Imagine that you and I are sitting at a table. Hidden in my lap, I have a jar of beans. We are going to play the traditional game wherein you try to guess the number of beans in the jar. However, you don’t get to see the jar. The rule is that I remove beans from the jar and place them on the table for as long as I like, and then at an arbitrary point ask you how many beans there are in total. That’s all you get to see.
One by one, I remove a dozen beans. As I place the twelfth bean on the table in front of you, I ask: “So how many beans are there total, inc...
Surveyed.
An odd technique, which I'll rate at +5: whilst already locked into some mundane but necessary task (e.g. grocery shopping, dishes, wading through work e-mails), consciously forcing my brain to complete the "Man, I wish I could be doing [blank] instead" template with some other mundane task that I would normally procrastinate - then immediately switching to that other task when the first task is done.
For example: "These dishes are taking so long - I really wish I could be... [hijack the train of thought by picking something else on my to-do ...
This is a really excellent technique in a lot of contexts.
I offer a word of caution about actually using it with theists, even those less Biblically literate than Yvain's friend: the catch-all excuse that many (not all) theists make for Biblical atrocities is precisely that they were commanded by God, and thus on some version of Divine Command Theory are rendered okay - not that the atrocities are in some observable way actually less bad than those committed by other groups or religions.
Thanks! At the risk of falling prey to the planning fallacy, I should have some draft-worthy stuff next month.
I'm kind of thrilled to find this discussion occurring. I've just managed to actually start writing my long-planned, akrasia-blocked series of rationalist adventures for kids (say, smart-7-year-olds through 12-year-olds). It's a fantasy-adventure, a little bit zany, a little bit dark, and will be intended to promote basic virtues like curiosity, empiricism, changing your mind, and admitting when you don't know.
If and when I have drafts of a few stories, would there be interest in me writing a post explaining the project in more depth and requesting criticism/feedback?
I will note that though consequentialism is a fine ideal theory, at some point you really do have to implement a procedure, which means in practice, all consequentialists will be deontologists.
Agreed. This is usually called “rule utilitarianism” – the idea that, in practice, it actually conserves utils to just make a set of basic rules and follow them, rather than recalculating from scratch the utility of any given action each time you make a decision. Like, “don’t murder” is a pretty safe one, because it seems like in the vast majority of situations ta...
Much for the same reasons that people can be mistaken about their own desires, people can be mistaken about what they would actually consider awesome if they were to engage in an accurate modeling of all the facts. E.g. People who post flashing images to epileptic boards or suicide pictures to battered parents are either 1) failing to truly envision the potential results of their actions and consequently overvaluing the immediate minor awesomeness of the irony of the post or whatever vs. the distant, unseen, major anti-awesomeness of seizures/suicides, or ...
I’m Taylor Smith. I’ve been lurking since early 2011. I recently finished a bachelor’s in philosophy but got sort of fed up with it near the end. Discovering the article on belief in belief is what first hooked me on LessWrong, as I’d already had to independently invent this idea to explain a lot of the silly things people around me seemed to be espousing without it actually affecting their behavior. I then devoured the Sequences. Finding LessWrong was like finding all the students and teachers I had hoped to have in the course of a philosophy degree, all ...
“There is light in the world, and it is us!”
Love that moment.
My own response was “rarely”; had I answered when I was a Christian ten years ago, I would probably have said “sometimes”; had I answered as a Christian five years ago I might have said “often” or “very often” (eventually I allowed some of these moments of extreme uncertainty to become actual crises of faith and I changed my mind, though it happened in a very sloppy and roundabout way and had I had LessWrong at the time things could’ve been a lot easier.)
And still, I can think of maybe two times in the past year when I suddenly got a terrifying sinking fee...
...What does puzzle people – at least it used to puzzle me – is the fact that Christians regard faith… as a virtue. I used to ask how on Earth it can be a virtue – what is there moral or immoral about believing or not believing a set of statements? Obviously, I used to say, a sane man accepts or rejects any statement, not because he wants or does not want to, but because the evidence seems to him good or bad. If he were mistaken about the goodness or badness of the evidence, that would not mean he was a bad man, but only that he was not very clever. And if
Now that I am a Christian, I do have moods in which the whole thing looks very improbable; but when I was an atheist, I had moods in which Christianity looked terribly probable...
Dear LWers: do you have these moods (let us gloss them as "extreme temporary loss of confidence in foundational beliefs"):
[pollid:377]
While affirming the fallacy-of-composition concerns, I think we can take this charitably to mean "The universe is not totally saturated with only indifference throughout, for behold, this part of the universe called Scott Derrickson does indeed care about things."
Good point; you're right that his reasoning would be correct if he knew that, e.g., I had used a random number generator to randomly-generate a number between 1 and (total # of beans) and resolved to ask him, only on that numbered bean, to guess the upper bound on the total.
Perhaps to make the bean-game more similar to the original problem, I ought to ask for a guess on the total number after every bean placed, since every bean represents an observer who could be fretting about the Doomsday Argument.
Analogously, it would be misleading to imagine that You t... (read more)