All of Peter_Lambert-Cole's Comments + Replies

I try to treat my emotions in the following way: Emotions just ''are'' and as such carry information only about emotions themselves. They have meaning only in relation to other emotions, both mine and those of others. I've found that the most effective way to consistently take the outside view. Once I made that leap, it became much easier to apply rationality in mastering them for my own benefit. I can collect empirical data about my emotions and make predictions about my emotions. I can devise strategies to change my emotions and then assess whether t... (read more)

0Swimmer963 (Miranda Dixon-Luinenburg)
Have you read Alicorn's Luminosity sequence? If not, you might find it relevant. Also, I've discovered the same thing as you: dealing with emotions is hard-to-develop skill. I'm pretty good at identifying my emotions, maybe even better than most people, and if I have time to sit down and think about it, I'm pretty good at dissecting what is causing them. So far that has not made it any easier to control them, or to get rid of my automatic negative responses to things that I don't want to respond negatively to. Just knowing what my emotions are and what is causing them isn't enough.

Of course, Vox is not a Catholic so there is no "we" in his argument.

Moreover, this post is one in a series responding to New Atheists and others who explicitly argue that religious institutions, people and motivations are worse than the secular alternatives. He doesn't introduce the comparison between religious and secular as a counterattack. He is responding to people who have already made that moral comparison and is showing that the calculus doesn't work out as they claimed.

0David_Gerard
Comment corrected, thank you!

I wouldn't say that this is a fear of an "inaccurate conclusion," as you say. Instead, it's a fear of losing control and becoming disoriented: "losing your bearings" as you said . You're afraid that your most trustworthy asset - your ability to reason through a problem and come out safe on the other side; an asset that should never fail you - will fail you and lead you down a path you don't want to go. In fact, it could lead to Game Over if you let that lead you to kill or be killed, as you highlight in your examples of the Unabomber... (read more)

I think skeptical people are too quick to say "Forer Effect" when they first do Myers-Briggs. They notice that their type only partially describes them and assume that something fishy is going on. But if you switch all the letters and read the description of the exact opposite type, there is almost nothing that could apply to you. That in itself means that there is some non-trivial classification going on. San Francisco may not be LA, but it sure isn't Moscow.

Fixed.

Does it make sense to think of yourself as crazy to the same extent that people of other psychetypes are?

I don't think so. The term captures how radically different the another types are from your own. It's about relative distance between you and others, not an absolute quality.

You mentioned Myers-Briggs types and "the idea that either I was crazy, or everyone else was." I think I had a similar experience but with a different analysis of the MBTI classifications. It was Personality Type: An Owner's Manual by Lenore Thomson and there is a wiki discussion here.

I found the scientific basis fairly flimsy. She connects the 8 cognitive functions to various regions of the brain - left and right, anterior and posterior - but it seems like a just so story to me. However, I have found it immensely useful as a tool for self-im... (read more)

2wedrifid
This is an important insight. I'll add that sometimes being able to understand the different way people think can simply allow us to realise that it is more productive to have no (or minimal) relationship without judging them to be poor thinkers. Judging them not to be 'thinkers' in your original sense at all can be a lesser judgement than concluding that they suck at it.
2NancyLebovitz
Thanks-- that's a lot more use than I've made of the system. Does it make sense to think of yourself as crazy to the same extent that people of other psychetypes are? Links need to be in a system called Markdown rather than the more usual html-- the details for them are at the help link in the lower left corner that shows up when you start writing a reply.

This sounds like a "Yes, Minister" interpretation. In that series, the British politicians are nominally in charge of the various ministries, being the representatives of the party in charge, but in actuality the civil service bureaucracy runs the show. The minister, Jim Hacker, and the permanent secretary (top civil servant), Sir Humphrey Appleby, are constantly in conflict over some little policy or bureaucratic issue and the latter almost always wins while letting his "superior" feel like he actually got his way.

So consciousness l... (read more)

That's why it can be such an effective tactic when persuading normal people. You can get them to commit to your side and then they rationalize themselves into believing it's truth (which it is) because they don't want to admit they were conned.

There is something that bother's me and I would like to know if it bothers anyone else. I call it "Argument by Silliness"

Consider this quote from the Allais Malaise post: "If satisfying your intuitions is more important to you than money, do whatever the heck you want. Drop the money over Niagara Falls. Blow it all on expensive champagne. Set fire to your hair. Whatever."

I find this to be a common end point when demonstrating what it means to be rational. Someone will advance a good argument that correctly computes/deduces how you... (read more)

2NancyLebovitz
Yeah-- argument by silliness (I think I'd describe it as finding something about the argument which can be made to sound silly) is one of the things I don't like about normal people.

I think one place to look for this phenomenon is when in a debate, you seize upon someone's hidden assumptions. When this happens, it usually feels like a triumph, that you have successfully uncovered an error in their thinking that invalidates a lot of what they have argued. And it is incredibly annoying to have one of your own hidden assumptions laid bare, because it is both embarrassing and means you have to redo a lot of your thinking.

But hidden assumptions aren't bad. You have to make some assumptions to think through a problem anyway. You can onl... (read more)

1SilasBarta
Mostly agree. It's really irritating and unproductive (and for me, all too frequent) when someone thinks they've got you nailed because they found a hidden assumption in your argument, but that assumption turns out to be completely uncontroversial, or irrelevant, or something your opponent relies on anyway. Yes, people need to watch for the hidden assumptions they make, but they shouldn't point out the assumptions others make unless they can say why it's unreasonable and how its weakening would hurt the argument it's being used for. "You're assuming X!" is not, by itself, relevant counterargument.

I have an idea that I would like to float. It's a rough metaphor that I'm applying from my mathematical background.

Map and Territory is a good way to describe the difference between beliefs and truth. But I wonder if we are too concerned with the One True Map as opposed to an atlas of pretty good maps. You might think that there is a silly distinction, but there are a few reason why it may not be.

First, different maps in the atlas may disagree with one another. For instance, we might have a series of maps that each very accurately describe a small area... (read more)

1Perplexed
I tend to agree that we frequently would do better to make do with an atlas of charts rather than seeking the One True Map. But I'm not sure I like the differential geometry metaphor. It is not the location on the globe which makes use of one chart more fruitful than another. It is the question of scale, or as a computer nerd might express it, how zoomed in you are. And I would prefer to speak of different models rather than different maps. For example, at one level of zoom, we see the universe as non-deterministic due to QM. Zoom out a bit and you have billiard-ball atoms in a Newtonian billiard room. Zoom out a bit more and find non-deterministic fluctuations. Out a bit more and you have deterministic chemical thermodynamics (unless you are dealing with a Brusselator or some such). But I would go farther than this. I would also claim that we shouldn't imagine that these maps (as you zoom in) necessarily become better and better maps of the One True Territory. We should remain open to the idea that "It's maps (or models, or turtles) all the way down".
1Douglas_Knight
What's an example of people doing this?
0NancyLebovitz
You might be interested in How to Lie with Maps.

Writing out a list of topics and connections is good but it's only one part of a conversation. You should also consider various reasons for having a conversation. For instance: passing the time, relieving anxiety, developing a relationship, maintaining a relationship, exchanging information, keeping updated on important information, debating a substantive point, getting someone to relax before asking them for something, being polite, making someone feel welcome, resolving a conflict. And when people have different goals for a conversation, it can be unc... (read more)