I don't think that argument is even valid. After all, I have the option of putting a human in a box. If I do, one hypothesis states that the human will be tortured and then killed. The other hypothesis states that the human will "vanish"; it's not precisely clear what "vanish" means here, but I'm going to assume that since this state is supposed to be identical in my experience to the state in the first hypothesis, the human will no longer exist. (Alternative explanations, such as the human being transported to another universe which I ...
I believe he does take medication; I remember him saying his psychologist started him on Abilify and he was terrified that Abilify would cause permanent muscle tics, as apparently it does in rare cases.
As I said to Perplexed, he lives halfway across the continent. I do know his name and mailing address, but I talk with him exclusively over IRC. I know some of the therapies and medicines he's taken, but I don't know what he's taking right now.
Part of my reluctance to take matters into my own hands is that I don't know how to reliably tell a qualified psychiatrist or psychologist from a quack. I can look up what Wikipedia says about a specific therapy like ECT, but how do I know whether what it says is accurate enough to trust my friend's life to it? As th...
He lives halfway across the continent, and he has been talking like this for months without doing physical harm to himself. Is it right for me to cause the intrusion into his life such a call would surely bring without stronger evidence that it's necessary?
Is it right for me to cause the intrusion into his life such a call would surely bring without stronger evidence that it's necessary?
Yes. You already have the strongest evidence it is possible to get without him dying.
I have a friend who suffers from severe depression. He has stated on many occasions that he hates himself and wants to commit suicide, but he can't go through with it because even that would be accomplishing something and he can't accomplish anything.
He has a firm delusion that he cannot do anything worthwhile, that the world is going to hell in a handbasket and nothing can possibly be done by anyone about it, and everyone else feels the same way he does, but is repressing it.
This makes talking with him about many subjects exceedingly difficult, as he will...
he has been seeing therapists and psychologists and they have been unable to help him.
As you probably already know, therapists and psychologists generally cannot prescribe anti-depressants - that takes an MD (psychiatrist). I am not a psychiatrist, nor do I play one on the internet. I have no idea whether the cause of your friend's depression is biological or purely psychological. I have no idea whether his therapists have advised him to see a psychiatrist, or whether they are the kind of quacks who "don't buy into the biological model". S...
Interesting, but the pessimist in me is noting "even a stopped clock is right twice a day".
For every one study like this, there's hundreds of parents yelling that they noticed their kids developed autism right after getting vaccinated, or that they're sure the power lines near their house are affecting their kids' growth, or some other such nonsense.
I think you need to be far less general; not every parent is an expert on their child's behavior, let alone their child's health.
I think the best definition of consciousness I've come across is Hofstadter's, which is something like "when you are thinking, you can think about the fact that you're thinking, and incorporate that into your conclusions. You can dive down the rabbit hole of meta-thinking as many times as you like." Even there, though, it's hard to tell if it's a verb, a noun, or something else.
If we want to talk about it in computing terms, you can look at the stored-program architecture we use today. Software is data, but it's also data that can direct the hard...
That's even more concise, but I think a bit too narrow.
As you mention in your second footnote, the idea of a 'pickup artist' carries unfortunate connotations. I'd suggest you change your headline to something that you won't have to explain "it's not really what you thought when you first heard it".
Perhaps "Optimizing interaction techniques for social enjoyment"? This has the benefit that while the pickup artist is perceived as interested in social engagement as a means to orgasm, practitioners of the techniques you discuss would be perceived as interested in social engagement as an end in itself.
Do you also argue that the books on my bookshelves don't really exist in this universe, since they can be found in the Library of Babel?
Where do those digits of pi exist? Do they exist in the same sense that I exist, or that my journal entries (stored on my hard drive) exist? What does it mean for information to 'exist'? If my journal entries are deleted, it is little consolation to tell me they can be recovered from the Library of Babel — such a recovery requires effort equivalent to reconstructing them ex nihilo.
In one sense, every possible state of a simulation could be encoded as a number, and thus every possible state could be said to exist simultaneously. That's of little comfort to ...
Suppose I am hiking in the woods, and I come across an injured person, who is unconscious (and thus unable to feel pain) and leave him there to die of his wounds. (We are sufficiently out in the middle of nowhere that nobody else will come along before he dies.) If reality is large enough that there is another Earth out there with the same man dying of his wounds, and on that Earth, I choose to rescue him, does that avert the harm that happens to of the man I left to die? I feel this is the same sort of question as many-worlds. I can't wave away my moral responsibility by claiming that in some other universe, I will act differently.
All other things being equal, if I am a simulated entity, I would prefer not to have my simulation terminated, even though I would not know if it happened; I would simply cease to acquire new experiences. Reciprocity/xenia implies that I should not terminate my guest-simulations.
As for when the harm occurs, that's nebulous concept hanging on the meaning of 'harm' and 'occurs'. In Dan Simmons' Hyperion Cantos, there is a method of execution called the 'Schrodinger cat box'. The convict is placed inside this box, which is then sealed. It's a small but comfor...
No, I specifically meant that we should treat our simulations the way we would like to be treated, not that we will necessarily be treated that way in "return". A host's duty to his guests doesn't go away just because that host had a poor experience when he himself was a guest at some other person's house.
If our simulators don't care about us, nothing we can do will change that, so we might as well treat our simulations well, because we are moral people.
If our simulators do care about us, and are benevolent, we should treat our simulations well, ...
If I'm following your "logic" correctly, and if you yourself adhere to the conclusions you've set forth, you should have no problem with me murdering your body (if I do it painlessly). After all, there's no such thing as continuity of identity, so you're already dead; the guy in your body is just a guy who thinks he's you.
I think this may safely be taken as a symptom that there is a flaw in your argument.
It is, of course, utterly absurd to think that meat could be the substrate for true consciousness. And what if Simone chooses herself to spend eons simulating a being by hand? Are we to accept the notion of simulations all the way down?
In all honesty, I don't think the the simulation necessarily has to be very fine-grained. Plenty of authors will tell you about a time when one of their characters suddenly "insisted" on some action that the author had not foreseen, forcing the author to alter her story to compensate. I think it plausible that, wer...
I think it plausible that, were I to dedicate my life to it, I could imagine a fictional character and his experiences with such fidelity that the character would be correct in claiming to be conscious.
Personally, I would be more surprised if you could imagine a character who was correct in claiming not to be conscious.
Proper posture tends to be more comfortable; surely this is a benefit to myself.
I also apologize to people when I have wronged them, not because they are higher-status than me, but because I do not like being a jackass.
We've evolved something called "morality" that helps protect us from abuses of power like that. I believe Eliezer expressed it as something that tells you that even if you think it would be right (because of your superior ability) to murder the chief and take over the tribe, it still is not right to murder the chief and take over the tribe.
We do still have problems with abuses of power, but I think we have well-developed ways of spotting this and stopping it.
Surely it would be better in multiple ways to simply find a well-spoken religious person with whom you can work. He will have more knowledge of his audience than you have, so there's a practical benefit, as well as the moral benefit of not being dishonest.
My journey away from theism was characterized by smaller arguments such as these. There was no great leap, just a steady stream of losing faith in doctrines I had been brought up to believe. Creationism went first. Discrimination against homosexuals went next. Shortly after that, I found it impossible to believe in the existence of hell, except perhaps in a sort of Sartrean way. Shortly after that, I found myself rejecting large portions of the Bible, because the deity depicted therein did not live up to my moral standards. At that point I was finally read...
I don't think it's possible to integrate core Babyeater values into our society as it is now. I also don't think it's possible to integrate core human values into Babyeater society. Integration could only be done by force and would necessarily cause violence to at least one of the cultures, if not both.
Other hominids have been known to keep pets. I would not be surprised if cetaceans were capable of this as well, though it would obviously be more difficult to demonstrate.
According to the article, they lack crucial features such as double-blinding. Most social networks lack the openness and data retention critical for effective peer review. It is possible to learn something from a network like the one described, but I would hesitate to call it science.
Well, you will have to be careful how you do it; my understanding is that most doctors are exasperated at people who self-diagnose based on reading things on the Internet. It's a bias, sure, but it doesn't seem to be an unreasonable one. So you wouldn't want to bring it up on your very first visit. You will need to wait until you've demonstrated your non-crank-ness.
Once you and your doctor know each other better, though, I think it would be an excellent idea to bring more data to the table. My objection is to an article entitled "Med Patient Social Networks Are Better Scientific Institutions", not one entitled "Med Patient Social Networks Are A Useful Tool In Improving Care".
The "people" in the quoted bit are correct. This is not science; this is statistical analysis.
It is possible that an individual would be better served by this social network, though I have generally agreed that a physician who treats himself has a fool for a patient, and the more so for a layman who neglects to consult competent medical authorities. These social networks certainly cannot take the place of original research; they rely on existing observed trends.
This depends on the situation.
With a rare diagnosed conditions it is kind of easy for the patient to have more knowledge than a typical doctor. The doctor has heard 15 minutes about it 20 years ago in med school while the patient has gone through all the recent research.
Self-diagnosing is typically problematic. Self-managing chronic conditions is many times quite rational.
Integrating the values of the Baby-eaters would be a mistake. Doing so with, say, Middle-Earth's dwarves, Star Trek's Vulcans, or GEICO's Cavemen doesn't seem like it would have the same world-shattering implications.
I don't see a terrible problem with comments being "a discussion about the facts of the post"; that's the point of comments, isn't it?
Perhaps we just need an Open Threads category. We can have an open thread on cryonics, quantum mechanics and many worlds, Bayesian probability, etc.
There may also be a limit to how wisely one can argue that spending money on wars while cutting taxes for the wealthy is sound economic policy.
Does any viewpoint have a right to survive in spite of being wrong?
I think the thing that made me a seeker-after-rationalism is the same thing that made me an agnostic: Greg Egan's Oceanic.
I grew up in a fundamentalist household and had had one moment of religious euphoria. Oceanic made me confront the fact that religious euphoria, like other euphoria, is just naturalistic phenomena in the brain. Still waiting on my fundamentalist parents to to show evidence for non-naturalistic causes for naturalistic phenomena.
My folks raised us in borderline-fundamentalist Christianity, which made the Santa myth nearly as much of a non-starter as I expect it was for those commenters who were raised Orthodox Jewish.
If and when I have children of my own, I intend to use the Santa myth as an exercise in invisible-dragon baiting, nothing more.