All of scav's Comments + Replies

scav50

Hmm. Would I be wildly wrong in describing Mrs Bennett (Elizabeth's mother) as a terrible narcissist though? In which case Elizabeth should be more likely to be a narcissist herself, or a people-pleaser? Maybe she got lucky, because she's hardly either. Although her sisters, well...

Good fiction often rings true to real life, but it's no more than a bit of fun to analyse it as though it were a case study of something that actually happened. Still, I'm not against fun. I bet it was fun for Jane Austen to write the character of Mr Collins. Let's see your science explain him ;)

scav160

For me it was the least plausible part. I think if the major obstacle to living where you want is the hassle of carting all your stuff around, the most efficient answer surely isn't living in a shipping crate with special content-bracing furniture.

Makes more sense to me to just not bother with "owning" a lot of matter. If every kind of material object you need is available anywhere, all you need to bring with you when you move house is your information (books, music, family pictures, decor configuration for your living space). There's no particul... (read more)

1[anonymous]
I agree, but, unfortunately, the world hasn't been converted to secularized Presbyterianism yet -- and getting on with that conversion, however worthwhile it would be, is even less realistic than building capsule towers. (I'll admit that I didn't pay much attention to the specifics of that section, but instead pattern-matched it to capsule towers, which have the advantage of already existing. Well, there's one that already exists. In Japan. And it's probably going to be torn down soon, but it fell into the modernist failure-mode of designing specifically for the exact opposite of durability, so that's both not surprising and easily fixed next time.) If I haven't made your case for you already, what's unrealistic/inefficient about capsule towers?
scav70

"I have frequently detected myself in such kind of mistakes," said Elinor, "in a total misapprehension of character in some point or other: fancying people so much more gay or grave, or ingenious or stupid than they really are, and I can hardly tell why or in what the deception originated. Sometimes one is guided by what they say of themselves, and very frequently by what other people say of them, without giving oneself time to deliberate and judge."

Jane Austen, Sense and Sensibility

4Protagoras
It's pretty remarkable to detect yourself in that kind of mistake; most people are very good at finding confirming evidence for whatever judgments they've made about people, and ignoring any contrary indications.
3chaosmage
I think those mistakes usually happen for an entirely different reason. New people remind us of ones we've already met, and we unconsciously "fill in the blanks" in what we know about the new person with what we know about person we know, or some kind of average-ish judgement about the group of comparable people we know.
scav50

Also, nobody knows whether people currently being cryonically preserved by current methods can ever be thawed and healed or uploaded into an emulator. It would suck to die and get frozen a year before they realise they were doing it all wrong.

scav00

It's automatically hazardous to give someone a false map of the world. If you do it knowingly you have the responsibility to make sure no harm comes of it. Even if you take that responsibility seriously, and are competent to do so, taking it secretly without consent is an ethical problem.

My take on this:

  • Few people take that responsibility seriously or are competent to do so, or are even aware that it exists.
  • Most of the time people's intuitions about minor well-intended deceptions are sufficient to avoid trouble.
  • If you call someone a liar, that has a st
... (read more)
scav00

Which is why I said it was kind. It's still not necessarily a reasonable expectation.

Anyway, the hypothetical preference to be lied to is a bit suspicious, epistemologically. Let's distinguish it from a preference to never hear of anything you don't like, which is on its face unrealistic.

How would you experience getting your preference to be lied to without thereby knowing the unpleasant truth that you wanted to avoid? You want to know but you want to pretend the other person doesn't know that you know? It's a bit crazy.

How would you safely determine that ... (read more)

4Benquo
It's not usually (though it is sometimes) a preference to be lied to in this particular instance - it's a preference to be told a nice thing regardless of whether that nice thing is factually true. Being told nice things can feel good even if it doesn't cause you to update your beliefs - and sometimes even if you believe the nice statement is false. There are a few ways someone can express that preference. 1) In some circumstances this is the normal expected social default. "How did you like my play?" to a friend is usually not a question that gets answered with perfect honesty if the play was not good. People who want an unusual answer from normal people need to ask the question in an unusual way (which is not very hard - you can say something like "If I were to work on doing something better next time, what would you recommend?" or "do you think it's ready to bring to off-Broadway, or should I spend some time improving it?", or "could you honestly recommend this to your friends?", or some other question that implies that an honest adverse answer would be valuable, or makes a lie more costly). 2) If you're friends with someone, you already have a track record. If they've said things you wish they hadn't said, you've had plenty of opportunities to tell them so. If they want to be a good friend to you, they will pay attention and try to change their behavior. 3) Just like in situations where a white lie would be expected there are ways to ask that get around that, in a situation where a white lie would not be expected there are ways to imply that you expect a nice answer. "Don't you think that was great?" or "I'm so happy my play came off well! What did you think?" is asking for affirmation, not objective evaluation. This feels harder than the unusual asking in (1), but that might just be because I've never had occasion to develop this social skill. I personally dislike the former more than the latter, but I am not sure this is true in literally every case. For
scav00

That's kind. But not all our preferences are reasonable expectations.

Anyway, maybe I weight things differently or it was a very short sucky play, but the downsides are still pretty compelling.

0Benquo
To clarify: regardless of whether you'll get something out of someone later, all else equal it's better to do things that satisfy their preferences than things that don't.
scav10

It's a dodgy metaphor at best anyway, but 'point' taken. :)

scav40

The breakup was a good thing for other reasons, but I still regret not lying to her about what I thought of the play.

Why? Best case scenario is she keeps taking you to unenjoyable plays until you find you have to end the relationship yourself anyway or finally tell her the truth. Out of all the things in a relationship whose end was "a good thing for other reasons", one argument about whether a play was any good seems like a trivial thing to regret.

I can't favour lies as such. I am however on board with people honestly communicating the connot... (read more)

0tristanhaze
'It's like, if you're going to stab me in the back, is it better if it's with a white knife?' It's not like that at all! 'Deceive' isn't a dirty word - i.e. it doesn't automatically mean something that is bad to do. 'Stabbing in the back', on the other hand, seems to. 'He kindly deceived me' may sound odd, but not at all self-contradictory like 'He kindly stabbed me in the back' (metaphorical meaning intended, of course). It seems perfectly reasonable to me to think that deception is sometimes a very decent, kind, considerate practice to engage in. The idea that it's automatically bad seems childish to me.
1Strange7
You're mixing metaphors. A stab in the back is better with a smaller knife, deliberately aimed at a non-vital area.
0Benquo
Because she would have preferred to be lied to, I guess.
scav-10

Voted down because its connection to rationality is so obscure I have to take it at face value, and at face value it appears to be factually incorrect in several ways. IOW, BS.

scav80

I'm not going to criticise your decision, especially with regard to the social situation at school, which I can't speculate about. But I doubt it's more interesting to believe in the weird collection of junk memes that Santa Claus has become.

Maybe it's just me, but I think the truth is always more interesting, because there's aways more detail in it. Fake things are ultimately very boring; you poke at them a bit and there's nothing there. Flying reindeer are just pictures of approximately deer-like animals (usually more like red deer) positioned above the ground. Real reindeer are pretty amazing.

scav00

Congratulations - now you are less wrong about that ;)

scav00

As to the teacher, yeah that sounds plausible. If Chris wants to satisfy our curiosity he can expand a little on how that conversation went. In my experience, teachers can really be dicks about that kind of thing.

AFAIK, integers (including negative integers) occur in nature (e.g. electrical charge) as do complex numbers. Our everyday experience isn't an objective measure of how natural things are, because we know less than John Snow about nearly everything.

I'd bet any aliens who get here know more than us about the phenomena we currently describe using gen... (read more)

0Anatoly_Vorobey
Electric charge is precisely the sort of example that makes me think aliens could conceivably be doing OK without negative numbers. There are two kinds of charges, call them white charge and red charge. White charges create white fields, while red charges create red fields, and the white and red fields coexist in space. These fields exert forces on white and red charges according to well-defined equations. We find it very convenient to identify white with + and red with -, and speak of a single electromagnetic field, but I don't think (though I might be missing something) that this description is physically essential. That is, not only is the choice of electron as - and proton as + arbitrary, but the decision to view these two kinds of charges as positive and negative halves of a single notion of charge is arbitrary as well. It does seem very convenient mathematically, but without that convenience the equations of motion would not be significantly more difficult.
0Lumifer
Integers, sure, but can you give some examples for complex numbers occurring in nature?
scav10

I expect the math teacher wasn't making any kind of philosophical argument such as "do any numbers exist, and if so in what sense?" There is a different connotation, for my idiolect anyway, between "no such thing as X" and "X does not exist".

It's possible that the only numbers that exist are the complex numbers, and that more familiar subsets such as the hilariously named "real" and "natural" numbers are invented by humans. I appreciate that this story is usually told the other way round.

4Shmi
All numbers are abstractions and are therefore in the map. Positive integers have no more claim for existence than quaternions or what have you.
3Anatoly_Vorobey
Yeah, I'm sure the teacher wasn't making a philosophical argument. I can easily devil's-advocate for the teacher who may have thought, with some justification, that you first need to explain to children why "3 - 4" doesn't make sense and is "illegal", before you introduce negative numbers. A lot depends on the social context and the behavior of little Chris Hallquist, but it's not unusual that precocious little know-it-alls insist on displaying their advanced knowledge to the entire class, breaking up the teacher's explanations and confusing the rest of the kids. What Chris saw as a stupid authority figure may have been a teacher who knew what negaive numbers were and didn't want them in their classroom at that time. Re: the existence of negative numbers - I was thinking more of the status of negative numbers compared to natural numbers. Negative numbers are an invention that isn't very old. A lot of very smart people throughout history had no notion of them and would have insisted they didn't exist if you tried to convince them. While natural numbers seem to arise from everyday experience, negative numbers are a clever invention of how to extend them without breaking intuitively important algebraic laws. Put it like this: if aliens come visit tomorrow and share their math, I'm certain it'll have natural numbers, and I think it likely it'll also have negative numbers, but with much less certainty.
scav10

Well, I can't find any use for the word supernatural myself, even in connection with God. It doesn't seem to mean anything. I can imagine discussing God as a hypothetical natural phenomenon that a universe containing sentient life might have, for example, without the s word making any useful contribution.

Maybe anything in mathematics that doesn't correspond to something in physics is supernatural? Octonions perhaps, or the Monster Group. (AFAIK, not being a physicist or mathematician)

1Kurros
Hmm, I couldn't agree with that later definition. Physics is just the "map" after all, and we are always improving it. Mathematics (or some future "completed" mathematics) seems to me the space of things that are possible. I am not certain, but this might be along the lines of what Wittgenstein means when he says things like "In logic nothing is accidental: if a thing can occur in an atomic fact the possibility of that atomic fact must already be prejudged in the thing. If things can occur in atomic facts, this possibility must already lie in them. (A logical entity cannot be merely possible. Logic treats of every possibility, and all possibilities are its facts.)" (from the Tractatus - possibly he undoes all this in his later work, which I have yet to read...) This is a tricky nest of definitions to unravel of course. I prefer to not call anything supernatural unless it lies outside the "true" order of reality, not just if it isn't on our map yet. I am a physicist though, and it is hard for me to see the logical possibility of anything outside the "true" order of the universe. Nevertheless, it seems to me like this is what people intend when they talk about God. But then they also try to prove that He must exist from logical arguments. These goals seem contradictory to me, but I guess that's why I'm an athiest :p. I don't know where less "transcendant" supernatural entities fit into this scheme of course. Magic powers and vampires etc need not neccessarily defy logical description, they just don't seem to exist. I agree that in the end, banishing the word supernatural is probably the easiest way to go :p.
scav30

Heh. I also didn't care about the $60, and realised that taking the time to work out an optimal strategy would cost more of my time than the expected value of doing so.

So I fell back on a character-ethics heuristic and cooperated. Bounded rationality at work. Whoever wins can thank me later for my sloth.

2RussellThor
Same thats pretty much why I choose cooperate.
scav00

If everything in your universe is a simulation, then the external implementation of it is at least extra-natural from your point of view, not constrained by any of the simulated natural laws. So you might as well call it supernatural if you like.

If you include all layers of simulation all the way out to base reality as part of the one huge natural system, then everything is natural, even if most of it is unknowable.

1Kurros
I'm no theologian, but it seems to me that this view of the supernatural does not conform to the usual picture of God philosophers put forward, in terms of being the "prime mover" and so on. They are usually trying to solve the "first cause" problem, among other things, which doesn't really mesh with God as the super-scientist, since one is still left wondering about where the world external to the simulation comes from. I agree that my definition of the supernatural is not very useful in practice, but I think it is necessary if one is talking about God at all :p. What other word should we use? I quite like your suggested "extra-natural" for things not of this world, which leaves supernatural for things that indeed transcend the constraints of logic.
0[anonymous]
scav240

Fun as always. Looking back at my answers, I think I'm profoundly irrational, but getting more aware of it. Oh well.

scav30

True. I suppose I was unconsciously thinking (now there's a phrase to fear!) about improbable dangerous events, where it is much more important not to underestimate P(X). If I get it wrong such that P(X) is truly only one in a trillion, then I am never going to know the difference and it's not a big deal, but if P(X) is truly on the order of P(I suck at maths) then I am in serious trouble ;)

Especially given the recent evidence you have just provided for that hypothesis.

scav60

I've never been completely happy with the "I could make 1M similar statements and be wrong once" test. It seems, I dunno, kind of a frequentist way of thinking about the probability that I'm wrong. I can't imagine making a million statements and have no way of knowing what it's like to feel confidence about a statement to an accuracy of one part per million.

Other ways to think of tiny probabilities:

(1) If probability theory tells me there's a 1 in a billion chance of X happening, then P(X) is somewhere between 1 in a billion and P(I calculated wr... (read more)

3gjm
You can calculate wrong in a way that overestimates the probability, even if the probability you estimate is small. For some highly improbable events, if you calculate a probability of 10^-9 your best estimate of the probability might be smaller than that.
-1Armok_GoB
T-t-t-the Ultimate Insult, aimed at... oh my... /me faints
6Randaly
There are numerous studies that show that our brain's natural way of thinking out probabilities is in terms of frequencies, and that people show less bias when presented with frequencies than when they are presented with percentages.
scav30

From the point of view of your genes, likely to reproduce and beneficial are exactly the same thing. That's trivially true.

Also not particularly interesting even if true: crazy beliefs that get you killed or prevent you from breeding have to spread non-parentally. They don't have to be particularly persuasive or virulent, there just has to be some other mechanism (e.g. state control of education, military discipline, enjoyable but idiotic forms of mass entertainment) to spread them.

The prevalence of these means doesn't even have to depend on the ones spre... (read more)

scav60

I don't think there's any way to discriminate between crazy things your mum believes and crazy things the man on the street corner believes.

I also think the virulence of a meme complex, like the virulence of a virus, is very dependent on the context i.e. the population it is introduced to and the other memes it competes with in that population.

"what do you think you know, and how do you think you know it?" is snappy enough to be "virulent" and, I think, not too harmful to the individual host.

scav10

Oh, OK. I get you. I don't describe myself as a patternist, and I might not be what you mean by it. In any case I am not making the first of those claims.

However, it seems possible to me that a sufficiently close copy of me would think it was me, experience being me, and would maybe even be more similar to me as a person than biological me of five years ago or five years hence.

I do claim that it is theoretically possible to construct such a copy, but I don't think it is at all probable that signing up for cryonics will result in such a copy ever being made... (read more)

1bokov
...and this is a weakly continualist concern that patternists should also agree with even if they disagree with the strong form ("a copy forked off from me is no longer me from that point forward and destroying the original doesn't solve this problem"). But this weak continualism is enough to throw some cold water on declaring premature victory in cryonic revival: the lives of humans have worth not only to others but to themselves, and just how close exactly is "close enough" and how to tell the difference are very central to whether lives are being saved or taken away.
scav10

Just for exercise, let's estimate the probability of the conjunction of my claims.

claim A: I think the idea of a single 'self' in the brain is provably untrue according to currently understood neuroscience. I do honestly think so, therefore P(A) as close to 1.0 as makes no difference. Whether I'm right is another matter.

claim B: I think a wildly speculative vague idea thrown into a discussion and then repeatedly disclaimed does little to clarify anything. P(B) approx 0.998 - I might change my mind before the day is out.

claim C: The thing I claim to think... (read more)

0bokov
No, you're right. You did technically answer my question, it wasn't rude, I should have made my intended point clearer. But your answer is really a restatement of your refutation of Mitchell Porter's position, not an affirmative defense of your own. First of all, have I fairly characterized your position in my own post (near the bottom, starting with "For patternists to be right, both the following would have to be true...")? If I have not, please let me know which the conditions are not necessary and why. If I have captured the minimum set of things that have to be true for you to be right, do you see how they (at least the first two) are also conjunctive and at least one of them is provably untrue?
scav00

My best bet is that the self is a single physical thing, a specific physical phenomenon, which forms at a definite moment in the life of the organism, persists through time even during unconsciousness, and ceases to exist when its biological matrix becomes inhospitable.

How much do you want to bet on the conjunction of all those claims? (hint: I think at least one of them is provably untrue even according to current knowledge)

That is just a wild speculation, made for the sake of concreteness.

I don't think it supplied the necessary amount of concreten... (read more)

0bokov
How much do you want to bet on the conjunction of yours?
scav80

I find the conclusion that the US would be better off with some form of proportional representation pretty compelling actually, and I don't think it's so implausible that it would make a positive difference.

The difference it makes in Europe (compared to the UK for example) seems to be that the smaller parties with agendas the median voter doesn't care much about still get a voice in parliament. It's worth it for the Greens or the Pirate party to campaign for another 1% of the vote, because they get another 1% of the seats, instead of nothing.

It should be a... (read more)

scav20

Thanks for identifying Duverger's Law. I had never heard of it, but I had informally grasped its application in UK politics.

scav30

Depressing but plausible :(

I suspect "the way they are presented in the popular media" is crafted with that in mind.

4Lumifer
The whole well-established and rather large field of marketing is preoccupied with predicting and manipulating the preferences of people. There doesn't seem to be much difference between persuading people to buy a particular brand of shampoo and persuading people to support a particular political issue (or vote for a particular candidate).
scav90

Corollary: all organisations eventually contain sub-competent people. Design protocols accordingly.

scav00

Citation, or at least a clear example, needed. I can probably construct two policy alternatives, and predict which will be attractive to people who identify with a given political tribe. Then I suppose I get to call one of those options the "stupid" one based on my own value system.

Please tell me that isn't the sort of thing you mean.

I have met people with what I consider to be very irrational political views (in that they are little more than clusters of rote debating points never subjected to analysis). Outside of the well-worn habitual respons... (read more)

1Lumifer
Your wish is my command! No, that isn't the sort of thing I meant. I meant this quite literally and without a preference for the Magenta party or the Cyan party. Given two alternatives and the way they are presented in the popular media, it is often (but not always) possible to predict the preferences of the low-IQ crowd. The end. That issue is different from political tribalism. Having said that, I haven't run any reasonably controlled experiments so at this point it's just my opinion without data to support it.
scav10

It's still probably premature to guess whether friendliness is provable when we don't have any idea what it is. My worry is not that it wouldn't be possible or provable, but that it might not be a meaningful term at all.

But I also suspect friendliness, if it does mean anything, is in general going to be so complex that "only [needing] to find a single program that provably has behaviour X" may be beyond us. There are lots of mathematical conjectures we can't prove, even without invoking the halting problem.

One terrible trap might be the temptatio... (read more)

scav00

That first one would be worth doing even if we didn't dare hand the AI the keys to go and make changes. To study a non-human-created ontology would be fascinating and maybe really useful.

scav40

First list:

1) Poorly defined terms "human intention" and "sufficient".

2) Possibly under any circumstances whatsoever, if it's anything like other non-trivial software, which always has some bugs.

3) Anything from "you may not notice" to "catastrophic failure resulting in deaths". Claim that failure of software to work as humans intend will "generally fail in a way that is harmful to it's own functioning" is unsupported. E.g. a spreadsheet works fine if the floating point math is off in the 20th bit of the ma... (read more)

scav30

A little cynical maybe? Politicians don't spend 100% of the time making decisions for purely political reasons. Sometimes they are trying to achieve something, even if broadly speaking the purposes of politics are as you imply.

But of course, most of the people we would prefer to be more rational don't know that's what politics is for, so they aren't hampered by that particular excuse to give up on it. Anyway, they could quite reasonably expect more rational decision making from co-workers, doctors, teachers and others.

I don't think the people making decisi... (read more)

3DanArmak
Certainly, they're often trying to achieve something outside of politics in order to gain something within politics. We should strive to give them good incentives so the things they do outside of politics are net benefits to non-politicians. So teaching them to be more rational would cause them to be less interested in politics, instead of demanding that politicians be more rational-for-the-good-of-all. I'm not sure if that's a good or bad thing in itself, but at least they wouldn't waste so much time obsessing over politics. Being apolitical also enhances cooperation. That's very true, it just has nothing to do with politics. I'm all for making people more rational in general. Politicians can be rational. It's just that they would still be rational politicians - they would use their skills of rationality to do more of the same things we dislike them for doing today. The problem isn't irrationally practiced politics, it's politics itself. It's changed a lot over the past, but not in this respect: I think no society on the scale millions of people has ever existed that wasn't dominated by one or another form of politics harmful to most of its residents. Indeed, it depends on how you measure sanity. On the object level of the rules people follow, things have gotten much better. But on the more meta level of how people arrive at beliefs, judge them, and discard them, the vast majority of humanity is still firmly in the camp of "profess to believe whatever you're taught as a child, go with the majority, compartmentalize like hell, and be offended if anyone questions your premises".
scav30

Yet.

And you don't even need a majority of rationalists by headcount. You just need to find and hack the vulnerable parts of your culture and politics where you have a chance of raising people's expectations for rational decision making. Actual widespread ability in rationality skills comes later.

Whenever you feel pessimistic about moving the mean of the sanity distribution, try reading the Bible or the Iliad and see how far we've come already.

7DanArmak
People don't expect rational decision making from politics, because that's not what politics is for. Politics exists for the sake of power (politics), coordination and control, and of tribalism, not for any sort of decision making. When politicians make decisions, they optimize for political purposes, not for anything external such as economic, scientific, cultural, etc. outcomes. When people try make decisions to optimize something external like that, we don't call them politicians; we call them bureaucrats. If you tried to do what you suggest, you would end up trying not to improve or reform politics, but to destroy destroy it. Good luck with that. Depends on who "we" are. A great many people still believe in the Bible and try to emulate it, or other comparable texts.
scav20

That is incoherent at best. Is there any context to the quote that might explain why it is here?

1johnswentworth
I included the spiritual junk just to stay true to the original wording. The meat of it is the "Perfect speed ... is being there" part. Setting aside concerns of relativistic accuracy, the point I think it makes quite well is that people often fail to think far enough outside the box to even realize what optimal would look like. Instead, people just settle for some intuitively obvious good-enough objective. Given the severe down voting, I will omit spiritual junk in future quotes.
scav10

Some other reason: I just don't know how EY pronounces "Yudkowsky" -- [jʊd'kaʊski] or [ju:d'kɔvski] or otherwise.

But there is a significant overlap between great names for scientists and words that would be worth a lot in Scrabble if proper nouns were allowed.

2komponisto
EY pronounces it the first way, but his father pronounces it the second(!).
1A1987dM
Usually that kind of names are pronounced the former way in America and the latter way in Britain, so I'd guess the former.
scav00

Of course, when you are trying to get more of "them" to be "us", it's worth pointing out what "they" are doing wrong. It's not like anyone without brain damage is born and destined to be an "unscientific man" for life.

scav00

Yeah, I can see how hierarchical organisations benefit certain goals and activities. I was speaking specifically about the goal of teaching rationality, in case that wasn't clear from context. You don't need a central authority to control what is being taught so much unless you are teaching irrationality (c.f. Scientology, Roman Catholicism or any political organisation).

You could probably run a million rationality courses a year using just a wiki and a smartphone app. (Left as an exercise for the reader)

scav10

True, and I can't see any benefit from hierarchical organisation. There isn't a central authority of rationality any more than there is one for chemistry or calculus.

But CFAR maybe hasn't scaled to its maximum size yet, and as it approaches it, it will probably become clearer what the ideal size is, and there will be more people with experience in training who can split off another group.

1William_Quixote
The world is almost entirely controlled by hierarchical organizations ( corporates and governments). Hiercharchal organizations have "won" to a greater extent than pretty much anything else on earth. It's a model with flaws, but it clearly works. A person would need a whole lot of willful blindness to argue with those results. Now as to the question of if those organizations would be good at teaching rationality, that's another question...
9Decius
Unified PR, distribution of some costs (e.g. advertising, website administration), and dispute resolution (e.g. trademark issues) come to mind.
scav30

Goodness knows Microsoft could do with some more rationality, even if they have to come by it illicitly ;)

Seriously though: no, don't trust Skype (or Dropbox, or gmail for that matter) to keep your secrets. However, most communications aren't secret, and discussions about rationality per se probably shouldn't be.

I can only imagine that someone spying on rationality discussions with sinister intent is doing it for really irrational reasons, so the more they hear and understand, the more the problem solves itself.

1CCC
I thought Microsoft had plenty of rationality. Their legendary market value reflects their ability to win; which is made more impressive by the fact that they have to overcome some rather severe technical flaws in their products. Admittedly, they seem rather enamored of some forms of Dark Arts - which is one of the reasons why I won't support them - but I can't deny that they are astonishingly successful at what they do.
1Decius
Small-organization (everybody knows everybody) scales to a finite size. Other networking patterns tend to scale better, and I think that cellular organization might work better than hierarchical organization.
scav00

It reads like a pretty good scientist name. I have no idea how it sounds ;)

0ESRogs
Because you don't do subvocalization when you read? Or you're deaf? Or some other reason...
scav20

Well at least if you pull numbers out of your arse and then make a decision based explicitly on the assumption that they are valid, the decision is open to rational challenge by showing that the numbers are wrong when more evidence comes in. And who knows, the real numbers may be close enough to vindicate the decision.

If you just pull decisions out of your arse without reference to how they relate to evidence (even hypothetically), you are denying any method of improvement other than random trial and error. And when the real numbers become available, you still don't know anything about how good the original decision was.

scav10

Postmodernism or dogshit? ;)

scav10

Well, an infinite memory store or an infinite energy source would have infinite mass. So it would either take up the entire universe and have nowhere external to send its results to or, if it had finite size, it would be inside its own Schwarzchild radius, and there would be no way to send a signal out through its event horizon.

So yeah, I'd call infinite storage or power sources (as politely as possible) "unphysical".

And I don't see why you think the halting problem goes away just because you can't put infinite tape in your Turing machine, or bec... (read more)

5pragmatist
These are not the only options. Infinite sets have infinite proper subsets, so an object in a spatially infinite universe could have infinite size without taking up the entire universe. In a universe with an infinite amount of matter, a computational process could requisition an infinite proper subset of that matter as memory while still leaving plenty of matter to build other stuff. Or (if you don't take the cosmic censorship hypothesis as a constraint on physical possibility) you could have a naked singularity functioning as a white hole (the time reverse of a black hole, allowed by the time reversal invariant Einstein Field Equations) disgorging matter as needed for the computation. That said, I am concerned about the fact that making the computational device too large would significantly modify the background metric, so (as shminux pointed out) one can't glibly consider a M-H spacetime, put a massive (perhaps infinitely large) Turing machine in it, and still assume that it is the same spacetime. It's not obvious to me that it would be impossible to have a device of this sort in an M-H spacetime, but neither is it obvious that it would be possible (and FWIW, I would bet against the possibility). I think the right response is that infinite memory is always an idealization in discussions of computability. When we talk about the Church-Turing thesis as limning the notion of "computable", we are ignoring spatial constraints. Computability is a pure mathematical concept, not an engineering concept. When a theorist says that X is computable, she is not committing herself to the claim that the universe contains physical resources sufficient for the construction of a computer that implements X. Why should this usual standard become more rigid when we consider M-H spacetimes? Every finite state machine will either halt or start repeating itself in finite time. This is guaranteed. To figure out whether a particular machine halts, simply wait until it either halts or ent
scav30

If it's a frequently-occurring observation within the group then yes, there seems to be something wrong. Possibly because things are regularly proposed and acted on without considering fairness until someone has to point it out.

If it hardly ever has to be said, but when pointed out, it is often persuasive, you're probably OK.

scav00

Easier, simpler, still not a great idea, for all the reasons I gave above.

scav00

Agreed and voted up. Of course, you don't get a choice about whether to have an emotion, at the base level.

Not sure "offended" is a primary emotion though. It seems to me (by introspection) to be bundled together with a lot of culture-dependent and habitual behaviours, associations and memes, all of which are sub-optimal for any given situation, and could do with being brought under conscious control before being allowed to influence my actions.

0TheOtherDave
I get a choice about whether and how I experience emotions, in the same sense as I get a choice as to whether and how I run marathons. That is, I can't decide right now to run a marathon, or to not feel anger, but I can make choices that will reliably eventually get me there. What I'm saying isn't that the latter is impossible, but rather that I don't endorse doing it. I agree that offense is bundled together with and mediated by lots of culture-dependent and habitual stuff. I would say the same about a lot of emotional patterns. And yes, some (though not all) of that stuff is suboptimal for any given situation. And yes, the ability to choose how I act even when emotional or otherwise experiencing influences on my behavior is valuable. I agree that offense is not a primary emotion, if I understand what you mean by the term.
Load More