All of HalMorris's Comments + Replies

Very nice analogy.  Also this bit: "even as it’s continuously accelerating towards the Earth, it continually misses" sounds like Douglas Adams' (Hitchhiker's Guide..) explanation how how to fly: aim to fall to the earth, but miss.

which exactly part of your worldview would say that Western education and living in a city should be incompatible with religious fanaticism?

Cultural development seems not to follow such orderly laws that we can use the word "incompatible" very often if ever. But going to a western university tends to promote individual thought over blind acceptance of whatever you were taught in childhood, and while someone who spent their live in some valley in Afghanistan or northern Pakistan, never exposed to different people, might imagine westerners as c... (read more)

The OP did write:

The history of religions sometimes resembles the history of viruses. Judaism and Islam were both highly virulent when they first broke out, driving the first generations of their people to conquer (Islam) or just slaughter (Judaism) everyone around them for the sin of not being them. They both grew more sedate over time.

Which I think acknowledges some of that early history. I assume what is said about Judaism has to do with the slaughter of Canaanites, which is possibly more than half legendary, unlike the exploits of Islam which ha... (read more)

4Richard_Kennaway
Does it work? I am imagining a believer retorting that of course their beliefs present a real problem to others, and the bigger the problem the better. As indeed might a Christian accused of presenting a real problem to the rich, or a vegan accused of presenting a real problem to the meat industry, or an Ethical Altruist presenting a real problem to people buying $5000 bespoke suits. The whole point of being an activist for any cause is to be a real problem to their opponents. To be told that they are a real problem is to tell them that they are succeeding.
1Lumifer
I don't think it's puzzling. Examine your implicit assumptions -- which exactly part of your worldview would say that Western education and living in a city should be incompatible with religious fanaticism? The issue with Islam is not that it's "inhumane", the issue is that it is naturally a totalitarian religion. Christianity says "render unto Caesar the things that are Caesar's", but Islam says no such thing. From an Islamic point of view there is absolutely no reason why politics should not be subservient to faith and indeed the Christian approach is routinely called schizophrenic.

And if you startle a cat when he's licking his crotch he'll freeze in whatever awkward posture he's in (that's my overgeneralization from one male cat).

To criticize hypocrisy in debate you don't even have to understand the other's argument -- you only have to be able to find a logical contradiction, and you can always find a contradiction, or something you can plausibly claim is a contradiction.

For the debater, it may be very hard to give up. Many of us can find (or generate plausible arguments for) contradictions with 10% of your brain power, thus keeping the other on the defensive, while using the rest of ones mind to search for a deeper argument. But for this reason it makes for tedious unilluminating debate, and ought to be given less encouragement than it gets - that is, if we want more insightful argument.

I wrote as a little part of a comment in the middle of a longish thread:

There is a paper "Experts: Which ones should you trust" addressing this issue by Alvin Goldman -- you need google scholar or JSTOR or something to actually get the article), one of the biggest names in epistemology and specifically social epistemology. Actually I don't think the article does very much to resolve the issue unfortunately.

One article (cited in Goldman "Experts...") that I really like is John Hardwig "The Role of Trust in Knowledge", which... (read more)

This rules out religion, politics, philosophy and most policy proposals as interesting controversies, leaving scientific and epistemological questions.

Slightly problematic unless you don't admit epistemology being part of philosophy. And it seems like almost as big a swamp as the rest of philosophy, though the problems seem much more worth resolving than in most of philosophy.

There is a paper "Experts: Which ones should you trust" addressing this issue by Alvin Goldman (http://philpapers.org/rec/GOLEWO -- you need JSTOR or something to actual... (read more)

1Douglas_Knight
google scholar is better than jstor. in fact, philpapers links to the same place, but drowning in worthless links.
0DanArmak
Yes, I missed that. I meant most but not all philosophy.

I think it is a very good question. Forget ideas you may have had about UX 10 or 20 years ago. Google is a user interface to the rest of the internet. "Unfriendly" might not be the word for it, but the impression that it is there to serve me is an illusion. It is becoming too much like the "friendly" used car salesman.

Whatever we want to access on the internet is increasingly mediated by highly intelligent interfaces that have their own agendas, and I doubt we have thought enough about what constraints it would take to keep these ag... (read more)

2cicatriz
This brings to mind the infamous case of Google censoring search results in China according to the government's will. That's an example of a deliberate human action, but examples will increasingly be "algorithmic byproduct" with zero human intervention. Unlike humans the algorithm can't questioned or intimidated by the media or taken to a court of law. Legally and professionally, I suppose the product team could be taken responsible, but I definitely think there needs to be a push for more scrutinizable computation. (There have been discussion along these lines in terms of computer security. Sometimes open source is cited as a solution, but it hasn't necessary helped--e.g. Heartbleed.)

I think it's still useful to point out when its done, and that was what I was trying to do here with that point. Just because it's an endemic everywhere doesn't mean it shouldn't be understood and is not a problem towards this one mentality.

Black-and-white thinking is more dangerous the more important the area of thinking is. This area (one's perceived 'purpose' in life) is quite important, so I believed that this was dangerous enough to point out and think about.

I totally agree it's dangerous and worth pointing out. And humankind is is serious danger.... (read more)

0ozziegooen
You have not made me feel particularly defensive; I just wanted to reply to that last comment. That said, I really appreciate that you considered that. I find that lots of people on this site (and others) are used to '1-upping' the rest of a long list of commenting sins, so am happy you pointed that out.

Basically, I am in total agreement, although w.r.t.

Problem 2: ‘Changing the World’ Creates Black and White Thinking

Actually, I think human beings can't help being drawn to black and white thinking of one kind or another. Even while thinking this, an insidious something in my mind is trying to turn it into some kind of black and white thinking: There are two kinds of people in the world: people who think there are two kinds of people in the world, and people who don't.

So I suggest you have the causation backwards, and rather, the reason so many heated ... (read more)

0ozziegooen
That's a really good point. Black-and-white thinking is something that people seem gravitated to in all regards. It's very simple. However, I think we can understand that it is often wrong. Our tendency to put things into simple categories instead of gradients is to me one of the most important themes behind common human rationality. I think it's still useful to point out when its done, and that was what I was trying to do here with that point. Just because it's an endemic everywhere doesn't mean it shouldn't be understood and is not a problem towards this one mentality. Black-and-white thinking is more dangerous the more important the area of thinking is. This area (one's perceived 'purpose' in life) is quite important, so I believed that this was dangerous enough to point out and think about.

So if I understand what you're suggesting, mice might have inherited a self-gene-modification facility that for smells passing certain criteria (highly associated with a threat somehow), can splice into the genome a representation of a receptor for that smell directly engineered from the molecular structure that "is" that smell. By modifying the genome, it seems we must mean modifying the genome in some or all sperm cells in males, and some or all egg cells in females.

Alternatively, mice sperm or egg cells might contain a previously unknown orga... (read more)

HalMorris-40

Militant atheism is of course more than just not believing in god There is also believing that terrible things are almost sure to happen when people believe in god (largely true with the collection of esp Abrahamic gods we have running around these days) AND believing that getting people not to believe in god will make it so much better

The USSR helped prove that "godless religions" can have all the worst characteristics of the worst religions (of course they didn't truly wipe out religion, but the dominant ideology didn't involve a theistic god... (read more)

8gjm
It's not clear how successful the USSR really was in getting people not to believe in God. [EDITED to add:] Actually, I don't know whether it's clear how successful the USSR was in getting people not to believe in God. What I know is that (1) I don't know and (2) I have a hazy recollection of having heard things that suggest it wasn't terribly successful (a big increase in overt religiousness after the fall of the USSR, stories of somewhat-underground Christianity while it was still in place, that sort of thing). So let me instead make it a question: How successful, actually, was the USSR in getting people not to believe in God?
2Azathoth123
Obligatory link to relevant sequence post.
-1CCC
And "zero" is a number; and "silence" is a musical chord; and "transparent" is a colour.
-3ChristianKl
It very much depends on what you consider a religion to be about. When Richard Dawkins preaches militant atheism that does have attributes of religion. People draw self identity from feeling themselves as part of that movement. They consider it to be important to advance the movement. That's more than just lacking a certain belief. It happens more often in the US where religion is a thing, then in Europe where there often a default of not believing in God.

Thanks. I appreciate the additional point of view and observations.

HalMorris-20

I'm extremely intellectually compulsive if I do say so perhaps immodestly

To break a little bad news, calling yourself "intellectually compulsive" really isn't complimenting yourself.

Generally I expect (and get) a higher quality of sarcasm than this from LW.

In your prev. post to which I was responding -- headed "Not everything is signaling", you seemed to be reading me as thinking everything is signalling,

In saying

Some people are just intellectually compulsive, and don't spend their days saying or doing things primarily to presen

... (read more)
HalMorris-20

I'm pretty new to this although I've read Kurzweil's book and Bostrom's Superintelligence, and a couple of years worth of mostly lurking on LW, so if there's if there's a shitload of thinking about this I hope to be corrected civilly

If friendly AI is to be not just a substitute for but our guardian against unfriendly AI, won't we end up thinking of all sorts of unfriendly AI tactics, and putting them into the friendly AI so it can anticipate and thwart them? If so, is there any chance of self-modification in the friendly AI turning all that against us? U... (read more)

I am deeply suspicious when people try to explain away their opponents' beliefs, rather than defeat them intellectually

Part of your misunderstanding, I think, is to assume I have an "opponent". I've read 3 of Taleb's books, and will probably read him again -- maybe some of the more technical stuff he puts on his facebook page, when I'm willing to work hard enough to understand it, but sometimes I take him with a grain of salt, or think to myself "Oh I wish you wouldn't do that". I think I've read enough of Paglia (which isn't much)... (read more)

Actually I suspect there are a few more self-aware ones who just have a grand old time dazzling people.

In order of decreasing likelihood:

Norman Mailer (and I was trying to think of someone probably living or more recently deceased who's more Norman Mailer than Norman Mailer -- any clues?)

Camille Paglia

Nicholas Nassim Taleb

The easiest way to filter out 99 percent of this is to ignore anything that has no impact on your life (ie doesn't pay rent).

Eh? If I was renting, I think that would have an impact on my life -- so maybe this is yet another metaphor I never heard of.

If everyone was processing reality to the best of their analytical (and other) abilities, and honestly passing on the conclusions they reach then virtuosity at recognizing rational fallacies would go a lot further than I think it actually does; I'm afraid much of what we need is a social understanding of ot... (read more)

8gjm
Yup. See: Making beliefs pay rent.
7jaime2000
It's from _The Sequences_, which you should read. Specifically, it's from the post "Making Beliefs Pay Rent (in Anticipated Experiences)".

I'm extremely intellectually compulsive if I do say so perhaps immodestly; just for example, I read a lot of books by people I expect to disagree with, and in fields I start out with no clue about; but I'm trying to get better and better at knowing where to draw the line -- and to share some of thoughts on on this in part so they can be criticized.

With less diligence, you simply stop when you cease interacting with people who can beat your kung fu.

Well, here I am, still interacting with you. Maybe my kung fu is being beaten, maybe not (by the way, sad... (read more)

-2buybuydandavis
To break a little bad news, calling yourself "intellectually compulsive" really isn't complimenting yourself. The Official Ideology is that a concern for the truth is an overriding value, quite like how purity and obeying God are overriding values to the religious. In the Official Ideology, what everyone professes to believe, there is a certain status given to zealots for Truth, just as there is a certain status given to zealots for God. Stripped of the ideology, ideas are a means to accomplishing things in the world. Indulging in a compulsion to tidy them up regardless of any intent or plan to use them is intellectual OCD, mental masturbation, or both, depending on the precise drive/reward structure of the compulsion. Well, as you yourself say, you're kind of intellectually compulsive, so that you have the diligence of the zealot, and wouldn't be one of the less diligent who stop when their arguments stop winning, or the even less diligent, who just don't care if their arguments win or not. I'd note that I've been following the Official Ideology by characterizing the compulsion to tidy up ideas as "diligence". Engaging in compulsive activity is not diligence. The road to recovery is long for Ideaholics.

I like that - probably a good rule of thumb, although it a stock-picker starts off saying they're a contrarian, I wouldn't necessarily stop listening. I'd also be more specific and say that labeled "contrarian" in an approving way by someone I trust might be worth paying attention to.

But rules of thumb aren't meant to be so wordy, so I still like yours.

That's a much broader (and vaguer) class.

Ah, another irregular verb. I am a deep and original thinker, synthesising good ideas from multiple sources without regard to ideology.

I'm going over the verbs trying to locate what you're referring to as an irregular verb. Am I making a mistake? Does "irregular verb" have some metaphorical connotation I'm not aware of?

You seem to follow with 3 likely different interpretations of the same behavior. If I understand it correctly, that is kind of interesting, I'll warrant

I am deeply suspicious when people try to explain away their opponen

... (read more)
5gjm
Yes. (At least with a plausible guess at what you're aware of.) The point is precisely the observation you make that these are three descriptions of the same behaviour; the implied criticism here is that you (or some hypothetical person who somewhat resembles you) chooses very differently-biased descriptions of the same behaviour depending on whether it's your own or someone else's. (The comparison is of course with irregular verbs in natural languages -- I am / you are / he is. The main point is the difference between the "I" and "he" versions, the "you" typically being something intermediate.) So it's more or less an accusation of insincerity. Salemicus is suggesting that you are hostile to some varieties of eclecticism when other people do them, but not when you do the same yourself. (I have no idea what evidence, if any, he has.)
7Salemicus
Yes. No, I am criticising the content of your argument. You are calling for a refusal to engage with arguments you specifically concede are apparently persuasive ("dazzle their fans"), because they might lead to "unproductive avenues of thought", based on an evidence-free assertion that their originators just want to be different. You provide no basis for distinguishing "narcissistic contrarians" from people who sincerely take non-mainstream positions. You do not have special insight into the internal minds of your opponents. I'm content to engage with Camille Paglia and Nicholas Taleb and conclude they're wrong. I don't need to go further and engage in armchair psychoanalysis of people I've never met.
5Lumifer
Yes. In the context it describes a situation when the same condition (characteristic, feature, position, etc.) is evaluated very differently depending on whether it's held by the speaker himself (I am), someone close to him (You are), or a third party (He is). Here is a crude version: I am an original thinker, you are a weirdo, and he is insane.
1ChristianKl
The key thing is the pronoun. Nobody thinks of himself as a narcissistic contrarian. They rather think of themselves as a deep and original thinker.

Thanks for a good humored response.

Yeah, awesome is one that gets me.

That was impressively opaque.

By the way, is it really "bog-standard"? I thought it was "hog-standard".

Lumifer110

That was impressively opaque

I'll unroll. "Word inflation" means that with time the intensity signaled by words decreases. Used to be you felt good on occasion, you felt excellent rarely, and you felt awesome maybe a few times in your life. Nowadays if you say "good" it means "pretty much sucks", if you say "excellent" it means "OK", and if you say "awesome" it means "I"m fine".

4chan has pretty extreme word inflation. "I'm gonna rape you bitches" generally means "I... (read more)

Well, now I feel bludgeoned. To refer to your judgement or theory about what is going on with me as simply "seeing", and embed it in a subordinate clause is an old rhetorical trick, which I think we should avoid here.

But really, I am very interested in the problem of knowing (and somehow having that knowledge be transmittable) who it is profitable to listen to, and who will lead one astray, because I see a breakdown of common sense about this in the face of the profusion of "information" sources we have these days. This concern starte... (read more)

5drethelin
The easiest way to filter out 99 percent of this is to ignore anything that has no impact on your life (ie doesn't pay rent). Most of the people you could be listening to aren't profitable, but also won't lead you astray: you'll just go on the same regardless. In the final percentage point there are still a lot of confusing opinions that various smart people have, in regards to diet, morality, education, exchethera, but at that point I think it's usually more productive to cross reference the specific opinions rather than look at people as contrarians or not. If you can't cross-check a belief either through reference to other sources, or through your own studies or experience, then it probably isn't relevant one way or the other.

When you call it the "Brahmin class" dismissing it becomes redundant.

I think we need institutions though, in which the "marketplace of ideas" isn't just the marketplace. Lesswrong is one of them, as are universities.

I believe that the rules of the game in academic research can be very productive as long as there is a there there. I tried to model this as "discovering natural machines", which is what I think Newton did, or "Finding your Invisible Elephant" -- if the blind men actually have an elephant then they may ... (read more)

I don't rate it highly; it's just that it's typical of what I notice a concerted chorus of people saying insistently, and I can see that it has an effect on public opinion - mostly it reinforces general distrust of "intellectual elites"). Maybe I shouldn't have used that link at all -- anyway, it seems to be detracting some attention from the questions I was asking.

-1bogus
Meh. You don't have to be a NRx to acknowledge that distrust of intellectuals can be reasonable. Arguably, identifying with the Brahmin class is a political trap LW should stay clear of.

Actually, I hope someone else will respond to the original question of 'what's been your recent experience', and we don't get totally bogged down in "micro-debates"

That's a bit snarky, but yes, "correct style" may be arbitrary, but without it, we'd drift towards not being able to understand each other. All told, I think a professor (esp. in a thesis writing prep class) is expected to correct students' grammar, and this one was treated shabbily.

HalMorris130

No contradiction there, in my opinion.

0Lumifer
No contradiction, but some implications. Implications mostly having to do with meaning behind the words and word inflation.

personal strategies for being more resilient and assertive in the face of perceived slights

I totally agree that we need that.

I think you're right that a lot of par for the course friction between groups is being cherry-picked and made to look like a broad trend, when it isn't nearly so broad if it is anything.

There's a lot of cherry picking, and a lot of making up out of whole cloth.

An example of the latter: http://therealtruthproject.blogspot.com/2014/07/myths-about-saul-alinsky-and-obama.html with an addendum: http://therealtruthproject.blogspot.com/2014/08/what-did-saul-alinsky-really-say.html

Note that the mythical "8 levels" were so well established, in a way, that... (read more)

I'm 62 and have seen a lot, but what falenas108 describes sounds kind of horrific to me. Also I don't see "cherry picking" in part because he/she's just giving a couple of points of data, not using a couple of points of data to draw broad conclusions. If you haven't looked at the link http://assets.feministing.com/wp-content/uploads/2014/11/Screen-Shot-2014-11-19-at-10.26.55-AM.png I suggest you do. It seems to me many people's fears and rages are being played on, and many people find themselves agreeable "echo chambers" where they ... (read more)

1bogus
Don't get me wrong, I also think the incidents are horrific, and I'm far from condoning those responsible. I'm just saying that expecting an environment that's completely pristine and free of any kind of tension is entirely unrealistic, and we should not be assuming that as a sensible short-term goal. If there's anything that can be done to help this situation, it's expanding our notion of "cross-cultural competency and communication" to include personal strategies for being more resilient and assertive in the face of perceived slights to one's status (what "microaggressions" seems to unpack to, AIUI). Because I don't think you can have one without the other.
2Lumifer
This is entirely bog-standard garden-variety plain-vanilla 4chan fare.

Thanks, a very interesting response. But what do you mean by "SJ" types? Actually the whole sentence "This article is construing actions taken to be issues SJ types are complaining about to be ones that are not serious or concerning" is a bit hard to parse though I think I understand all but "SJ types".

1falenas108
Sorry, I meant social justice types, as in those identifying with the social justice movement. And sorry about the general lack of clarity, my mind's been feeling weird today. Basically, that the author is making it seem like people are making a big deal of out little issues, and I was trying to say that regardless of how severe you think these incidents are, there are probably worse ones that the author is ignoring.
0Lumifer
SJ = Social Justice, a framework of looking at the world as a fight against omnipresent oppression, mostly by white men of everyone else.

Sometimes a black box approach works, sometimes not. Through neuroscience we are learning many things about how the mind works, and the varieties of human minds that the old black box behaviorist approach never came close to. In the stock market, technical investors (vs the Warren Buffet types) are the black boxers. Sometimes they are going along very nicely when they encounter a big exception to what they think they know and their strategy crashes. Ideally we'd like to know the structure of a thing, but black box analysis can play a big role when the thing is for some reason opaque.

I'll take that as constructive criticism. Lately my time is very fragmented and scarce but I've been frustrated by a strong desire to express certain insights that I think/hope I have.

Postmodernism is anti-Enlightenment and views Marxism as an unfortunate result of the Enlightenment the same as capitalism.

(ChristianKI) Could you name people that argue that position explicitly?

Here is an article that addresses the issue pretty directly: http://www.merip.org/mer/mer187/marxism-postmodernism

It starts off with

*During the Thatcher-Reagan-Bush era, just as critical intellectuals and left political activists had won a small place for the concepts of political economy and class analysis in academia, postmodernism and post-structuralism

... (read more)
3Emile
You haven't really answered ChristianKI's question, he just wanted names of people who explicitly "view Marxism as an unfortunate result of the Enlightenment the same as capitalism." rather than a link to a long article from someone claiming that some people did something kinda like that maybe.
HalMorris-10

Our estimate of Putin's estimate of Obama's view on the U.S. empire is critical to calibrating our beliefs.

That is true, and how much of Putin's estimate of Obama is due to relentless right-wing propaganda saying he's weak on everything?

I'm not convinced he's failed to do anything useful that say GWB would have done (or any up and coming GOP leader). I think a big problem we have now is we're in umpteen situations in which there's hardly any clear cut winning move.

HalMorris-40

Obama clearly wants to pull the U.S. out of Iraq and Afghanistan, which under Bush were big parts of the U.S. empire.

If Iraq was ever part of the U.S. empire, we might have done what it took to govern it, and would be getting cheap oil from Iraq, which I thought was just a fantasy of the left. Maybe you'd like the U.S. to act as an old fashioned Empire, but nobody except maybe Dick Cheney wants to do that. It might work but I doubt it, but most important it has no chance of happening and if part of your critique of Obama is that he's not an old fashio... (read more)

If you thought something like this you confirmed how prejudices dominate our mind.

You might have written "If you thought something like this then you're not reading this line".

There are two kinds of people in the world, people who think there are two kinds of people in the world, and people who don't.

That's my story and I'm sticking to it.

Good luck finding the right image to project to the world. It's not easy.

Thank you for posting that. I like this quote very much, having started thinking about Alinsky when I started noticing references to his supposed "8 levels of control" for turning the world into a totalitarian zombie factory, beginning with "Control healthcare and you control the people". Does this sound like the same Saul Alinsky? No - it's a myth that started circulating in 2013, and I showed just how far it is from the truth (and how widely it is circulated) in http://therealtruthproject.blogspot.com/2014/07/myths-about-saul-alinsky... (read more)

1EGarrett
Well, I feel like politics tends to create bad feelings when it's argued...we'd probably have to have some kind of quarantined thread or pre-agreement to be extra polite if we talked about those topics. But I do like this quote by Alinsky because it's a good habit for everyone on both sides.

This discussion would surely be incomplete without some mention of Monty Python and the Holy Grail, so I am hereby mentioning it.

0EGarrett
Hi Hal, I never quite laughed at Monty Python, and in the course of writing the theory, I came across the idea that British people probably have expectations associated with people of different regional English accents (from what I understand there's a lot of issues associated with that there), so they can laugh at people who have those accents or perhaps the associated mannerisms doing foolish things (like the "Ministry of Silly Walks" bureaucrat), whereas I don't have that "Quality Expectation." There may be other reasons of course, as I know American people who love Monty Python, but that one jumped out to me and felt like it explained some of my own feeling about it.

There's no hard and fast rule, but if you've downvoted someone more than 8 times in one day or read through someone's comment history and downvoted past the first page, you are doing something wrong.

It's not wrong if most of what the user writes is bad.

I tend to agree with the first statement as a rule of thumb. If you're reading and downvoting 8 postings in a day that you think are not worth reading (apparently), it seems like you're taking it upon yourself to punish that person, whereas I think it is better if we try to read what we consider to ... (read more)

Having looked at "Some Heuristics for Evaluating the Soundness of the Academic Mainstream in Unfamiliar Fields", I'm not convinced. I am grappling towards my own ideas for heuristics in this essay: http://ontologicalcomedian.blogspot.com/2010/07/what-is-machine.html Alternatively, I would ask the question whether the blind men are really feeling up an elephant or not. Perhaps one really is caressing a huge floppy leaf and another is hugging a tree trunk, etc. In some disciplines, I would say there really is an elephant, ergo explorations and ... (read more)

Thanks. I'll have a look at the links you provided. I haven't found any work in Social Epistemology that was up to my hopes and expectations, but not treating at least half of epistemology in a social context seems like utter blindness. Goldman is good at laying out what should be included in SE, including a "systems oriented" branch, and perhaps less good at realizing the program.

BTW I'm sure I've proposed general principals based on things of which I have a tenuous knowledge, but I'd rather somebody tell me how I've gone too far out on a limb than be in some space where everybody nods along -- that tends to be boring.

1PhilGoetz
Sure. I disagree with your assessment, but appreciate your intent. Well, some of it, anyway.

I think it's worth quoting some of the Wikipedia article on Aufhebung that you link to:

Aufheben or Aufhebung[1] is a German word with several seemingly contradictory meanings, including "to lift up", "to abolish", "cancel" or "suspend", or "to sublate".[2] The term has also been defined as "abolish", "preserve", and "transcend".

No Wonder we're confused.

HalMorris140

I'm afraid it all sounds too pat, and the historic analysis is poor and superficial. I really don't relish being so blunt but I don't see how to avoid it while saying what seems true to me.

Mormonism and Scientology were each also founded largely by a single person who had, let us say, an idealistic exterior and a pragmatic, manipulative interior, combining the two roles in one person.

Mormonism would be perfect for this thesis if only the writer knew something about it. It was founded by Joseph Smith, who conveyed the ideological vision (and presumably... (read more)

2PhilGoetz
Yes, I know that. But Smith, I believe, knew it was baloney while he was making it, and that's the important part for this pattern. Brigham Young didn't, AFAIK, significantly change Mormon doctrine, so he doesn't fit this pattern. That's the point. I get the feeling you missed the main point of my post, which is that a movement needs the energy generated by impractical idealism, but can never deliver on the promise. Somewhere along the way, someone needs to do a bait-and-switch. (I'm adding that phrase to the post now.) I don't have impressions, I have knowledge from many years of close study of the New Testament. Jesus is described in the four Gospels, which Paul never touched. I consider the first 3 Gospels "reliable", meaning they probably contain things Jesus really did, while John seems more made-up. Paul didn't change who Jesus was or what he said; he reinterpreted it, and focused attention on the culture, institution, and theology of the Church rather than on radical, immediate action. The American Revolution doesn't fit the pattern unless you can point to claims that were made before the revolution that were discarded after the revolution. Which I mentioned in my post. We would have to go back and see what Castro promised in the early stages of the revolution, but either (A) Castro made the kind of popular claims Che did, in which case I suspect he was deliberately lying about his plans, and it fits the pattern that way, or (B) Castro didn't make those claims, but Che did, in which case it fits the pattern a different way. Let's not call Che a poster boy. He was a brilliant general. Castro would've been lost without him.
4HalMorris
BTW I'm sure I've proposed general principals based on things of which I have a tenuous knowledge, but I'd rather somebody tell me how I've gone too far out on a limb than be in some space where everybody nods along -- that tends to be boring.
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