All of metastable's Comments + Replies

No I do not like working with people. I would aim for surgery or radiology for this reason.

While the stereotypical surgeon may be gruff/demanding/efficient/decisive, most surgeons are required to work in and even lead teams. The profession selects for aggressiveness and confidence, not for loners (though there are obviously some in any profession). Medical training prior to specialization will be exceptionally challenging if you dislike working with people.

Pathology might be a medical specialty where you were able to indulge your love of biology while w... (read more)

Or, in the opposite case, declaring that your once-over the text has revealed what believers "really" believe.

So very much this.

Good points, all. Fiendfyre seems robust.

I might counter that most combat magic, even the adult sort, seems to be line-of-sight, which is a huge handicap. It also seems to be very inaccurate. If Harry & Co can literally dodge Deatheaters on foot and brooms, supersonic jets and HALO insertions are going to be really hard to target. Not to mention artillery shells in flight. And Wizards seem weirdly resistant to (biased against?) using magical heavy weapons or fire team tactics. They have a real duelist mentality.

But the ability to erase from time does really trump. I concede.

4bogdanb
A couple more recent thoughts: * Dodging Deatheaters (at least competent ones) on a broom is not something I expect to happen in MoR. Well, not unless it’s rocket powered, and I wouldn’t expect that to work more than once either. * Most of the big, non-line-of-sight weapons we (muggles) have arose for the purpose of killing lots of people in big battles (even though we’re using them of other stuff now), which isn’t really useful for wizards due to their low numbers, but: * The Interdict of Merlin is MoR-specific, and at the beginning of the Ministry chapters it is specifically mentioned that the purpose of that was to prevent what appeared to be the wizard equivalent of a nuclear holocaust. So in while magic can probably get really bad, you’re probably right that living wizards in MoR don’t know anymore extremely destructive non-line-of-sight spells, or at least they’re very rare. (Though that doesn’t mean that they aren’t much more powerful than handguns. I expect almost every spell thrown in that Quirrell–auror duel was above “high caliber machine gun” in deadliness, were it not for the shields.)

You don't actually need a specific major to go to med school. You just need the pre-reqs, a pretty straightforward sequence of mostly-science that you can cram inside most majors. Bio majors are usually the easiest way to do this.

As I mention elsewhere in the thread, med school is usually debt-funded and costs you earning years in your twenties. And your per-hour income is sometimes surprisingly low.

still isn't obvious

Not sure what to say. There's finance and there's finance. HYPS and maybe two or three others have pipelines for pushing kids to the banks and hedge funds at the very top. And yes, I mean undergrad. The fourth or fifth of each class that goes into finance isn't doing it to sell mutual funds in mid-sized cities. Many bail after a few years, but those who stay in can easily become millionaires, and some do it before their former classmates in med school finish their residencies.

ETA: you're right that it's bogus to compare top-of-the-line finance to average physician. I should have said "The average Stanford-educated physician makes far less over his lifetime than he could applying the same horsepower and hours worked to, say, finance."

2Lumifer
That still isn't obvious to me and I still think you're comparing apples and durians.

OP is going to Stanford, so a career at GS, Deutsche Bank, JPM, or Bridgewater is a realistic possiblity in a way it simply isn't at 99.9% of schools.

-1Lumifer
OP is going to Stanford undergrad. You should start calculating your chances of a career at GS around the time you have been accepted to a top-10 MBA school.
3metastable
ETA: you're right that it's bogus to compare top-of-the-line finance to average physician. I should have said "The average Stanford-educated physician makes far less over his lifetime than he could applying the same horsepower and hours worked to, say, finance."

Edit to add: WRT networking, it's kind of a suitcase word. Lots of people talk about it. I am sceptical that public speaking and improv classes are the best places to meet the best networking prospects, though they might be excellent for meeting interesting people. Athletes typically do better than the mean at Stanford-type schools in terms of career earnings, despite lower HS GPAs and test scores. If you're not currently a recruited athlete, you might still be able to walk on to the crew team or ultimate team.

8MTGandP
I think the point of public speaking classes isn't to do networking, but to improve communication skills and therefore skill at networking.

If you're interested in maximizing income, I would rule out pre-med. It's sub-optimal preparation for any career except medicine, and medicine is sub-optimal for income. A few reasons:

Salaries are essentially capped by reimbursement rates and man-hours. The best surgeon in the world isn't going to make more than a few million a year doing elective surgeries twelve hours a day year round.

The things that generate the most income for rich people with MD's, patents and start-ups and C-suite gigs, don't require the MD credential. There are better stepladders.... (read more)

2metastable
Edit to add: WRT networking, it's kind of a suitcase word. Lots of people talk about it. I am sceptical that public speaking and improv classes are the best places to meet the best networking prospects, though they might be excellent for meeting interesting people. Athletes typically do better than the mean at Stanford-type schools in terms of career earnings, despite lower HS GPAs and test scores. If you're not currently a recruited athlete, you might still be able to walk on to the crew team or ultimate team.
6Lumifer
That doesn't seem obvious to me. Can I see that calculation? I suspect you're comparing the absolute top-of-the-line financial career trajectory (which is very very hard to achieve) with a typical doctor path.

This is plausible to me, too. I've had very productive friends with very different rhythms.

But I suspect far more people believe they operate best staying up late and sleeping late than actually do. There's a reason day shifts frequently outperform night shifts given the same equipment. And we know a lot of people suffer health-wise on night shift.

1Document
I don't think one forced sleep schedule outperforming another is strong evidence that forced schedules are better than natural schedules. Edit: Also, depending on geography, time of year and commute a 9-5 job may force one to get up some time before dawn and/or stay up some time after dark.

I agree, though it's always been interesting to me how the tiniest details of clothing become much clearer signals when eveybody's almost the same. Other military practices that I think conserve your energy for what's important:

-Daily, routinized exercise. Done in a way that very few people are deciding what comes next.

-Maximum use of daylight hours

-Minimized high-risk projects outside of workplace (paternalistic health care, insurance, and in many cases, housing and continuing education.)

4KnaveOfAllTrades
It's plausible to me that a much higher proportion of peeps than is generally realized operate substantially better on different sleep schedules to what a 9-5 job forces, in which case enforced maximal (or at least, greater) use of daylight hours is possibly taking place on a societal (global?) level, though not as strongly as in militaries.

Thanks for the link. It's a nice summary of the state of research a few years back, and anybody who's interested in the topic should read it.

It is probably even more interesting to me because it tacks pretty hard away from the conclusions some people have drawn in this thread. The authors clearly did not believe that the well-attested differences in IQ testing across ethnic groups could be ascribed to genetic factors.

2Vaniver
You're welcome! I think that there's not definitive evidence on the subject, even today. The definitive evidence would be if we knew the specifics of the causal link between genetics and IQ and had representative genetic samples from different racial groups, so we could look at the prevalence of various IQ genes and calculate what we'd estimate the average racial IQ to be for various groups from their genes. That'd give us an estimate of the genetic factors, and the difference between that and measured IQ would give us an estimate of the environmental factors. My read of the field, though, is that the majority of the evidence points to the majority of the difference between racial groups being explained by genetic factors, and the trend has been that the hereditarian position has been growing more solid over time, especially as more and more people have been sequenced. For example, African Americans represent a significant observational data source on ancestry and intelligence, since while the average African American has 80% African ancestry, that percentage can vary significantly from person to person. Intelligence: Knowns and Unknowns reports that a study that used blood groups to determine ancestry failed to find a correlation between European ancestry and IQ; more recent research claims to have found a correlation between European ancestry and IQ and controlled for the impact of skin color.

A lot of the current research focuses on "trust" inside groups. This is not exactly double-blinded climate controlled stuff, as you might expect, just brave and smart social psychologists doing their best. I find it highly plausible and confirmatory of many centuries of non-scientific observations about insularity. Disclaimer: I AM NOT SAYING DISTRUST OF PEOPLE OF OTHER BELIEF SYSTEMS IS GOOD, JUST THAT IT HAPPENS.

Atheism associated with lack of "trustworthiness signals" by believers.

Religious in-group trust and cooperation is higher.

I ... (read more)

I'd love the world to be more biased in favour of my own highest stat

You can re-allocate some of that to Charisma if you work really hard (stand-up comedy is a learned skill) and if you have a British or Australian accent you get +1 just by coming to North America and talking. Provided you haven't already maxed it, Strength is highly trainable, as are Dexterity and Constitution. Even HP, up till about 30 when bone density stops accumulating. Wisdom is extremely trainable, and there's some evidence the world's biased that direction, so I'd throw points there when in doubt.

0wedrifid
In fact, even those who have reached their maximum strength potential can increase it by using the highly potent Potion of Potential Strength. HPs are primarily determined by Constitution (somewhat trainable) but in many worlds (including the real one) there is also a bonus from Strength stat. Better developed muscles are useful for absorbing damage non-critically. Perhaps the most important stat is actually Willpower, which is also somewhat trainable and can be buffed with items and hired allies. Well spotted on the 'favour' usage! Yes, I've noticed a bonus there (my current girlfriend is North American), presumably the accent helped.

why is the relevant disadvantaged class "black people"

As far as it goes, I'm in favor of preserving opportunities for all sorts of people to work, because it's humanizing and it makes people happy. We're all in favor of that, right?

But I also don't think there's been historic, organized pressure to keep low-IQ people from finding useful labor, and while such people deserve the protection of the law, it's not illuminating to compare their plight to a group of people who were denied the ability to find employment they were very capable of using... (read more)

I would be very surprised if IQ correlates at .6 with, say, wealth or income. Parental wealth and income possibly correlate no more than 0.5 to childrens' incomes, and it would be frankly remarkable for IQ to be (1) transmitted intergenerationally to a large degree, and (2) more closely correlated to financial outcomes than one's parent's financial outcomes, since your parents often give you not only your genes, but your inheritance/early support, financial assumptions, and first set of career contacts.

4Vaniver
Intelligence: Knowns and Unknowns claims that parental SES and IQ are correlated at .33; that parental SES explains one third of social status variance (which implies r=.58) and one fifth of income variance (r=.45); that IQ explains about a quarter of the social status variance (r=.5) and a sixth of the income variance (r=.4), and that also correcting for parental SES reduces the predictive ability of IQ by a quarter. I would expect more recent numbers to be broadly similar.

The complexity of software is an essential property, not an accidental one. Hence, descriptions of a software entity that abstract away its complexity often abstract away its essence.

Fred P. Brooks, No Silver Bullet

8wedrifid
This is true, but the connotations need to be applied cautiously. Complexity is necessary, but it is still something to be minimised wherever practical. Things should be as simple as possible but not simpler.
2AndHisHorse
This isn't necessarily true if the complexity is very intuitive. If it takes ten thousand lines of code to accurately describe the action "jump three feet in the air", then those ten thousand lines of code are describing what a jump is, what to do while in mid-air, what it means to land, and other things that humans may grasp intuitively (assuming that the actor is constructed in a manner similar to a human). Additionally, there are some complex features which are not specific to the software. We don't need to describe how a particular program receives feedback from the motor and sensors, how it translates the input of its devices, if these features are common to most similar programs - the description of those processes is part of the default, part of the background that we assume along with everything else we don't need to derive from fundamental physics. In other words, the complexity of software may correspond to a feature which humans may be able to understand as simple - because we have the prior knowledge necessary, courtesy of common nature and nurture. A full description of complexity is necessary if and only if it is surprising to our intuition.
Shmi130

I've always had misgivings about this quote. In my experience about 90% of the code on a large project is an artifact of a poor requirement analysis/architecture/design/implementation. (Sendmail comes to mind.) I have seen 10,000-line packages melting away when a feature is redesigned with more functionality and improved reliability and maintainability.

Yeah, I feel these objections, and I don't think your heuristic is bad. I would say, though, and I hold no brief for CFAR, never having donated or attended a workshop, that there is another heuristic possibly worth considering: generally more valuable products are not free. There are many exceptions to this, and it is possible for sellers to counterhack this common heuristic by using higher prices to falsely signal higher quality to consumers. But the heuristic is not worthless, it just has to be applied carefully.

Ah. I read that one as a reference to the tendency to let tribal affiliation trump realistic evaluation of outcomes.

A demonstration of the gray fallacy. The opinions of Ariel Castro are not equidistant from the truth with those of the rest of society, and we don't find the truth by finding a middle ground between his claims and those of everybody else.

6RomanDavis
I don't know how this happened. My comment was supposed to be a reply to:

Even if this were true, it would not follow that there is no countervailing incentive to remove barriers to employment for disadvantaged classes of people. Is it not possible that society has an interest in broad employment, especially among people disadvantaged by such tests? Two thoughts:

1) IQ tests have a history of being used deliberately to weed out applicants of certain races. This was not an incidental effect: it was the entire purpose of the test, much like literacy tests for voting. The odds of them being used this way again, were changes made in ... (read more)

0Nornagest
That's actually an interesting argument. I wouldn't mind seeing it expanded, if you happen to have real numbers lying around. Though some obvious confounders do come to mind: in a really diverse religious environment (like, for example, the Silicon Valley tech scene), you're giving up quite a bit in talent if you recruit only from your co-religionists. And if you weight it less heavily, I'd be very surprised if the response looked linear: I wouldn't expect a workplace that's (say) 50% Christian with the rest split between atheists, Hindus, and Buddhists to be that much more harmonious than one with equal numbers of all of the above plus the odd Wiccan or Discordian. It might actually be worse under some circumstances, although this is rank speculation.
-2Eugine_Nier
To refer back to the OP, why is the relevant disadvantaged class "black people" rather than "people with low IQ" or even "people unqualified for the job"?
3Vaniver
Very possible. I would take the Steve Sailer approach here, of acknowledging underlying differences and making the best of the situation. Let's step away from race and just talk about tracking in schools- by the time someone is 12, we have a pretty good guess what their eventual social strata / broad kind of career will be. In countries like Germany, they respond to this with different high schools- someone who will be a technician can go to a technical school, and someone who will be an engineer can go to an academic school. Both get work suited for their intellectual ability and interests, and so the first isn't drowning and the second isn't bored. (Relevant here is the finding that getting rid of shop classes increases the high school dropout rate in America- turns out that for an easily identifiable group of students, the primary benefit they get out of high school is a place to practice basic handyman skills!) In the US, we get lunacy like "whether or not someone takes the first optional math class is a very strong predictor of whether or not they go to college. Let's make that class mandatory for graduating high school!" which makes everyone involved worse off, as the students not pointed at college now find it more difficult to graduate high school. I'm not sure this would see significant disagreement here on LW. The main response I would give is yes, but the preference is miscalibrated. Ceteris paribus, a stronger partner is likely to be better (assuming they aren't prone to domestic violence), but my reflective preferences would give a weight to athleticism that's orders of magnitude lower than the weight my attraction heuristics give athleticism. This mismatch seems to be because those heuristics were tuned in an era when the chance of being the victim (or beneficiary!) of violent crime was orders of magnitude higher than they currently are.
2Lumifer
Of course it has. But the issue is that the society isn't going to come out and say that -- it will deliberately distort the map and make claims that are not true in reality. The argument being made isn't "50% of people are below median intelligence, we still need to and can productively employ them", the argument is "we will pretend that all groups of people are exactly equally smart and if you say otherwise we'll sue your ass into the ground". Nope, not true since Mr.Colt made an equalizer :-) But I'll agree that firearms training and ownership can be a reasonable plus in looking for a romantic partner. Well, unless his name is Pistorius...

I said it was conceivable but unlikely. You disagree?

-1Eugine_Nier
Unlikely, over what timescale? Yes, I agree this is unlikely to change next year.

If you look at the history of law, philosophical arguments end up influencing legal arguments all the time.

I absolutely agree. It is conceivable that in the future, arguments could change the courts' regard for this doctrine. But it is unlikely. The law has been in place for fifty years, and the doctrine has seen a ton of challenges in court.

-7Eugine_Nier

This is a somewhat fundamentalist view of the law, and I am guessing many federal judges at all levels, and regulatory bodies of technical experts, would add something to your definition. I agree with you that the statutory basis for these court rulings is very clear.

But it's also pretty clear that the doctrine of disparate impact, which is what he asked about, has been clarified and nuanced through litigation of those statutes. My point was that over many decades, the courts have not overturned this doctrine due to any philosophical objections of litigants.

1Lumifer
Yes, of course, though it has nothing to do with legal basis -- it's interpretation of the law which is what the court system does all the time. Courts do not do that. A philosophical objection is not a legal objection -- a court can overturn a law only by deciding that it is unconstitutional. But I am unsure what is the point that you are making. Is it that both politically and legally the Civil Rights Act is untouchable in the US? Sure, but that's pretty obvious...

Thanks! Do consequentialist kind of port the first axiom (completeness) from the VN-M utility theorem, changing it from decision theory to meta-ethics?

And for others, to put my original question another way: before we start comparing utilons or utility functions, insofar as consequentialists begin with moral intuitions and reason the existence of utility, is one of their starting intuitions that all moral questions have correct answers? Or am I just making this up? And has anybody written about this?

To put that in one popular context: in the Trolley Switc... (read more)

1asr
Most people do have this belief. I think it's a safe one, though. It follows from a substantive belief most people have, which is that agents are only morally responsible for things that are under their control. In the context of a trolley problem, it's stipulated that the person is being confronted with a choice -- in the context of the problem, they have to choose. And so it would be blaming them for something beyond their control to say "no matter what you do, you are blameworthy." One way to fight the hypothetical of the trolley problem is to say "people are rarely confronted with this sort of moral dilemma involuntarily, and it's evil to to put yourself in a position of choosing between evils." I suppose for consistency, if you say this, you should avoid jury service, voting, or political office.
1somervta
Not explicitly (except in the case of some utilitarians), but I don't think many would deny it. The boundaries between meta-ethics and normative ethics are vaguer than you'd think, but consequentialism is already sort of metaethical. The VMN theorem isn't explicitly discussed that often (many ethicists won't have heard of it), but the axioms are fairly intuitive anyway. However, although I don't know enough about weird forms of consequentialism to know if anyone's made a point of denying completeness, I wouldn't be that surprised if that position exists. Yes, I think it certainly exists. I'm not sure if it's universal or not, but I haven't read a great deal on the subject yet, you I'm not sure if I would know.

Are you asking rhetorically?

The American legal justification for the disparate impact doctrine, and for declaring race a protected category, is the 1964 Civil Rights Act, and the legislative justification for that was a history of massive mistreatment of individuals based on skin color.

I gather from the thrust of arguments in this thread that you may be strongly opposed to government protection of racial minorities in the United States, and that you may not believe that racial bigotry is--or possibly even was--a problem that needed legal redress. It is wo... (read more)

-2Eugine_Nier
Sorry, I meant the two questions in different senses, I should have made that clearer. The Civil Rights Acts didn't specify disparate impact as opposed to disparate treatment. I understand the motivation, but I don't think the ever increasing (and rather arbitrary) list of protected groups is a workable approach. Not to mention the "some groups are more equal than others" problem implicit in having a specific list of "protected groups". If you look at the history of law, philosophical arguments end up influencing legal arguments all the time.
1Lumifer
Um, the legal basis is the act of Congress. That's all, you don't need studies and nuances. Whatever Congress says and the President signs is the law of the land. Unless SCOTUS objects, of course.

Fair enough. For "main debate" please read "pertinent legal question."

0Lumifer
Well then, we've come to stating that the pertinent legal question is whether the use of IQ tests in hiring falls under "business necessity". I don't know of any answer to that other than "it depends". Though the issue of whether a job really requires high IQ is an interesting one...

I'm pretty sure the courts have allowed that IQ-like tests are acceptable in many situations for many types of employment. It's not a hypothetical. I guess I'm saying the question of the "validity of the tests" is a red herring, even if it's an ideological hot potato. I think the main debate these days is not at all about the validity of the tests, it's a debate over business necessity versus disparate impact.

0Vaniver
Which is still ridiculous. It's been known for generations that IQ has a positive impact on basically every job, which should imply that the default is to assume business necessity for IQ tests.
1Lumifer
I am not aware of that "main debate". In the US, at least, political climate makes it impossible to discuss race issues in public. The courts, of course, have to decide these issues, but that hardly constitutes debate.

Do consequentialists generally hold as axiomatic that there must be a morally preferable choice (or conceivably multiple equally preferable choices) in a given situation? If so, could somebody point me to a deeper discussion of this axiom (it probably has a name, which I don't know.)

2somervta
Not explicitly as an axiom AFAIK, but if you're valuing states-of-the-world, any choice you make will lead to some state, which means that unless your valuation is circular, the answer is yes. Basically, as long as your valuation is VNM-rational, definitely yes. Utilitarians are a special case of this, and I think most consequentialists would adhere to that also.

Actually, the legal rationale for restricting the use of such tests in certain kinds of hiring is not that they're invalid. If you proved to the courts that they were "valid," meaning an accurate reflection of crystallized intelligence/abstract reasoning/g/whatever, this would not undermine the central legal argument against them, which is that they produce disparate impacts on protected classes.

-1Eugine_Nier
Yes, and what is the justification for the disparate impact doctrine? And for that matter what is the justification for declaring certain classes "protected"?
3Lumifer
There is the "business necessity" defense to disparate impact accusations. If the courts were to accept that IQ tests correctly reflect g/intelligence that defense will be much more applicable.

But Naaman was wroth, and went away...And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?

2 Kings 5: 11-13

0Richard_Kennaway
Micah 6: 7-8

What's the goal of rationalism as a movement?

0Lumifer
No idea. I don't even think rationalism is a movement (in the usual sociological meaning). Ask some of the founders.

I'd like to hear more about possibilities in China, if you've got more. Everything I've read lately suggests that they've extensively overbuilt their infrastructure, much of it with bad debt, in the rush to create urban jobs. And it seems like they're teetering on the edge of a land-development bubble, and that urbanization has already started slowing. But they do get rights-of-way trivially, as you say, and they're geographically a lot more like the US than Europe.

0Eliezer Yudkowsky
(The Money Illusion would like to dispute this view of China. Not sure how much to trust Sumner on this but he strikes me as generally smart.)

Most Native American cultures felt awesome about killing enemies in battle.

Weren't you just saying there's a lot of mythologizing of the NA past?

Did you know there are specific Navajo rituals designed to cleanse warriors returning from war before they re-enter the community, to prevent their violence from infecting the community? And that these rituals have counterparts in cultures around the world, and are of interest to modern trauma researchers?

It is helpful to separate desirable status as a successful warrior from desire for war. It is very common ... (read more)

3Lumifer
This needs modifiers: it looks to me that with "always" added this is wrong, but with "sometimes" added this is correct.

Like I said, I really am sure you can refute these! That is beside the point. I doubt very much you can show that your refutations are what people actually believe about the texts.

I am not arguing the text is true. I am not even arguing that a certain interpretation of the text is correct. I am pointing out that people believe certain interpretations of the text.

This is not like arguing with William Lane Craig about creationism. This is like trying to tell William Lane Craig that nobody believes in creationism.

We may have reached the point of diminishing returns. Arguments are soldiers. Mine need a vacation. Enjoy your day.

4Jiro
I would be very surprised if any major religion claims that Noah had to take the animals on the ark because not taking them would be cruelty to animals. In other words, yes, my refutation is what people believe about the texts. Except I'm not going to bother going through 13 refutations.

Mmmm. Clicked the wrong reply button. Sorry....

Which means that many doctrinal authorities are capable of making stuff up.

Friend, I'm assuming you believe all/most of religion is made up anyway, right? I mean, you might think some of it was made up sincerely and some was made up cynically. But you know with an extraordinarily high degree of certainty it's all made up. Right? So who cares who made it up. It's there. Some people take it seriously.

It doesn't threaten non-theism at all to concede that religions define their own interpretations and belief systems. This concession is actually the bread an... (read more)

7Jiro
That's a cheat that is commonly used by creationists who come up with lists of 100 and 200 arguments for creationism. The trick? Make a list containing a lot of very low quality arguments in the knowledge that it's long enough that no one person will have the patience (or sometimes the knowledge) to properly refute every single one. Then latch on to whichever ones got the least thorough response. It's not hard to point out the flaws in your examples. For instance, Noah did save the animals, but he's saving them as resources--because if he doesn't, there won't be any animals--not as an anti-cruelty rule. If God also commanded that he take some seeds, would you then have claimed that he was concerned about cruelty to seeds? And notice that he takes seven pairs of clean animals so that he can make animal sacrifices. But no matter which example I refute, you'd just point to another I haven't refuted. And I'm not going to do every single one.

No, though I've seen small-scale family farms ensure that their stock live pleasantly and are slaughtered humanely, and I myself have tried to make sure food animals I've killed died quickly and painlessly.

Mileage will vary. There are a lot of true horror stories about farming and ranching, and they're not all from industrial feedlots.

A minimal investment of time would convince anybody willing to be convinced that at the very least there are many doctrinal authorities on record in every large strain of western monotheism against cruelty to animals, and that these authorities adduce evidence from ancient holy texts to support their pronouncements. Feel free to disagree with Aquinas, eastern patriarchs, a large body of hadiths, and many rabbinical rulings about the faiths they represent. There is a hermeneutical constellation of belief systems that posits texts speaking for themselves wit... (read more)

1MugaSofer
To be fair to this idea, it can be useful to approach things from a fresh perspective. Scholars have had longer to develop the more ... complex misinterpretations. The trouble springs up when you don't check the, y'know, facts. Like the original text your copy was translated from, say. Or the culture it was written in. Or logic. (Or, in the opposite case, declaring that your once-over the text has revealed what believers "really" believe.)
3Jiro
Which means that many doctrinal authorities are capable of making stuff up. While most religions' tenets require some interpretation of their holy books, there are degrees of this. Some claims made by religions come from their holy books in a fairly direct and straightforward way. Others are claimed to come from their holy books but in fact are the result of contrived interpretation. Religious animal cruelty laws fall in the second category. The holy books do not support laws about animal cruelty in the same way that they support "thou shalt not commit adultery". Furthermore, even those contrived laws don't generally claim it's cruel to eat animals. Bringing up the fact that religions oppose animal cruelty is like pointing out that every religion and culture has rules about sexual immorality, and therefore we should oppose some particular type of sexual immorality that you don't like. During much of history, most cultures that knew Jews attached zero or negative utility to them, but pogroms only happened every so often. They didn't just kill all the Jews until the Nazi era. Anthromorphizing is also pretty basic to humans; that's why the Eliza program convinces people. But you're not following the implications of this. The idea that primitive cultures respect the spirit of animals was brought up to show that taking the well-being of animals into account is normal. If the same primitive people respect the spirit of things whose well-being we clearly should not take into account, such as vegetables, it doesn't support the point you brought it up to support.

It's people who live in cities who join PETA.

The developed world is thoroughly urbanized. Des Moines is as far from animals as Manhattan. I think what you mean is that a certain politique ascendant on both coasts is much more likely to purchase animal rights as an expansion pack. Which is not to pre-judge the add-on, but to say it has very little to do with the size of your skyscrapers.

That said, I'm not disputing at all that modern agribusiness commodifies animals and that many of today's farmers and ranchers are pretty insulated from the things they ... (read more)

5PhilGoetz
Most Native American cultures felt awesome about killing enemies in battle. I don't know if it's universal, but it was very common for warriors to be highly-respected in tribal cultures, in proportion to how many people they'd killed. I don't think you can assert that it's not constant, either. Look at the conflict between Hopi & Navajo, Cree & Blackfoot. Similar to the Palestinian/Israeli conflict, and I'd call that constant. Modern all-out, extended-duration war is a foreign concept to such groups, but "this tribe is our enemy and we will kill any of them found unprotected" and "let us all get together and annihilate this troublesome neighbor village and take their women" is not.
8Jiro
Of course there is. Not all statements in religious holy books require the same amount of interpretation. If the various holy books said "thou shalt not be cruel to animals" using fairly direct language, that would be an answer to that. Problem is, they don't. That doesn't follow. I grant zero weight to the well-being of clothes, but that doesn't mean I go around destroying my clothes and setting department stores on fire. Granting zero weight to something doesn't imply wanting to destroy it, and even granting negative weight to it only means wanting to destroy it insofar as destroying it doesn't make something else worse that you do care about (such as risking death to your own tribesmen in the war.) Also, I wonder how many of the cultures who pray to the spirit of the animal also pray to the spirit of plants, rocks, the sun, or other things that even vegetarians don't think have any rights.

I guess I'm not cynical?

People have to eat. It's consistent to feel that animal life has value but to know that your tribe needs meat, and to prioritize the second over the first. The fact that you value an animal life doesn't mean you value it above all else. And the fact that humans wiped out the Giant Sloth/Mammoth/whatever only necessitates that we were really good hunters. It says nothing about our motivations.

Also, I think you would find it really hard to disentangle cuteness from empathy, if that's what you're trying to do.

fit your utility function to your friends and decide what is best for them based on that, rather than letting them to their own alien utility functions and helping them to get what they really want rather than what you think they should want.

The definition of want here is ambiguous, and that makes this is a little hard to parse. How are you defining "want" with respect to "utility function"? Do you mean to make them equivalent?

If by "want" you mean desire in accord with their appropriately calibrated utility functions, then... (read more)

-2MugaSofer
Assuming that the utility monster is not, somehow, mistaken regarding it's wants...
0PrometheanFaun
I meant the former case, what use are people who's wants don't perfectly align with their utility function? xJ I guess whenever the latter case occurs in my life, that's not really what's happening. The dog thinks it's driving away a threat I don't recognise, when really it's driving away an opportunity it's incapable of recognising. Sometimes it might even be the right thing for them to do, even by my standards, given a lack of information. I still have to manage them like a burdensome dog.

Most people in time and space have considered it strange to take the well-being of non-humans into account

I think this is wrong in an interesting way: it's an Industrial Age blind spot. Only people who've never hunted or herded and buy their meat wrapped in plastic have never thought about animal welfare. Many indigenous hunting cultures ask forgiveness when taking food animals. Countless cultures have taboos about killing certain animals. Many animal species' names translate to "people of the __." As far as I can tell, all major religions co... (read more)

2SpectrumDT
I think "most people in time and space" have lived in the industrial age. Am I wrong?
-1MugaSofer
Most cultures, I understand, base moral worth on a "great chain of being" model, with gods above heroes above mortals, and mortals above those **s in the next village above smart animals above dumb animals ... you probably get the picture.
PhilGoetz230

I kinda think the opposite is true. It's people who live in cities who join PETA. Country folk get acclimatized to commoditizing animals.

I'd like to see a summary of the evidence that many Native Americans actually prayed for forgiveness to animal spirits. There's been a lot of retrospective "reframing" of Native American culture in the past 100 years--go to a pow-wow today and an earnest Native American elder may tell you stories about their great respect for the Earth, but I don't find these stories in 17th thru 19th-century accounts. Praying ... (read more)

3someonewrongonthenet
Farmers are in contact with animals even more often than hunter gatherers. But have you ever seen the whole "asking for forgiveness" thing in an agricultural society? (not rhetorical)
3eurg
The asking for forgiveness may indicate that people somehow thought of the act as killing, but that did not change their actions. Humans have had a distinctive influence on the local megafauna wherever they showed up. A cynic might write that "humans did not really care about the well-being of ...". We for instance also have taboos of eating dogs and cats, but the last time I checked it was not because of value their lives, but because they are cute. It's mostly organized lying to feel OK.

There are many indigenous cultures (with some hunters still around today) who ask forgiveness upon killing food animals. And history's full of bear cults, and animal species with names that translate into "people of the _," and taboos on harming various animals. I think the notion that humans have mostly only cared for the concerns of humans is the product of an industrial-age blind spot: only people who've never hunted or husbanded, and eat their meat from the slaughterhouse, have never thought about animal welfare.

1) Same reason muskets trump trained knights and longbowmen. Even though heavy plate was actually effective against primitive firearms, and longbows worked more reliably and with excellent range, you could kit out a peasant with an arquebus for much less than the cost of mounting and armoring a knight, and a fraction of the training (you had to train for years to be able to fight effectively in mail or on horseback and drawing a longbow was an elite skill that required extreme muscle hypertrophy. It took a few hours to learn how to operate your firearm, a... (read more)

1bogdanb
With regards to (2), I think you’re confusing first-year war games with actual combat magic. Actual “I really want to kill you” spells are probably much more powerful. Fiendfyre for example has at least the destructive potential of a tank, and in canon even Goyle could cast it. (It’s hard to control, but then again so is a tank.) Avada Kedavra can probably kill you even through a nuclear bunker wall, and it can be used by at least some teenagers. Sectumsempra is probably a instant-kill against a muggle, even with body armor, and it was invented by Snape while he was still a student. By contrast, pretty much the most powerful potential weapon normal people (well, outside the US at least) have ready access to is a car, and a very tiny fraction of people can easily make something much more destructive than a crude bomb. Also, due to the effects of magic on electronics, pretty much everything other than kinetic impactors would be fried by any kind of spell that manages to connect. We’re never shown really bad stuff, and during a discussion in MoR it’s mentioned that thermonuclear weapons are only a bit worse than most really bad spells, and that Atlantis was erased from time.
1Alsadius
I grant 1), of course. But wizards have shields that ought to be proof against handguns. My question was asked in response to the line "guns that will reliably break a wizard's shields".

Is it inconceivable that this could ever be the case?

Yes, I meant cryonics. Thanks.

You realize best and better are subjective in this case, right? I mean, you could maybe make an argument about "higher-level" being objective, but you're never going to win that fight. People will just walk away, which is the higher-level response.

EDSBS and Power and Bulk focus on college football and powerlifting, respectively. TNC's Horde pulls in commentary on everything from the Thirty Years War to Egypt's current conflict. They all shade into occasional discussions of Poetry and the Human Condition. I'm not a co... (read more)

So, I do, and it's informed by religion, but I'll try to phrase it as LW-friendly as possible: to free somebody else of claims I have against them.

It's not an emotional state I enter or something self-centered (the "I refuse to ruminate about what you did to me" pop song thing), though sometimes it produces the same effects. The psychological benefits are secondary, even though they're very strong for me. I usually feel much more free and much more peaceful when I've forgiven someone, but forgiveness causes my state of mind, not vice versa. It's... (read more)

As a lone question, it could be, but the point of his post is that even stipulating utilitarianism it does not follow that you or I should maximize the utils of Mr. Utility Monster.

I'm asking whether "gut judgments" are accurate, and how accurate they are.

I have very little experience with WoW, so it's interesting to hear how deliberate and reasoned a high-level raid is. I have a little experience with sports, combat, and combat sports.

It's pretty surprising that our brains handle abstractions as well as they do. It's not at all surprising that they can process and integrate sensory information as fast as they can, because that trait is crucial to survival for most animals.

When Kevin Durant fakes a pass and then shoots... (read more)

0Said Achmiz
Yes. This is exactly right, and true in WoW as well.
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