I also had that same experience on the higher levels of Rock Band. I am not talented with any real-life musical instruments, but you say you feel that with guitar; for you personally, is that an episodic thing, or does that consistently happen when playing serious guitar? Is that something that most musicians know about, because it was exquisitely bizarre--is that the secret allure of musicians? Or does one build up a tolerance that drives one toward excellence in the hopes of catching the "high of accomplishment"?
It seems to me, though, that there are quite a few axes on which it would be hard to disturb a star's equilibrium. That still keeps it included in your definition. Also, since tungsten is not disruptive to the star's homeostasis, it has no reason to expel it. I appreciate your rational answers, because I'm actually helping you steel-man your theory, it only looks like I'm being a dork.
I take it that you're nitpicking my grammar because you disagree with my views.
As for what topic I am talking about, it is this: In the most practical sense, what you did yesterday has already happened. What will you do five minutes from now? Let's call it Z.. Yes, as a human agent the body and brain running the program you call yourself is the one who appears to make those decisions five minutes from now, but six minutes from now Z has already happened. In this practical universe there is only one Z, and you can imagine all you like that Z could have been...
I will answer your question, but I do not understand your last statement; it looks like you retyped it several times and left all the old parts in.
I meant that with a sufficiently detailed understanding of physics, it would be meaningless to even posit the existence of (strong) free will. By meaningless here I mean a pointless waste of one's time. I was willing to clarify, but deep down I suspect that you already knew that.
I think you have a good pattern going here when you classify things as "things you'd say to a..." Maybe, outside of the ritual itself, people could volunteer to be one of those positions for others without those services. Like, the Moombah would be the guy that listens to the things you'd say to a priest, without being a priest. He would listen under an oath of secrecy, to anyone who wanted to confess something. The High Glombix would listen to all the things you'd say to a therapist, without being a therapist, again under secrecy. The Vemerev wo...
In that case the question is less interesting, since it's just a matter of how well you can think yourself into the hypothetical in which you have to choose between, say, increasing your child's odds of surviving by 1% and the cost of, say, increasing your guilt-if-the-child-does-die by 200%.
I guess, but in real life I don't sit down with a calculator to figure that out; I'd settle for some definitive research.
...Your second-order desires are fixed by your desires as a whole, trivially. But they aren't fixed by your first-order desires. So it makes sense
My desires concerning what my desires should be are also determined by my desires, so your question is not valid, it's a recursive loop. You are first assuming that I care about anything at all, secondly assuming that I experience guilt at all, and thirdly that I would care about my children. As it turns out, you are correct on all three assumptions, just keep in mind that those are not always givens among humans.
What I was saying was that in the two situations (my child dies due to SIDS), and (my child dies due to me rolling over onto him), in the first s...
I expected that. My own opinion is that if it is necessary for some reason, it's a good idea, but personally I'd rather be possibly, indirectly, and one instance of a poorly understood syndrome responsible for my baby's death than actually being the one that crushed him.
It seems that sleeping separately very drastically decreases your chances of personally killing your baby in your sleep.
Such are your desires, then, at the object level. But do you also desire that they be your desires? Are you satisfied with being the sort of person who cares more about avoiding guilt and personal responsibility than about the actual survival and well-being of his/her child? Or would you change your preferences, if you could?
Given the wording of the story, both women were in the practice of sleeping directly next to their babies. The other woman didn't roll over her baby because she was wicked, she rolled over her baby because it was next to her while she slept. They left out the part where the "good mother" rolled over her own baby two weeks later and everyone just threw up their hands and declared "What can we do, these things just happen, ya' know?"
They left out the part where the "good mother" rolled over her own baby two weeks later and everyone just threw up their hands and declared "What can we do, these things just happen, ya' know?"
Co-sleeping is controversial, not one-sided. It seems that co-sleeping increases the risk of smothering but decreases the risk of SIDS, leading to a net decrease in infant mortality. Always be wary of The Seen and The Unseen.
As I read the "Anthropic Trilemma", my response could be summed up thus: "There is no spoon."
So many of the basic arguments contained in it were defined by undefined concepts, if you dig deep enough. We talk about the continuation of consciousness in the same way that we talk about a rock or an apple. The only way that a sense of self doesn't exist is the same way that a rock or apple don't exist, in the strictest technical sense. To accept a human being as a classical object in the first place disqualifies a person from taking a quantu...
The most limiting thing that you have not pointed out is that as a Superhero, you want to save the world. Saving the world [from supervillains] is by definition reactive. A Supervillain's goals have much more room for variation, and one could argue that Supervillains actually are optimizing the world, it just happens to be sub-optimal for everyone else.
t=59 minutes...
AI: Hmm, I have produced in this past hour one paperclip, and the only other thing I did was come up with the solutions for all of humanity's problems, I guess I'll just take the next minute to etch them into the paperclip...
t=2 hours...
Experimenters: Phew, at least we're safe from that AI.
I was mostly curious to see if someone else would independently arrive at my conclusions if asked the same questions, as a way to test the strength of my conclusions.
I'm not offended, that's one of my favorite games. My thought process is so different than my peers that I constantly need to validate it through "coerced replication". I know I'm on the right track when people clearly refuse to follow my train of thought because they squirm from self-reflection. Yesterday I got a person to vehemently deny that he dislikes his mother, while simult...
I did not comment on 3 and 4 because I thought you wanted to judge first whether I understood the first two.
But does it explain why we assign souls to ourselves? How do you justify to yourself the fact that you can personally feel your thoughts, emotions, and sensory input?
To me, yes. I think that a theory of mind is ascribed to oneself first, then extends to other people. On a beginner level, developing a theory of mind toward yourself is easy because you get nearly instant feedback. Your proprioception as a child is defined by instant and (mostly) ac...
I would very much like to see things way too clearly...
1) Universe - deterministic, random or some third thing? Is there even a third option? What is a universe anyway? Is it governed by logic? Can anything not be governed by logic?
Dealing with the local, classical physics universe that my body's senses are adapted to perceive, I'd have to go with "third option" in the "time-loaf" sense. I suspect that MWI is true, so yes to random which one this is, but deterministic in its worldline. To me, logic is shorthand for what is actually ...
Foma, in other words. The concepts you mentioned are useful because they represent established behavior sets, they are what we make them. A soul is an actual false claim, and only useful when you don't realize that it is false. I don't endorse self-deception such as that, it's a slippery slope from there.
I'd at least be happy for my clone, because if I am supposed to love my family and offspring as normal people do, I should also love someone who shares 100% of my genetic plan, so I should be glad that someone on "Team MaoShan" got a good result. In fact, I used to use this argument to justify playing the lottery, in the sense that me losing meant that another version of me in the multiverse just did win, so I should be almost as happy. That was before I started using that money to purchase an equivalent amount of chocolate every week.
I think you described it best when you said the issue was "un-asked". Everybody here may be over it, but that is just the point when it gets the chance to creep back in. It was more like as if I was walking around with a giant "BEWARE!" sign--all the other biases seem to be countered by addressing them, and this looked like a big one that was not often talked about. I figured it would be a good addition to the bias-avoidance toolkit, because if you don't include it specifically, the next world dictator (human or otherwise) will have a w...
That's a helpful, honest answer, thanks. I have a lot of empathy, but basically no sympathy in my programming. Unfortunately this extends even to my regard for my future selves. I try to avoid death in the moment and the near future, I don't seem even to identify with my future self. So hearing something like "Well, most other people would want so and so, now you know," at least helps me understand humans.
I don't fault you for your reasons, as I didn't add enough disclaimers to earn your forgiveness. If by strange you mean "unconventional" formatting, yes, I am guilty of that. I didn't feel that I was smart enough to get away with the rigid format usually found here without sounding pretentious. And I've seen articles downvoted for more petty reasons than this, so I'll take it. And think about this:
I doubt almost anyone on LW will agree with your possible answers.
If someone got every answer on a multiple choice test wrong, that wouldn't seem s...
Does this mean that I should not fear death, because since I can in principle be exactly reproduced, it is not fundamentally different from sleep? In a classical sense, it is this body that I actually care about preserving, not my pattern of consciousness--that's where the fear of death is coming from. And deeper, it is really my body that cares about preserving my body--not my consciousness pattern. So the problem that I am having trouble wrapping my head around is that statistics alone makes recreation of my pattern of consciousness likely; cryonics does...
By soul in this article, I mean a supernatural extra object, but I am aware that many people here rationally reject that notion. What I was trying to get at was that even though we understand that it is not true, many hidden thought processes take the existence of a (supernatural) soul for granted.
I am curious about the opinions of other people here about what actual physical processes would comprise a non-supernatural soul. If I replaced all of my insides with such advanced electronics that nobody else would notice a difference (without a medical examinat...
I had read that article, which this one was supposed to be a sort of follow-up to. Many people here may disagree with my example answers intellectually, but like the Zombie article points out, that doesn't stop the false intuition that it is so.
Which brings me to the very subject that I hoped to discuss: Why would you or I care whether we get revived one hundred years from now? Reading on this forum, I feel like I should care, but for some reason I don't. Reproducing a similar version of my wavefunction from second to second takes considerably less effort ...
I was kind of going off on a speculative tangent on that last sentence. I was wondering if that feeling was somehow reward-system related, and would fuel a musician's drive to excel. Like they try to play better and better to achieve that euphoria which only comes on when they do better than they ever have, with diminishing (dopamine?) returns, but, as a side-effect, increasing their practical talent to ever higher levels. So the musical prodigy over time becomes motivated more by the tangible rewards (fame, increased income), which will never compare to the feelings that made him choose that path in the first place. It would apply to many careers if it was a valid theory.