All of imaginaryphiend's Comments + Replies

My interesting perspective is that I raise Scottish Highland cattle and keep my own back yard chicken coop and also enjoy the company of my family pets. I am also finding my self more and more sympathetic to the sentiments and reasoning of the vegan position when it comes to food politics.

My animals feel and interact socially. They have personal, unique characters - Yes, even the chickens. They display emotions, trust, empathize, grieve... They are fellow beings deserving of our care and compassion[.]

My 2000 lb bull likes to nuzzle and enjoys being brushe... (read more)

0Ishaan
So, you are in the position of interacting with commonly eaten animals on a daily basis, you care about the animals enough to name them, and you're philosophically inclined...which means I have a question for you: Having known these animals and having developed a relationship with them, and knowing that they have lived a better life than they would have in the wild, would you feel intellectually and emotionally comfortable killing and personally eating any of them for meat? What about selling them for slaughter? Have you ever done so? (if your answer change depending on species, please specify)
1Qiaochu_Yuan
Please break this up into paragraphs.

Telms, it seems you are looking to tread in the path of the logical positivists where they sought to sort this out within a context of early Wittgenstein. Taken to the logical extreme with regard to a logical epistemic foundationalism, they tend to be generally dismissed, but in the context of an semantics relavant to general, meaningful discourse, i thought they tended to make a lot of good sense. Ironically, i keep going back to positivism. The irony being in the potential paradoxes of me seeing my self as essentially an epistemic nihilist. lol... I see ... (read more)

7telms
Mmm, that's not really where I'm coming from. There is an aggressively empirical research tradition in applied linguistics called "conversation analysis", which analyzes how language is actually used in real-world interaction. The raw data is actual recordings, usually with video so that the physical embodiment of the interaction and the gestures and facial expressions can be captured. The data is transcribed frame-by-frame at 1/30th of a second intervals, and includes gesture as well as vocal non-words (uh-huh, um, laugh, quavery voice, etc) to get a more complete picture of the actual construction of meaning in real time. So my question was actually an empirical one. It's one thing to guess at an analytical level that "God" might be a stop-signal in religious debates or in question chains involving children. But is the term really used that way? Has anyone got any unedited video recordings of such conversations that we could analyze? After making very many errors of my own based on expectation rather than actual data, I tend to be skeptical of any statement that says "language IS used in manner X", when that manner is not demonstrated in data. Language CAN be used in manner X, yes, but is that the normative use in actual practice? We don't know until we do the hard empirical work needed to find out.