I'm glad to hear the 1-10 scale is out of favour. I don't care how useful it is. :)
“Do women not realize what is going on when a strange guy approaches them?”
When a guy comes up to me, no, I don’t know how to instantly differentiate a nice guy who wants to make conversation with me from a “nice” guy who wants to subtly insult me to make me emotionally vulnerable.
“Are you against all hidden artifices in dating (including female artifices)? Or just some particular types of artifice? If the latter, what distinguishes the artifices that you find objectionabl...
I think I agree with most of this. I did like the comments pointing out that we can be offended by having our status raised, but actually I think in that situation we're really offended on behalf of someone else when their status is lowered. Someone who puts down jewish people in front of me offends me because I object to the lowering of jewish people's status, rather than the raising of my own relative to them.
However, people also use the term "offended" when they're angered by something they think is morally wrong. So for example "I am off...
I think you’re right that we have to look at the harm and good of influence tactics. That probably would help us separate, say, wearing push up bras and learning how to be attentive and confident around women, from learning to put women down or make them feel negative emotions so they’re more vulnerable to you.
I do think the permission aspect is still important, though, because otherwise it smacks of a kind of paternalistic approach – the male judges what’s good for everyone and then executes it, without checking with the woman if this is what she thinks ...
We both think it’s a good thing if men want to learn about how to be more considerate, more confident, and more comfortable around women – you were right to assume I agree here. I have no problem with your examples; in fact, I can tell you now I would probably respond well if a guy started a conversation with me about salad in a confident way. :D
You and I disagree about the extent to which the PUAs are teaching people that. You say that they are, and I believe your examples, but most of the sites I can find are all about sequences, “running game”, tricks, ...
I have no problem with attempting to make oneself more attractive to other people or make the best possible impression. When you make a speech to a lot of people, of course you should practice it - but nobody in the audience thinks that you got up and ad-libbed it, just like nobody who sees me dressed up thinks I'm always going to look like that. We realise we're seeing your best effort, which acts as a signal of your valuation of the event or activity - we don't think that you're always like this, and the self enhancement is common knowledge.
Pick up arti...
Let's break them into two groups: the outright tricksters and the "inner" school. We can agree, unless i'm very much mistaken, that the tricksters are clearly attempting to hack women's brains (ie with the little psychological games to make them look insightful or deep, with use of negging, etc) in an unethical way. Mystery is a good example of this
Agreed. Ross Jeffries and Mystery both explicitly belong to this school. However, the general trend in successful schools has been moving progressively further and further away from these approach...
I see I didn't make myself clear on this one, sorry. I do want to know about it, and indeed I spent some time researching it when I first found out about it. But I find any discussion of it in the context of possibly trying to use it on women, or any attempt to optimise the process to that end, to be repulsive. I don't want to be in an environment where it is considered acceptable. I'm not against discussing it per se, I am against discussing it as an acceptable/admirable course of action or in a positive light.
Eliezer, I think you're spot on here. I think objectification is both exclusion from the dialogue and being relegated to the status of an object, but I hadn't considered the first aspect to it before.
The PUA dialogue as a whole is unpleasant for me, as a woman, exactly because women are implicitly excluded as agents. I am bisexual and I would like it if more women were interested in me, so one would think PUA might be of interest. But PUA excludes me completely and alienates me. When I read about it, I realise with a horrified fascination that I am reading...
A person willing to employ pickup artistry or similar is revealing their opinion that women do not deserve full agency and/or the chance to make informed decisions in this arena, purely because the Artist disagrees with their probable decision.
Is a person willing to take a class on public speaking revealing their opinion that audiences do not deserve full agency or the chance to make informed decisions about what they're presenting in a speech? Should they not practice to make the best possible impression?
I realize there are schools of PUA that are bas...
The problem is real. I am a 21 year old woman and an aspiring rationalist, and my friends are mostly women and some are also aspiring rationalists. We find much of the conversation about women on this site so off-putting that I for one have never commented before. I read Eliezer's work and enjoy it very much indeed, which is why I stick around at all.
I am simply astounded at the men here confidently asserting that they aren't alienating women when they talk about "getting" "attractive women" and speak of women as symbols of male success...
Exactly, thank you.