All of theguyfromoverthere's Comments + Replies

I wonder if the same effect is had staring into someone's eyes over webcam.. The only person that I can really see trying this with is my wife and I have no problem looking into her eyes. I feel like we'd be skewed because we're so familiar with each other...

I thought it was comical that I clicked the O*NET link and spent a good 10min or so on that site just to come back to the next heading which was "Handling Impulsiveness"

Well played, author! Thanks for the sequence!

I was going to say this as well. Your last paragraph here is like every presidential speech that I've ever watched.

I think this is exciting. I'm going to start making my own words for groups of things. I'm a java/.net programmer so I'm used to object-oriented so it's natural for me to group things that may be used again!

I think this is in the context of somebody insisting that Socrates is human so he must be mortal.

If you are trying to prove mortality by claiming he's human, then all humans must be mortal for you to assume this.

I agree, though, that, perhaps the statement was a little vague.

3SeekingEternity
Replying loooong after the fact (as you did, for that matter) but I think that's exactly the problem that the post is talking about. In logical terms, one can define a category "human" such that it carries an implication "mortal", but if one does that, one can't add things to this category until determining that they conform to the implication. The problem is, the vast majority of people don't think that way. They automatically recognize "natural" categories (including, sometimes, of unnatural things that appear similar), and they assign properties to the members of those categories, and then they assume things about objects purely on the bases of appearing to belong to that category. Suppose you encountered a divine manifestation, or a android with a fully-redundant remote copy of its "brain", or a really excellent hologram, or some other entity that presented as human but was by no conventional definition of the word "mortal". You would expect that, if shot in the head with a high-caliber rifle, it would die; that's what happens to humans. You would even, after seeing it get shot, fall over, stop breathing, cease to have a visible pulse, and so forth, conclude that it is dead.. You probably wouldn't ask this seeming corpse "are you dead?", nor would you attempt to scan its head for brain activity (medically defining "dead" today is a little tricky, but "no brain activity at all" seems like a reasonable bar). All of this is reasonable; you have no reason to expect immortal beings walking among us, or non-breathing headshot victims to be capable of speech, or anything else of that nature. These assumptions go so deep that it is hard to even say where they come from, other than "I've never heard of that outside of fiction" (which is an imperfect heurisitic; I learn of things I'd never heard about every day, and I even encountered some of the concepts in fiction before learning they really exist). Nobody acknowledges that it's a heuristic, though, and that can lead
8Autolykos
It's probably one of the many useful functions of the court jester :)