephants in a novel."

2habryka
I don't understand the Pascal's mugging objection. What is the mugging here? Why are they "my elephants"? I am not trying to convince you of anything here, I feel honestly confused about this question, and this is a question that I have found useful to ask myself in order to clarify my thinking on this. What would your response be to the other question I posed in the thread?
4Raemon
[Note: this comment comes with small amounts of attempted mindreading, which I think one should be careful with when arguing online. If this doesn't feel like a fair stab at what you felt your underlying reasoning was, apologies] If I (Raemon) had said the sentence you just said, my motivation would have been more likely to be a defense against clever, manipulative arguers (a quite valuable thing to have a defense against) than an attempt to have a robust moral framework that can handle new information I might learn about weird edge cases. Say that rather than a person coming to you and giving you a hypothetical example, the person reflecting upon the hypothetical elephants is you, after having existed for a long enough time that you've achieved all your most pressing goals, and you've actually studied cosmology yourself, and come the conclusion that the hypothetical elephants most likely exist. I think it makes sense for people not to worry about moral quandaries that aren't relevant to them when they have more pressing things to worry about. I think it's important not to over-apply the results of thought experiments (i.e. in real life there's no way you could possibly know that pushing a fat man off a bridge will stop a trolley and save five lives). But insofar as we're stepping into the domain of "figure out ethics for real, in a robust fashion", it seems useful to be able to seriously entertain thought experiments, so long as they come properly caveated with "As long as I'm running on human hardware I shouldn't make serious choices about hypothetical elephants." I'd be somewhat surprised if the bgaesop-who's-studied-cosmology, had decided that ironing out their moral edgecases was their top priority and wanted to account for moral uncertainty and so actually did their own research to figure out whether elephants-outside-the-lightcone existed or mattered... would end up saying that the reason they don't matter is the same reason fictional elephants don't mat
bgaesop270

Several of these questions are poorly phrased. For instance, the supernatural and god questions, as phrased, imply that the god chance should be less than the chance of supernatural anything existing. However, I think (and would like to be able to express) that there is a very small (0), chance of ghosts or wizards, but only a small (1) chance of there being some sort of intelligent being which created the universe-for instance, the simulation hypothesis, which I would consider a subset of the god hypothesis.

3Jayson_Virissimo
I interpret a (a steel-manned) supernatural (above or outside of nature) event to be something like the Simulator changing program variables from outside the simulation in contradiction with its normal rules of operation. But, my priors said that there are more simulations without interference from the Simulator (besides "natural laws", named constants in the source code, initial condition values passed in before run-time, etc...) than with interference, so I assigned a higher probability to the God Hypothesis than to supernatural events having occurred (in our world). Although, having written this down, I'm not sure my priors made as much sense as it felt like they did beforehand.
5VAuroch
I believe it was worded specifically to exclude simulation from the god hypothesis. That is the only sensible conclusion from the wording used, which I assume was thoughtful.
bgaesop30

Interesting list. Minor typo: "This is where you get to study computing at it's most theoretical," the "it's" should read "its".

2Louie
Fixed. Thanks.
bgaesop00

I have started a boardgame company whose first game is up on kickstarter at the moment. I'm going to bring the no-art, largely hand written copy that was made for playtesting.

http://www.kickstarter.com/projects/sixpencegames/the-6p-card-game-of-victorian-combat

bgaesop40

Working with an unnamed group of x-risk-cognizant people that LW hasn't heard of, in a way unrelated to their setting up a non-profit.

Could you tell us about them?

bgaesop40

if the disutility of an air molecule slamming into your eye were 1 over Graham's number, enough air pressure to kill you would have negligible disutility.

Yes, this seems like a good argument that we can't add up disutility for things like "being bumped into by particle type X" linearly. In fact, it seems like having 1, or even (whatever large number I breathe in a day) molecules of air bumping into me is a good thing, and so we can't just talk about things like "the disutility of being bumped into by kinds of particles".

If your uti

... (read more)
1kaz
That would be failing, but 3^^^3 people blinking != you blinking. You just don't comprehend the size of 3^^^3. Well it's self evident that that's silly. So, there's that.
bgaesop10

That's true. But that's a reason to not investigate and not read this thread and not think about the subject at all, not a reason to reply in this thread that the idea is unlikely, much less to declare it unlikely.

If your reaction to reading about the truther idea is "the value of knowing the facts about this issue, whatever they are, is rather low, and it would be time consuming to learn them, so I don't care" that is A-OK. If your reaction is "the value of knowing the facts about this issue, whatever they are, is rather low, and it would b... (read more)

0shokwave
I agree with you that "investigating is time-consuming" is not a defense for declaring ideas you don't like to be unlikely.
0Vladimir_Nesov
If it's a priori deemed unlikely, deciding not to investigate will lead to it staying this way, and one could as well express this state of knowledge in posting to the thread.
bgaesop-10

The explosives theory involves a conspiracy

So does the traditional explanation.

The explosives theory can be and is used to score political points

So is the traditional explanation. War in Iraq, anyone?

Explosive-theory advocates seem to prefer videos to text, which raises the time cost I have to pay to investigate it

This is a very silly reason to reject an idea.

3Vladimir_Nesov
It's a reason to keep the idea rejected, without giving it a chance to become accepted.
7shokwave
Not always. Time-consuming investigations have a disutility value - if the prior for theories in this reference class multiplied by the utility of finding this idea to be true does not overcome that disutility, you ought not investigate. That is a very serious reason to reject an idea. If you do not give some weight to time costs of investigation, I have a reductio ad absurdum here that will monopolise your free time forever.
bgaesop70

I didn't downvote you,

Thanks! I upvoted you.

but what you're saying is essentially "if you accept our tribe is the most awesome and smartest, then it makes sense to donate to our tribal charity". Which is something every single group would say, in slight variation.

Well yeah; that's why you should examine the evidence and not just do what everyone else does. So let's look at the beliefs of all the Singularitarians on LW as evidence. What would we expect to see if LW is just an arbitrary tribe that picked a random cause to glom around? I susp... (read more)

bgaesop30

So it's just an awfully convenient coincidence that the charity to donate to best display trial affiliations to lesswrong crowd, and the charity to donate to best save the world just happens to be the same one? What a one in a billion chance!

No, that's not it at all. If, as people here like to believe (and may or may not be true), the LWers are very rational and good at picking things that have very high expected value as things to start or donate to, then it makes sense that one of them (Eliezer) would create an organization that would have a very high... (read more)

6taw
I didn't downvote you, but what you're saying is essentially "if you accept our tribe is the most awesome and smartest, then it makes sense to donate to our tribal charity". Which is something every single group would say, in slight variation. Here's results chart for various asteroid tracking efforts. Catalina Sky Survey seems to be doing most of the work these days, and you can probably donate to University of Arizona and have that money go to CSS somehow. I'm not really following this too closely, I'm mostly glad that some people are doing something here.
bgaesop50

Exercise: Improvisatory dance. In my opinion, improvising is more useful than specific styles of dance (salsa, swing, waltz). Most people do not dance specific dances in common social interactions unless the social event is based around that dance. If you are at a club, you can pop and lock, b-boy, robot, liquid&digits, krump, while everyone around you does something else. Also, it's easier and more obvious to be better at improvisatory dance than the people around you.

I have found that attempting to teach others to dance in literal language doesn't wo... (read more)

bgaesop20

Suggested exercise: guess what time it is, then check a clock. Guess how long it's been since you last checked the clock, ie not only "it is 4:30" but also "it is 35 minutes since I last checked the time (at 3:55)"

3handoflixue
I've found my time-keeping accuracy went up a lot when I started thinking in those terms. I can also often get within 15 minutes of the time by simply estimating how much time I spent on activities since I last checked the clock. i.e.: "I checked the clock at noon. Then I had to handle that big, complex situation, which probably took an hour. I probably spent ~20 minutes taking a break afterwards so I could be more productive. Then I wrote a couple quick pieces of code, call it 15 minutes each, so 30 minutes. I suppose it's probably 1:50 PM" This does take a bit more than 5 minutes if I haven't cached anything for a long time, but I can now treat "1:50 PM" as a "checked the clock" and extrapolate off that cached value. Generally I'm only wrong if I've completely forgotten about something else I did ("Oh, right, I had that 30 minute meeting! It's actually 2:20 PM"). Doing this often has gotten me in to the habit of tracking my time, which has the added benefit that I can generally figure out where my time went =)
3PhilGoetz
I'm very good at that, but very bad at being on time.
bgaesop00

And here I thought using this as a pain management technique only worked because I'm masochistic! It actually is genuinely fascinating to learn this is common to people who don't share that trait. Though, actually, come to think of it, you never explicitly said whether you do or not. If it's not prying, are you?

0Kaj_Sotala
I'm not masochistic with regards to physical pain, though I do have the occasional fantasies with a masochistic emotional component.
bgaesop10

I noted with satisfaction that I believe that following my "sacred beliefs" is in contradiction with following "animal urges" like enjoying myself or morality

Could you expound upon this?

1LordNorthbury
Oh, it's just a fairly straightforward notion that considering my limited resources, I should pursue eternal goals rather than any personal interests, but that personal interests are constantly thwarting my effort to pursue eternal goals. Fairly standard akrasia stuff, I guess I could have made that more clear.
bgaesop40

I'm not saying everyone wins equally, just that everybody wins.

I really hope that this is the case, but I don't think that it is. I think that the difference between the hypothetical socialist and libertarian are more dramatic than the difference between a Big-Ender and a Little-Ender. Consider this situation:

All of humanity consists of 100 people, starting at utility 10, and a random one of them is given this choice: either keep things the way they are (everyone has 10 utilons, total of 1000) or one person, at random, is given 990 utilons while everyo... (read more)

0TheOtherDave
Absolutely agreed that the difference between "I'm worse off than I was, and you're better off" (as in your example) and "I'm better off than I was, and you're much more better off than I am" (e.g.; we start off at 10 utilons each, a randomly chosen person gets +1010 utilons and everyone else gets +10 utilons) matters here. I'm talking about the second case... that is, I'm not making the "maximize global utility" argument. This has nothing to do with inequity. The second case is just as unequal as the first: at the end of the day one person has 999 utility more than his neighbors. The difference is that in the second case his neighbors are better off than they were at the start, and in the first case they are worse off. As for whether one or the other real-world cases (e.g., socialist/libertarian) are more like the first or second; I don't really know.
bgaesop10

I agree it's annoying and probably a problem, but I think there's still less groupthink than on most forums I've seen. I do agree that it can definitely be frustrating; I have a post I want to write up on the value of starting things sooner rather than later, and I was all set to start typing it up back when I had 19 karma (you need 20 to make a full post), but then I started posting in this thread, and my karma score drifted back down to a single digit. It's doubly frustrating because I can't tell if people legitimately think my posts there are without me... (read more)

3satt
Post hoc ergo propter hoc? Looks like you actually came out ahead from that thread, karma-wise. In fact, I think that thread illustrates LW's typical reaction to someone with an outlying opinion: initial rejection when it's poorly put, followed by upvotes when it's cogently fleshed out & defended. Looks OK to me.
Vaniver120

I agree it's annoying and probably a problem, but I think there's still less groupthink than on most forums I've seen

This is the wrong metric to apply.

bgaesop10

I just remembered the obvious point that I had been forgettig this whole time. Your position seems to me to be basically the position the article we're both commenting on is directly arguing is a silly, untenable one to take.

bgaesop40

There is a problem with arguments of the form, "The leader of that group clearly doesn't 'really' believe his own rhetoric he's just saying that because it resonates with his followers." This implies that their followers actually believe that stuff, otherwise there would be no point in the leaders' saying it. But you've just admitted that there exist people who really believe that stuff, why is it so absurd for the leader to be one of those people?

My mistake, wedrifid is correct, I turned my thought into a sentence poorly.

You're still self-a

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0Eugine_Nier
The wikipedia page doesn't mention anything about "economic oppression". A large part of this "western aggressions" is a reaction to said attacks. Most people who aren't Marxists don't think of everything in terms of exploitation. (Note that I was able to correctly identify you as a Marxist simply from your use of the term "economic oppression"). In that case could you explain what you mean by an issue being "important" to them as it seems to have nothing to do with what they themselves think about the issue. Given that the gulf states are among the wealthiest per-capita, it's not us who are exploiting their people. In any case they're thinking in terms of military and cultural/religious power. To the extend they think about economics at all, its probably because they don't like how materialist our culture is. BTW, I don't think it's particularly meaningful to apply the term "exploitation" to voluntary, i.e., capitalist, as opposed to forced, i.e., feudal or socialist, economic relations, but that's another debate. My other point is that Islam isn't mere window dressing, but seriously affects the way they think, and hence what they do. Not recently.
bgaesop40

Yes, definitely. I meant it that way, but what I actually wrote down is different, I'll correct it. Thanks for saying this.

bgaesop130

I've been having some sort of half-formed thoughts recently that this has brought back into my foreground that I'm curious to see other people's thoughts on.

It seems to me that the likelihood is quite high that there are people on here who have inherently competing utility functions (these examples were chosen merely because they are fairly common, directly competing, not obviously insane sets of motivations. I intend no value judgment on either of them). Thus, making one of the people whose utility function is dramatically different from yours more ration... (read more)

4hwc
Maybe after we all become measurably more rational, we can start to talk about politics without mind-killing? Under those circumstances, maybe we'll find that the socialists and libertarians can find more common ground?

In other words, if my opponent begins to make choices that better optimize their goals, do I gain or lose?

It seems clear that the answer depends on how many of their goals I share, how many I oppose, and how much I value the shared goals relative to the opposed goals.

Suppose we are Swift's Big-Endians and Little-Endians, who agree on pretty much everything that matters (even by their own standards!) and are bitterly divided over a single relatively trivial issue. If one side is suddenly optimized, everybody wins. That is, the vast majority of everyone's cu... (read more)

bgaesop70

No, not the only one, but if one were to ask them why they picked the targets they did, they'd describe it religious terms (talking about infidels, jihad and the great Satan) not in Marxist terms (i.e., economic oppression).

Just as an aside, "economic oppression" isn't a uniquely Marxist term, nor am I even aware of a specific Marxist definition of it. Are you thinking of "economic exploitation", perhaps? The latter means the difference between the amount of wealth generated by labour and the amount that labourer is paid.

I am pretty... (read more)

Osama bin Laden talks about "defeating the Great Satan for the glory of Allah and Mohammed (pbuh)" for the same reason George Walker Bush talked about "spreading Freedom and Democracy": because it resonates with his intended audience, convinces them that he has similar thought-processes to them and is representative of their interests, or at the very least their team, not because he actually believed that that was what he was doing.

There is a problem with arguments of the form, "The leader of that group clearly doesn't 'really' ... (read more)

bgaesop80

"Our word" is the map, not the territory.

In the realm of social interaction, the territory you're navigating is made up of other people's maps.

However, that also includes members of said minorities who belive that from their merely being members of such groups they have rights or sensibilities others don't. They don't.

I'm not sure what you mean here. They do have extra sensibilities, in the sense that they're sensitive to things others aren't: you aren't hurt (or at least, not in the same way) by the words "nigger" or "queer... (read more)

4Torben
I commend you for your amendment. Good for you, sir! I rarely use such words, because it's difficult to get it right. But my libertarian side does not like people telling me what I can or can't say. When I do use such words, it's most often to mock a racist/sexist/homophobic POV.
bgaesop30

Unfortunately, much like on Reddit, I think that a lot of people (myself included, though I am working to correct this) treat the up/down buttons as though they were agree/disagree buttons

5Emile
There's some of that, but it seems that "upvote for agreement" is much more common than "downvote for disagreement", except on hot-button topics (which covers brazil84' post). Downvoting generally requires disagreement + rudeness or stupidity.
-6Peterdjones
bgaesop100

I will parenthetically emphasize that every single useful mental technique I have ever developed over the course of my entire life has been developed in the course of trying to accomplish some particular real task and none of it is the result of me sitting around and thinking, "Hm, however shall I Improve Myself today?" I should advise a mindset in which making tremendous progress on fixing yourself doesn't merit much congratulation and only particular deeds actually accomplished are praised; and also that you always have some thing you're tryi

... (read more)
bgaesop110

I'd think the hijackers would refer to them as infidels.

Do you really, truly think that the only motivations in choosing to do an attack against America (heck, picking America as the target in the first place) and picking the WTC and Pentagon as the targets of that attack, was because the attackers were Muslim while the ones being attacked were not? If so, why have they not done similarly to all non-Muslim nations? Why not attack symbols or places of power of religion, rather than economics and the military?

Certainly religion is used as a framing device... (read more)

5[anonymous]
Muslim attacks are a worldwide phenomenon, concentrated in and around the Muslim world. See for example this or this.
5Eugine_Nier
No, not the only one, but if one were to ask them why they picked the targets they did, they'd describe it religious terms (talking about infidels, jihad and the great Satan) not in Marxist terms (i.e., economic oppression). In fact judging by the fact that most of the hijackers were from wealthy families, I'd guess they didn't really care about the economic dimension except as part of a general attitude that our decadence is sinful and is spreading to the middle east. I stand by my advice as good advice. If you want to successfully model others' behavior, you shouldn't assume they see the world the same way you do.
bgaesop10

My impression was that (around New England at least!) "queer" has been pretty thoroughly stripped of negative connotations. I'm sure things are different elsewhere.

Having never lived in New England I cannot comment from personal experience, and furthermore if I do live there in the future I'll be bringing my own emotional baggage with me, so I won't be able to judge even then. That said, I am very incredulous of this.

May I take a guess as to the social groups I suspect you've encountered this in? I guess that they are primarily white, male, o... (read more)

2CuSithBell
It seems, if I am not mistaken, that I may have caused some offense. If so, I apologize, and I sympathize with you if you're in a situation where "queer" is an insult - my intended meaning was that: "straight people shouldn't, in general, say "queer"... with rather few exceptions" isn't the case everywhere. In fact, I'd expect that if one were to try to use "queer" as an insult around Cambridge, one would at least initially have difficulty conveying the intended meaning. We've even got queer straight people. Of course! I'd guess that a good first approximation of these social groups is the demographics of a good American college near a prominent body of water (for some reason, this seems to correlate with social liberalism). The only caveat beyond the implied racial re-calibration is that my social groups tend to be predominantly female. And certainly my experience would be different in other settings - as I noted in the grandparent. Well, that's a whole complicated issue, but the big thing that jumped to mind was that the "supporter" group in "alternative-sexuality" politics is often lumped in with the people they're "supporting" (gay-straight alliances, the addition of "allies" to the ever-expanding LGBTBBQ acronym...).
bgaesop130

Sorry for responding so late, but do you really think that this thought:

"My people are being oppressed, primarily economically. I can see that it is mostly Americans doing this. Peaceful protest tends to get me shot at. Clearly these Americans consider their profits more important than my and my people's lives; their actions are causing our suffering and deaths, they are aware of this, yet they continue to do so. Therefore, they are deliberately killing and ravaging my people, and so it is justified for me to kill them. Also, doing so may cause them t... (read more)

1Jiro
No, it's the equivalent of trying Sherlock Holmes style reasoning in real life. That's still insane, especially when used to kill people.
bgaesop00

Goshdarnit, I had you upvoted until you pulled the "our word" thing. That really irks me

Haha, the ironing is delicious. I was throwing that in there not because I typically find it offensive, but to draw attention to yet another detail that was perhaps overlooked. Not that Yvain did so, but since the topic is things that offend people, I thought it worth bringing up.

Hey, I'm bisexual. Suppose I declare that it's okay with me if Yvain uses the word "queer" to describe people who identify as queer. Then is it okay? I mean, it's my wo

... (read more)
3Torben
Libertarian white straight male here. "Our word" is the map, not the territory. Everything is context and many people will fail miserably at using "nigger", "queer" etc. in even marginally appropriate contexts. Moreover, probably >99% of the time whites/straights use the words they're meant to be offensive. Which is all the more reason (for members of these groups) to avoid the use to avoid confusion. However, that also includes members of said minorities who belive that from their merely being members of such groups they have rights or sensibilities others don't. They don't. It's just that they're pretty much guaranteed not to be denigrating their own group*. So to me the issue is transparency. If I as a straight white male somehow could achieve the same level of transparency regarding my goals and intentions, I should be able to use such words just like black gays. My scheme allows for that; yours doesn't. Finally, many people take offence at "nigger" or "queer", even when used by the in-groups. I feel pretty uncomfortable when you guys do that, so would you please stop it?** ETA: would you yourself "use ["queer"] with carte blanche in all social situations"? *: At least in the way of the original haters. **: Semi-tongue-in-cheek.
1CuSithBell
My impression was that (around New England at least!) "queer" has been pretty thoroughly stripped of negative connotations. I'm sure things are different elsewhere. But I really think that there's a huge difference between white supporters of racial equality and non-queer "allies" WRT their relationships with the respective groups in question.
bgaesop40

insofar as they want to be nice to me, gay people should avoid PDAs around me when it's not too inconvenient for them

It seems to me that encouraging this sort of behavior has many, much larger consequences that you either aren't thinking of or are deliberately omitting. Consider, for example, the closeted classmate of the gay couple, who knows that they are gay and takes a bit of strength from seeing them express their love publicly--it gives him hope that one day he can do the same. Upon the gay couple taking your advice, however, he sees that even peo... (read more)

1CronoDAS
As far as I can tell, from my reading of the feminist blogosphere (which has considerable overlap with what I might call the pro-LGBT blogosphere), "queer" is generally considered an acceptable catchall term for anyone with a sexuality that doesn't quite fit into any of what might be called "standard categories". Or, at least, I've never seen anyone ever say that it was a word that shouldn't be used.
Alicorn140

Goshdarnit, I had you upvoted until you pulled the "our word" thing. That really irks me. I adhere to rules like that because I usually don't want words that "belong" to other groups more than I want to avoid the firestorm, but... Hey, I'm bisexual. Suppose I declare that it's okay with me if Yvain uses the word "queer" to describe people who identify as queer. Then is it okay? I mean, it's my word, right? Can't I share it?

bgaesop20

So I can raise the status of my group by becoming a frequent complainer and encouraging my fellows to do likewise?

Sure. See, for example, the rise in prominence of the Gnu Atheists (of which I am one).

bgaesop00

Shazbot. Some experimentation is called for. I recently did something similar but not quite as impressive on a freshly waxed(?) floor, and it worked fairly well with no noise.

bgaesop00

Certainly. What is it? Also, more importantly, what is the optimal amount of moisture that produces minimum squeaking?

0Strange7
Unfortunately I don't have hard numbers available, just informal observations of high school students with boots goofing around after coming inside on rainy days.
bgaesop00

Are you saying more moisture causes sound, or less?

1Strange7
There's an optimum amount of moisture which produces maximum squeaking.
bgaesop90

Some Dude, since when is war profitable?

Since there existed private military contractors, or before that, since there existed spoils of war?

bgaesop70

One difference stands out: the 9/11 attacks included attacks on two large buildings packed with thousands of innocent civilians, with no obvious connection to any military installation

The 9/11 hijackers would no doubt not refer to the inhabitants of the World Trade Center as innocent civilians, but as economic oppressors. There is a reason they targeted both the Pentagon and the World Trade Center, after all.

2Eugine_Nier
I'd think the hijackers would refer to them as infidels. Piece of advice: just because you see the world in purely Marxist terms, doesn't mean everyone else does.
-2[anonymous]
Yes, obviously the hijackers did indeed see the people in the WTC as sufficiently similar to enemy soldiers to constitute a legitimate target for attack. It is just as you say. But this very fact I think reveals a psychological gulf that lies between them and the WWI soldier on either side - which was what was asked about. How we classify and identify things can itself be a significant fact about our psychology. A stereotypical example of someone who is mentally abnormal is someone who non-jokingly identifies himself as Napoleon or Jesus.
bgaesop00

I'm doing both. I was in a performance last week, my part was an improv. It was me, two other dancers, and three musicians: a guy on sax, a guy on xylophone, and a gal on the piano. All six of us were improvising, taking turns leading, following, &c. It was pretty cool.

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