Thrasymachus comments on Eliezer's Sequences and Mainstream Academia - Less Wrong
You are viewing a comment permalink. View the original post to see all comments and the full post content.
You are viewing a comment permalink. View the original post to see all comments and the full post content.
Comments (153)
And lo, people began tweeting:
Which is false. This pushes as far in the opposite wrong direction as the viewpoint it means to criticize.
Evolutionary biology, the non-epistemological part of the exposition of quantum mechanics, and of course heuristics and biases, are all not original. They don't look deceptively original either; they cite or attributed-quote the sources from which they're taken. I have yet to encounter anyone who thinks the Sequences are more original than they are.
When it comes to the part that isn't reporting on standard science, the parts that are mostly dealt with by modern "philosophers" rather than experimental scientists of one kind or another, the OP is vastly overstating how much of the Sequences are similar to the standard stuff out there. There is such a vast variety of philosophy that you can often find a conclusion similar to anything, to around the same degree that Leibniz's monadology anticipated timeless quantum mechanics, i.e., not very much. The motivations, the arguments by which things are pinned down, the exact form of the conclusions, and what is done with those conclusions, is most of the substance - finding a conclusion that happens to look vaguely similar does not mean that I was reporting someone else's academic work and failing to cite it, or reinventing work that had already been done. It is not understating any sort of "close agreement" with even those particular concluders, let alone the field as a whole within which those are small isolated voices. Hofstadter's superrationality is an acknowledged informal forerunner of TDT. But finding other people who think you ought to cooperate in the PD, but can't quite formalize why, is not the same as TDT being preinvented. (Also TDT doesn't artifically sever decision nodes from anything upstream; the idea is that observing your algorithm, but not its output, is supposed to screen off things upstream. This is "similar" to some attempts to rescue evidential decision theory by e.g. Eels, but not quite the same thing when it comes to important details like not two-boxing on Newcomb's Problem.) And claiming that in principle philosophical intuitions arise within the brain is not the same as performing any particular dissolution of a confused question, or even the general methodology of dissolution as practiced and described by Yudkowsky or Drescher (who actually does agree and demonstrate the method in detail within "Good and Real").
I'm also still not sure that Luke quite understands what the metaethics sequence is trying to say, but then I consider that sequence to have basically failed at exposition anyway. Unfortunately, there's nothing I can point Luke or anyone else at which says the same thing in more academic language.
Several of these citations are from after the originals were written! Why not (falsely) claim that academia is just agreeing with the Sequences, instead?
I don't understand what the purpose of this post was supposed to be - what positive consequence it was supposed to have. Lots of the Sequences are better exposition of existing ideas about evolutionary biology or cognitive biases or probability theory or whatever, which are appropriately quoted or cited within them? Yes, they are. People introducing Less Wrong should try to refer to those sources as much as possible when it comes to things like heuristics and biases, rather than talking like Eliezer Yudkowsky somehow invented the idea of scope insensitivity, so that they don't sound like phyg victims? Double yes. But writing something that predictably causes some readers to get the impression that ideas presented within the Sequences are just redoing the work of other academics, so that they predictably tweet,
...I do not think the creation of this misunderstanding benefits anyone. It is also a grave sin to make it sound like you're speaking for a standard academic position when you're not!
And I think Luke is being extremely charitable in his construal of what's "already" been done in academia. If some future anti-Luke is this charitable in construing how much of future work in epistemology and decision theory was "really" all done within the Sequences back in 2008, they will claim that everything was just invented by Eliezer Yudkowsky way back then - and they will be wrong - and I hope somebody argues with that anti-Luke too, and doesn't let any good feeling for ol E. Y. stand in their way, just like we shouldn't be prejudiced here by wanting to affiliate with academia or something.
I get what this is trying to do. There's a spirit in LW which really is a spirit that exists in many other places, you can get it from Feynman, Hofstadter, the better class of science fiction, Tooby and Cosmides, many beautiful papers that were truly written to explain things as simply as possible, the same place I got it. (Interesting side note: John Tooby is apparently an SF fan who grew up reading van Vogt and Null-A, so he got some of his spirit from the same sources I did! There really is an ancient and honorable tradition out there.) If someone encounters that spirit in LW for the first time, they'll think I invented it. Which I most certainly did not. If LW is your first introduction to these things, then you really aren't going to know how much of the spirit I learned from the anncient masters... because just reading a citation, or even a paragraph-long quote, isn't going to convey that at all. The only real way for people to learn better is to go out and read Language in Thought and Action or The Psychological Foundations of Culture. Doing this, I would guess, gave Luke an epiphany he's trying to share - there's a whole world out there, not just LW the way I first thought. But the OP doesn't do that. It doesn't get people to read the literature. Why should they? From what they can see, it's already been presented to them on LW, after all. So they won't actually read the literature and find out for themselves that it's not what they've already read.
There's literature out there which is written in the same spirit as LW, but with different content. Now that's an exciting message. It might even get people to read things.
One anecdote given the 'PR' worries raised:
I have never read the sequences. After reading Luke's post, I am much less likely to: the impression given is the sequences are generally idiosyncratic takes which recapitulate an already existing and better organized literature. I also think it is more likely the sequences are overrated, either through readers being unaware their (or similar) insights have already been made, or lacking the technical background to critique them.
It also downgraded my estimate of the value of EY's work. Although I was pretty sceptical, I knew there was at least some chance that the sequences really were bursting with new insights and that LW really was streets ahead of mainstream academia. This now seems much less likely - although I don't think EY is a plagiarist, it seems most of the sequences aren't breaking new ground, but summarizing/unwittingly recapitulating insights that have already been made and taken further elsewhere.
So I can see the motivation for EY to defend that their originality: his stock goes down if the sequences are neat summaries but nothing that new rather than bursting with new and important insights, and EY's stock is important for things like donations, public perception of him and the SI, etc. (Both my likelihood of donating and my regard for SI has been lowered a bit by this post and comments). However, EY's way of responding to (weakly implied) criticism with catty arrogance compounds the harm.
If you are at all interested in rationality it would be a huge shame for you to skip the Sequences.
Yes, a lot of the material in the Sequences could also be obtained by reading very very carefully a few hundred impenetrable scholarly books that most people have never heard of in five or ten different disciplines, supplemented by a few journal articles, plus some additional insights by "reading between the lines", plus drawing all the necessary connections between them. But you will not do this.
The Sequences condense all that information, put it in a really fun, really fascinating format, and transfer all of it into the deepest levels of your brain in a way that those hundred books wouldn't. And then there's some really valuable new material. Luke and Eliezer can argue whether the new material is 30% of the Sequences or 60% of the Sequences, but either number is still way more output than most people will produce over their entire lives.
If your worry is that they will just be recapitulating things you already know, I am pretty doubtful; I don't know your exact knowledge level, but they were pretty exciting for me when I first read them and I had college degrees in philosophy and psychology which are pretty much the subjects covered. And if they are new to you, then from a "whether you should read them" point of view it doesn't matter if Eliezer copied them verbatim off Wikipedia.
Seriously. Read the Sequences. Luke, who is the one arguing against their originality above, says that they are the one book he would like to save if there was an apocalypse. I would have to think a long time before saying the same but they're certainly up there.
Also, as a fellow doctor interested in utiltiarianism/efficient charity, I enjoyed your blog and associated links.
For the record, when I read Eliezer's comments about the originality of The Sequences, it sounds to me like he and I have pretty much the same estimate of how original The Sequences are.
Fair enough. Your and Luke's recommendation are enough for me to read at least some to see if I have got the wrong impression.
You might want to link to "Yes, a blog" by Academian.
The sequences need a summary like the one you just wrote, the way books have a summary on the cover. Maybe this should be taken as a hint that you'd get more mileage out of the sequences with a really good description placed prominently in front of them. That could quickly re-frame non-originality claims as being irrelevant by plainly stating that they're an accessible and entertaining way to learn about logic and bias (implying that the presentation is valuable even if some of the content can be found elsewhere), with (whatever amount) of new content on X, Y, Z topics. If you choose to write such a description, I'd really like to know what you got out of them that your philosophy and psychology degrees didn't give you.
The sequences need a second edition. It's sheer hubris to think that nothing has changed in four years.
There would be room for improvement even without anything changing. They were produced as daily blog posts for the purpose of forcing Eliezer to get his thoughts down on a page.
Actually I think the sequences are worth reading even though I deplore the tub-thumping, lack of informedness, etc.
What would you expect if someone bright but uninformed about philosophy invented their own philosophy?
Lots of ground re-covered. Lots of avoidable errors. Some novel insights.
Wow. Deja vu. I actually have to follow this link and double check the date to see if this was the same comment we dealt with before or just a repetition of the same agenda by the same sockpuppet. If you check DevilWorm's user page you will see that this comment is a copy and paste clone of one he previously made that has now been deleted or banned (5 comments below on that page, to be precise). Once again it has received initial upvotes---either from his other accounts or from users who are vulnerable to persuasion on DevilWorm's only topic of discussion (the worthlessness of Eliezer Yudkowsky).
Come on, when I want to harp on about one issue repetitively I at least either make up new speech every time or make an explicit link to the previous one.
Because the moderators don't have access to a "ban account' feature for accounts that only post 'objectionable' material.
Not as such, but I approve of disappearing anything everything from known trolling sockpuppet accounts.
(I feel like I should be paying a 5 karma troll-feeding-toll to write this but for some reason there are upvotes where I expected downvotes. I'll wait a day to see how things stabilize then consider if my model of lesswrong users needs to be updated.)
It seems like his latest sequence is offering summarized versions of at least some of the previous sequences.