Modelling humans in some form seems more likely to result in such a computation than not modelling them, since humans are morally relevant and the system’s models of humans may end up sharing whatever properties make humans morally relevant.
The moral relevance of human intelligence is the first thing I'll think about, I wrote an article about it and as Prof. Gary Francione said:
“[…] cognitive characteristics beyond sentience are morally irrelevant […] being “smart” may matter for some purposes, such as whether we give someone a scholarship, but it is
The moral relevance of human intelligence is the first thing I'll think about, I wrote an article about it and as Prof. Gary Francione said:
... (read more)