Jisk, formerly Jacob. (And when Jacobs are locally scarce, still Jacob.)
LW has gone downhill a lot from its early days and I disapprove of most of the moderation choices but I'm still, sometimes, here.
It should be possible to easily find me from the username I use here, though not vice versa, for interview reasons.
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Said had a habit of responding to posts that were reasonably well-reasoned but sparsely justified with one-word comments like "Sources?", or very short coments along the lines of "X point is insufficeiently justified." without any throat-clearing or praise, which is a good example of it done well.
In general, "Your premises are treated as obvious when they are actually bizarre, and your argument is therefore irrelevant." is maybe the central example of when this is both highly confrontational but also highly necessary.
[Originally regarding Said Achmiz and myself ca. 2023]
I feel like you both favor a more aggressive flavor of discourse than I tend to like.
The aggressiveness is, I think, a symptom of the underlying trait, which is being disagreeable about taking people's frames as valid
Most people, when given a weird framing of a situation which feels vaguely off but comes from someone who seems well-intentioned and cooperative, will go along with it and argue within that frame rather than contest it.
But this is very exploitable, and you don't have to actually be consciously trying to exploit it to do so. And so people who do this a lot (e.g. Duncan, but also numerous other people I respect more, including Eliezer except when he's explicitly being careful about it, which he usually is) can warp the whole field of discourse around them
Obviously most people who are disagreeable about this are disagreeable in general, and therefore usually aggressive about arguments and discourse. This isn't necessary in principle but if anyone knows how to teach it I've never met them
https://philpapers.org/rec/ARVIAA
This paper uses famous problems from philosophy of science and philosophical psychology—underdetermination of theory by evidence, Nelson Goodman’s new riddle of induction, theory-ladenness of observation, and “Kripkenstein’s” rule-following paradox—to show that it is empirically impossible to reliably interpret which functions a large language model (LLM) AI has learned, and thus, that reliably aligning LLM behavior with human values is provably impossible.
So, this seems provisionally to be bullshit because it doesn't admit of thinking probabilistically or simplicity priors. But I'm not totally sure it's worthless. Anyone read it in detail?
The older deck sucks. It contains the entirety of the essay without regard to what's important. This deck is still messy - including too much focusing on the ordering and numbering of the virtues - but it's significantly superior, and contains concise hearts of the matter. If you're trying to create a memory aid for the Twelve Virtues, this deck was absolutely an improvement.
Not only is there not a standard name for this set of numbers, but it's not clear what that set of numbers is. I consulted a better mathematician in the past, and he said that if you allow multiplication it becomes an known unsolved problem whether its representations are unique and whether it can construct all algebraic numbers.
Editing Essays into Solstice Speeches: Standing offer: if you have a speech to give at Solstice or other rationalist event, message me and I'll look at your script and/or video call you to critique your performance and help