momom2

AIS student, self-proclaimed aspiring rationalist, very fond of game theory.
"The only good description is a self-referential description, just like this one."

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momom210

I think what's going on is that large language models are trained to "sound smart" in a live conversation with users, and so they prefer to highlight possible problems instead of confirming that the code looks fine, just like human beings do when they want to sound smart.

This matches my experience, but I'd be interested in seeing proper evals of this specific point!

momom210

The advice in there sounds very conducive to a productive environment, but also very toxic. Definitely an interesting read, but I wouldn't model my own workflow based on this.

momom210

Honeypots should not be public and mentioned here since this post will potentially be part of a rogue AI's training data.
But it's helpful for people interested in this topic to look at existing honeypots (to learn how to make their own, evaluate effectiveness, get intuitions about honeypots work, etc.) so what you should do is mention that you made a honeypot or know of one, but not say what or where. Interested people can contact you privately if they care to.

momom210

Thank you very much, this was very useful to me.

momom241
  • They're a summarization of a lot of vibes from the Sequences.
  • Artistic choice, I assume. It doesn't bear on the argument.
  • Yudkowsky explains all about the virtues in the Sequences
    For studies, there are broad studies on cognitive science (especially relating to bias) but you'll be hard-pressed to match them precisely to one virtue or another. Mostly, Yudkowsky's opinions on these virtues are supported by academic literature, but I'm not aware of any work that showcases this clearly.
    For practical experience, you can look into the legacy of the Center For Applied Rationality (CFAR) which tried for years to do just that: train people to get better at life using rationality. Mostly, I was under the impression that they had medium success, but I haven't looked deeply into it.
momom210

Do you know what it feels like to feel pain?  Then congratulations, you know what it feels like to have qualia.  Pain is a qualia.  It's that simple.  If I told you that I was going to put you in intense pain for an hour, but I assured you there would be no physical damage or injury to you whatsoever, you would still be very much not ok with that.  You would want to avoid that experience.  Why?  Because pain hurts!  You're not afraid of the fact that you're going to have an "internal representation" of pain, nor are you worried about what behavior you might display as a result of the pain.  You're worried first and foremost about the fact that it's going to hurt!  The "hurt" is the qualia.

I still don't grok qualia, and I'm not sure I get your thought experiment.

To be more detailed, let's imagine the following:
"I'll cut off your arm, but you'll be perfectly fine, no pain, no injury, well would you be okay with that? No! That's because you care about your arm for itself and not just for the negative effects..."
"How can you cut off my arm without any negative effect?"
"I'll anesthesize you and put you to sleep, cut off your arm, then before you wake up, I'll have it regrown using technanobabble. Out of 100 patients, none reported having felt anything bad before, during or after the experiment, the procedure is perfectly side-effect-free."
"Well, in that case I guess I don't mind you cutting my arm."

Compare:
"I'll put you in immense pain, but there will be no physical damage or injury whatsoever. No long-term brain damage or lingering pain or anything."
"How can you put me in pain without any negative effect?"
"I'll cut out the part of your brain that processes pain and replace it by technanobabble so your body will work exactly as before. Meanwhile, I'll stimulate this bit of brain in a jar. Then, I'll put it back. Out of 100 patients, all displayed exactly the same behavior as if nothing had been done to them."
"Well, in that case, I don't mind you putting me in this 'immense pain'."

I think the article's explanation of the difference between our intuitions is quite crisp, but it still seems self-evident to me that when you try to operationalize the thing it disappears. The self-evidence is the problem, since you intuit differently - I am fairly confident from past conversations that my comparison will seem flawed to you in some important way but I can't predict in what way (If you have some general trick for being able to tell how qualia-realist people answer such questions, I'd love to hear it, it sounds like a big step towards grokking your perspective)

momom230

For making an AI Safety video, we at the CeSIA also have had some success at it and we'd be happy to help by providing technical expertise, proofreading and translation in French.
Other channels you could reach out to:

momom230

The first thing that comes to mind is to beg the question of what proportion of human-generated papers are publishing-worthier (since a lot of them are slop), but let's not forget that publication matters little for catastrophic risk, it's actually getting results that would be important.
So I recommend not updating at all on AI risk based on Sakana's results (or updating negatively if you expected that R&D automation would come faster, or that this might slow down human augmentation).

momom210

In that case, per my other comment, I think it's much more likely that superbabies concern only a small fraction of the population and exacerbates inequality without bringing the massive benefits that a generally more capable population would.

Do you think superbabies would be put to work on alignment in a way that makes a difference due to geniuses driving the field? I'm having trouble understanding how concretely you think superbabies can lead to significantly improved chance of helping alignment.

momom2114

I'm having trouble understanding your ToC in a future influenced by AI. What's the point of investigating this if it takes 20 years to become significant?

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