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Further, it cannot be said that all faults of bias may be balanced by work that is deliberately written with the opposite bias; for we do not gain true history by merely adding the speech of the prosecution to the speech for the defence; and though there have been Tory – as there have been many Catholic – partisan histories, it is still true that there is no corresponding tendency for the subject itself to lean in this direction; the dice cannot be secretly loaded by virtue of the same kind of original unconscious fallacy.

(On an unrelated note, I occasionally find myself falling into a different, more sublte trap that Butterfield also warned of:

The watershed is broken down if we place the Reformation in its historical context and if we adopt the point of view which regards Protestantism itself as the product of history. But here greater dangers lurk and we are bordering on heresy more blasphemous than that of the whigs, for we may fall into the opposite fallacy and say that the Reformation did nothing at all. If there is a deeper tide that rolls below the very growth of Protestantism nothing could be more shallow than the history which is mere philosophising upon such a movement, or even the history which discovers it too soon. And nothing could be more hasty than to regard it as a self-standing, self-determined agency behind history, working to its purpose irrespective of the actual drama of events. It might be used to show that the Reformation made no difference in the world, that Martin Luther did not matter, and that the course of the ages is unaffected by anything that may happen; but even if this were true the historian would not be competent to say so, and in any case such a doctrine would be the very negation of history. It would be the doctrine that the whole realm of historical events is of no significance whatever. It would be the converse of the whig over-dramatization. The deep movement that is in question does not explain everything, or anything at all. It does not exist apart from historical events and cannot be disentangled from them. Perhaps there is nothing the historian can do about it, except to know that it is there. One fallacy is to be avoided, and once again it is the converse of that of the whigs.

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8 Open Thread, October 16-31, 2012

by OpenThreadGuy

16th Oct 2012

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[-]niceguyanon12y210

How trainable is the trait of Conscientiousness? Is it as rigid as I.Q?

[-]gwern12y250

Conscientiousness is fairly rigid; it is, however, about as hereditable as IQ or less, from the 2 studies I have on hand:

"Genetic and environmental effects on openness to experience, agreeableness, and conscientiousness: An adoption/twin study"%20-%20Genetic%20and%20Environmental%20Effects%20on%20Openness%20to%20Experience,%20Agreeableness,%20and%20Conscientiousness-%20An%20Adoption%3ATwin%20Study.pdf), Bergeman et al 1993: 29% of variance
"Heritability of the Big Five Personality Dimensions and Their Facets: A Twin Study", Jang et al 1996: 44%

6John_Maxwell12y

Do you have any cites for the rigidity assertion? (Seems like they're logically separate questions; it's not obvious how malleable non-genetic contributors would be.)

[-]gwern12y220

I have kept an eye out for Conscientiousness interventions for the past 2 or 3 years, searched on occasion, and have seen nothing ever suggested except possibly stimulants like amphetamines. Possible instances like military experience generally turn out to be selection effects. As well, the Duckworth paper linked in the sibling comment, extensively discusses the numerous correlates and versions of Conscientiousness before adulthood stretching all the way back to early infancy.

So, as much as I'd like there to be some easy environmental intervention to boost my own Conscientiousness, I haven't found any.

6niceguyanon12y

Given the research that you cited, I have updated my probability estimate – that Conscientiousness is indeed rigid, higher from my original estimate of 75%. Wikipedia provides very accommodating definitions of Conscientiousness, inclusive of many behaviors such as being efficient and systematic, elements such as self-discipline and thoroughness, aspects of industriousness such as productivity and work ethic, and finally a strong association with procrastination. The following are popular posts that try to understand and promote ways in which we can optimize some of the multiple facets of Conscientiousness listed above : Scientific Self-Help: The State of Our Knowledge My Algorithm for Beating Procrastination Ugh fields](http://lesswrong.com/lw/21b/ugh_fields/ Defeating Ugh Fields In Practice Anti-Akrasia Technique: Structured Procrastination If it is not obvious by now, the following questions have me deeply conflicted: * Is it a waste of time for most, to invest into these sort of posts, because Conscientiousness is rigid? * If these sort of posts are not a waste of time, and you can optimize certain facets of Conscientiousness via the many methods provided, then is Conscientiousness still rigid? * Perhaps Conscientiousness is boost-able, but on the low end? Perhaps the efficacy of these posts are over estimated?

9gwern12y

I think you should first ask, what is meant, statistically, by the results we're describing as 'rigid'. If ~50% of population variance is genetically linked, what does that mean in practice? Second, one should then ask, is there such a thing as 'being efficient with Conscientiousness'? Somewhat like willpower - are there better or worse ways of deploying willpower? What would this even mean?

9amitpamin12y

Good question. I assume you ask because conscientiousness is highly correlated with a number of positive life outcomes? 1. Conscientiousness is temporally stable, that is, in the average individual, it does not much change over time. 2. Conscientiousness is linked to a number of other personality traits - e.g. self-regulation, perseverance, etc.... These traits can be trained; and according to a quick skim of the study below, training those traits in turn effects conscientiousness, at least in children. http://www.sas.upenn.edu/~duckwort/images/publications/EisenbergDuckworth_ConscientiousnessOriginsinChildhood_2012.pdf 1. In adults, the trait is more temporally stable (sorry, no citation off hand), but there are hacks - e.g. self-control strategies like mental contrasting, implementation intentions, learned industriousness, etc... can partially achieve the same effect as having more conscientiousness. This is a good question though... I will investigate some more.

4Paul Crowley12y

I have very slowly become a lot more conscientious over the course of my life. It feels like I made a deliberate effort to do so by eg leaning hard on calendars, todo lists and such, but it may simply be ageing.

4moridinamael12y

This is my own thought and not backed up by any citations, but ... Since Concientiousness is usually measured by self-reporting, you could find a Concientiousness survey and turn all the questions into affirmations, and recite these affirmations daily. "How often do you forget important deadlines?" -> "I rarely forget important deadlines." I would hypothesize that eventually you might come to believe these discrete facts about yourself. Directly, this would lead to much higher scores on future Concientiousness surveys. I've read that the only "cure" for true personality disorders is to fake it until faking it becomes second nature. For example, narcissists pretend to care about the needs of others until they sort of start to automatically care about them. So my idea here is that by pretending to have higher Concientiousness, you might actually change.

0bogus12y

Yes, this is the "fake it 'til you make it" idea. It is controversial though, because there's an enduring implication that, e.g. the narcissist does not really care about others, they're just pretending to do so.

2Douglas_Knight12y

Heckman and Tough just wrote a whole book claiming that there are cheap ways to increase conscientiousness of children, though probably only at the low end.

-2Epiphany12y

I think there are a couple ways to go about answering this question. If you go about it by seeing whether people who are related and people with a few life experiences that you want to track score high on a conscientiousness test, you're not really answering the question "what training would work?" I don't have a direct answer to that, but I do have several bits of information that would be very useful for a person who would like to try and solve this: Dabrowski did research on morality also. His theory is that there are certain traits called "super sensitivities" that predict moral behavior. There may be a way to increase these - perhaps with drugs or life experiences designed to make your nervous system more excitable. See also Jane Elliot's brown eyes, blue eyes experiment. I don't know whether they did these formally, but they observed that when the situation was reversed (the situation was that kids with a certain eye color were told they were better and became abusive) the children who had experience being second class were much less abusive when put into the "better than" role, as if the experience of being second class had inoculated them against some amount of the bad behavior. I researched violent crime one day and discovered that the main thing that was connected with violent crime was high testosterone. In theory, treatment using existing drugs could make a very big difference. That would probably require some kind of training intended to explain to the violent criminals that their problem was chemical, and convince them to take the drugs. This would be difficult because if they're chemically imbalanced it may not be easy to get that through to them. To an ordinary person, it's a no-brainer, but to them, it's probably not. Some type of educational program designed to get them to wake up and realize they need testosterone reduction treatment may go a long way. This doesn't exactly qualify as training, as I've gone up to a meta level, but this kind of

1saturn12y

I'd guess the GP was asking about conscientiousness as in the Big Five model, which is more about work ethic and motivation and not so much about morality. Anyone highly motivated and organized would be considered "conscientious" under this model, even if they were a criminal.

0NancyLebovitz12y

I'd never thought about why people are conscientious, but I can think of four sorts of reasons. In order to accomplish a task-related goal, in order to lower their own stress by making accidents less likely and less damaging, in order to not impose costs on other people, and possibly because it just feels right. I'm guessing though-- I'm only sporadically conscientious. Would conscientious people care to talk about how consientiousness feels from the inside?

1MixedNuts12y

Most effects of testosterone are permanent; do testosterone blockers reduce crime? Probably, since aggression and high sex drive are among the temporary effects. Way too little is known about large hormonal alterations. What is known is that hormone replacement therapy can make people very happy, which vaguely suggests that giving T blockers to most men could make them miserable. (Then again we're not suggesting adding estrogen, so the comparison doesn't hold.) In the early days of LW there was an eunuch who wouldn't shut up about how great T blockers were. N=1 study powered by selection bias.

0Epiphany12y

Castration works very well to reduce violent behavior based on the research I read. I didn't spend months researching this, but I went through a lot of information, and reducing testosterone was the most effective thing they had tried. Or could help them in the event that their testosterone is ten times the level of non-violent inmates, which was the case in one of the studies I read. It was so effective that I wonder why they're not using it. One bottleneck that has been proposed is that people perceive testosterone reduction as unhealthy or as a thing that would depersonalize a man by reducing his manliness. In light of this, it's interesting that you reacted to my comments about high testosterone and chemical imbalance with the idea that giving testosterone blockers to most men would make them miserable. That's irrelevant because most men don't need them. Only the ones who have such unusually high testosterone that it significantly raises the risk of criminal violence, or for some other health reason qualifies as excessive / qualifies as a chemical imbalance should be prescribed testosterone blockers. Now I'm wondering if the reason people don't use testosterone blockers might be because people are, for some reason, afraid that it would be prescribed to most men. I wish I had known there was a place where people appreciated this type of nerdy-yet-un-credentialed dip into subjects. I'd have made a site similar to Gwern's. Alas, my research findings are not written up and my citations are scattered throughout things like bookmark backups from old OS installs.

1MixedNuts12y

I said that because I didn't know how large the difference was, or whether the idea was to target a class of particularly high-T violent criminals or to douse anyone in prison regardless of previous T levels. I'm also slightly afraid that the implementation will tilt toward the latter. Screwing around with hormones is risky. The pill has a lot of health risks, so do T injections, supplementing menopausal women turned out to be a terrible idea. But that just points to "test it and see what happens". Well, duh. It's the point. This ties into a deeper fear: you can fine me, jail me, whip me, send me to the mines, but I'll still be me. (Inasmuch as the distinction between personality and environment is valid.) When you start controlling mood-affecting chemicals, you're taking away my freedom of thought in a very real sense. I do think that the human rights infringement to social benefits ratio is better than for prisons, but it's not a negligible cost. As selfish castration anxiety analogues go, I don't know if "We, not you, decide to mess with your hormones" and "You don't really need T" outbalance "Messing with hormones is normal" and "All hormones in moderation".

0NancyLebovitz12y

I don't think it works that way especially much in the real world, though specific examples would be in mindkiller territory. I suggest that the unusual thing about the brown eyes, blue eyes experiment was that being abused only went on for a short time, and the abusiveness was framed as a bad thing by the teacher.

[-]NancyLebovitz12y140

How did software get so reliable without proof?

[-]sixes_and_sevens12y140

I was leafing through a copy of Marc Hauser's Moral Minds off a friend's bookshelf at the weekend, and it made me realise why I'd gone off reading books lately: the original content is too hard to find amongst the material I'm already familiar with.

I don't want to read another introduction to Chomsky's theory of universal grammar. I don't need another primer on ev-psych. I'm not interested in having the Trolley Problem explained to me again. What I would like is a concise breakdown of the core arguments, linking to other sources to explain things I might not already be familiar with.

This would end up looking a little like a Wikipedia article, or more to the point, a Less Wrong post. We have our fair share of book reviews, but they tend to select for books in which there's value in reading the whole thing, rather than those which have some novel content amongst mostly familiar territory, (what I took away from the recent chapter-by-chapter review of Causality was that I should totally read the book).

Is anyone else in this boat? Could it be worth organising some sort of book review/summarisation group?

[-]Morendil12y130

Aye. I'd be keen to join some sort of book club for smart people, where you could see others' bookshelves a la LibraryThing, but on top of that also have very short reviews letting you know what to expect from each book.

Most books tend to fall into two broad categories: things you already mostly know, and things you care little about. The rare high-value book is one that has just enough connection to what you already know, and makes you care about a whole new domain. (An exceptional book, like GEB, will make you care about many new domains at once.)

One recently read book that was very high value because it covered ground that was totally new to me: Abbott's System of Professions. Typically books in the sociology of professions had focused on the "trappings", professional societies, regulation and so on. Abbott pointed out that professions were the emergent result of a complex system of jurisdictional disputes, and the only way you can understand a profession is by looking at the others that compete with it for dominion over its topics. Abbot's analysis is so wide-ranging that it connects in several places with topics I care about; for instance when he analyzes "the construction of the 'personal problems' jurisdiction", a tug-of-war between the clergy, the (early) "neurologists", and psychiatry; or when he sketches the early history of the information professions - I hadn't realized that librarians were among the first such.

3Curiouskid12y

I have the exact same problem. You forgot about Phineus Gage and getting a pole stuck through your head. I think one way of solving this would be to use something like workflowy to make the entire book a zoomable/compressible bullet list. That way, the book would have a section heading like "explanation of Chomsky's theory of Universal grammer" you could literally just skip that entire branch of the book (and if any part of it were referenced, you could jump back to it (because it's digital) ) . Also, a lot of LWers (myself included) are looking to build better argument mapping software for a wikipedia of arguments type resource (though that's a bit simplified). EDIT: Also, you could compile all the different 1 sentence, 1 page, 5 page, 1 chapter, explanations from several different authors. for any particular bullet point.

1DanArmak12y

That's the benefit of online linkable texts as opposed to books. On the net, if you want to mention a Sequence post or a Wikipedia article, you just link to it and the reader either knows or can quickly check whether they've read it before. In a book, if you just name-drop something like "evo-psych", the reader might have a very different, limited, or wrong conception of the subject. If you refer to another book or article that explains the subject, the reader isn't likely to have read it unless it's a very famous textbook or popular exposition (like The Selfish Gene), because there are many equally good books on any subject. So for the reader to make sure they're on the same page as the author, the book must include a long explanation of the subject referred to - even if it's not the actual topic and author would rather leave it out.

0Jabberslythe12y

The only reason that I still read most books is that it is very low cost for me. I think I get some benefit from reading through things I already know, though. It's going to help me remember it and the explanations are going to be somewhat different and so I'm going to get a better understanding of it overall. I would join the group. We could do it through goodreads or a similar, better designed, site if you know of one.

[-]Alicorn12y130

It recently occurred to me that there is a near-example of (hostile) acausal interaction in popular culture. In the second Robert Downey Jr. Sherlock Holmes movie, he and Professor Moriarty have an entire "conversation" without speaking aloud, each simulating the other so they can decide what to do in their fight. It's rendered in a very comprehensible way, too, considering how weird a concept acausal interaction is. (It's not a perfect example since they do interact, but the conversation itself happens entirely in simulation.)

1Douglas_Knight12y

this clip There are lots of examples in the movies of two geniuses facing off and one asserting that the other can simulate the first so well as to understand and counter a particular plan; that is, of A simulating B simulating A. This example has the advantage of showing the hypothetical, rather than asserting it. This is an example of mainstream concept of exploring the game tree. It's worth promoting, but I prefer not to call it acausal interaction.

[-]Peter Wildeford12y100

How do a lot of you guys read so many things so quickly and retain all the knowledge? This seems like perhaps THE MOST VALUABLE skill I could learn, and I can't find ANY good resources on it!

4PECOS-912y

Making good cards for spaced repetition may help.

3incariol12y

Use your imaginary friend whom you try to explain the gist of what you've just read when, say, brushing your teeth. :) (Actually writing down an explanation would certainly be more effective but not as fast).

2DaFranker12y

I've once been told the keys were an arcane ritual called "taking good notes" combined with the Level 5 Bayesjutsu called "Condense your probability mass" and "Test your predictions". Attempts at piercing the veil of secrecy and/or locating a tutor or manual on these rituals and techniques have proven fruitless to date. Reports of such findings have all turned out to be hoaxes or were never confirmed, potentially as the finders became part of the group which maintains the secrecy.

5[comment deleted]12y

[-]fubarobfusco12y100

Via Reddit: Morality shifting in the context of intergroup violence.

In gist, if your ingroup does things that harm others, you are likely to subsequently shift your moral attitudes away from principles that tell you that harming others is wrong, and towards principles that value loyalty and obedience.

A quote from near the end:

Although we conceive of morality shifting as motivated by the need to protect one’s identity, and thus as a beneﬁcial mechanism to the individual, we expect it to have much more negative consequences for intergroup relations and for society at large. It can give more leeway in the mistreatment of outgroup members, or lead to their exclusion from the scope of justice (Opotow, 1990), reducing the chance of seeing such mistreatment as violating principles of harm and fairness. Morality shifting can thus be seen as a mechanism that allows people to make a virtue of evil (see Reicher, Haslam, & Rath, 2008). Once the shift occurs, further actions are even more likely to be interpreted from a loyalty/authority perspective rather than from a harm/fairness perspective.

This seems like it may be part of the cult attractor; and is also a good reason to keep your i... (read more)

7Viliam_Bur12y

Maybe this is how "being a member of a group which slowly shifts towards evil" feels from inside: Increasingly realizing the importance of loyalty, and that fairness is not as important as it seemed once. So when you notice yourself thinking: "well, technically this is not completely fair, but our group is good and we do many good things, so in the long term I can do more good by sticking to my group than by needlessly opposing it on a minor issue", you have an evidence of your group becoming just a little bit more evil. (To be precise, "a little bit more evil" can still be predominantly good, and can still be your best available choice. It's just good to notice this feeling, especially if it starts happening rather frequently.)

0Matt_Simpson12y

Gah... just when I wasn't terrified of politics anymore...

0taelor12y

A more generalized version of this would read: "if your ingroup does [x], you are likely to subsequently shift your moral attitudes away from principles that tell you that [x is bad], and towards principles that [tell you that x is good as long as it's your ingroup doing it]." The chapter's from Cialdini's Influence social proof and identity self-modification seem relevent.

[-][anonymous]12y90

Mencius Moldbug: How to Reboot the US Government

New short talk by Moldbug! :D

Is your government infected with viruses, worms, malware and spyware? Do you keep calling tech support but end up playing phone tag? Did your brother-in-law who's supposedly this big expert come over last year to fix it, but only make it worse? Do you feel frustrated, confused, apathetic and annoyed? Does your stomach cramp up every time you hear the word "change"?

Neighbor, we have just the red pill for you. Don't ask what's in it. You don't want to know. Here's a glass of water - don't think, just swallow.

[-]NancyLebovitz12y100

The fact that government isn't as good as it says it is, or that progressive ideas aren't fully consistent doesn't mean that either are fully dispensable, nor is it particularly clear that people who want to eliminate government have to stop any minor involvement they have (like voting) in order to achieve that goal.

He's reminding me of Michael Vassar's observation that geeks want explicit language in a way that most people don't. The fact that what government is and does isn't a good match for the way government is usually described isn't a good reason for eliminating government.

His point that people generally don't know anything about governing is salient, but does he have any experience running something more challenging than a solo blog?

To my mind, democracy still has the advantage that it makes it clear to politicians that there's a limit to how badly they can get away with treating the public.

He cheats a little on the the communists vs. Nazis numbers-- 6 million is just the Jews murdered by Nazis. Another five or six million Roma, homosexuals, criminals, etc. were killed in the death camps, and some 25 million (very rough estimate) were killed as a result of the Nazi side o... (read more)

9thomblake12y

Probably. They didn't have anything like a formal military alliance until the Anti-Comintern Act of 1936, but the war in East Asia arguably started in 1931 when Japan invaded Manchuria.

8drethelin12y

Yeah, I view Moldbug as someone who looks at your house and is right when he says maybe the toilet shouldn't drain into the shower, but then suggests you can use fusion to run all your appliances and power your helicopter

3taelor12y

I think the problem with Moldbug is that he's so firmly wedded himself to fighting against the whiggish naratives that are so deeply embeded in our historical accounts that he falls into the very trap that Herbert Butterfield, the original critic of whiggish naratives, warned of: (On an unrelated note, I occasionally find myself falling into a different, more sublte trap that Butterfield also warned of:

6[anonymous]12y

I agree. A strong argument in favour of our current order (social democracy) is the Burkean conservative one. I've said in the past that Moldbug is good at diagnosing but bad at providing treatments and I think his plan as it stands is more likely to go terribly wrong than terribly right. But hey we tried socialism so many times in so many different places, and we still haven't given up on it, can't we try Neocameralism in a charter city somewhere? There are plenty of violent left anarchists / anti-fa (Communists in the sense Moldbug is using) in Europe. To cite an example from Greece: Social Justice in action, I'm sure the protesters had "legitimate grievances" which foreign media where sympathetic to. Question time, if Neo-Nazis had burned down a building do you think it more or less likely for you to have heard of an incident like this? Can Neo-Nazis ever have "legitimate grievances"? Indeed we have a ready made test case for this, check out foreign reports on Golden Dawn then compare them to their actual relevance. The double standard regarding this is ridiculous. As is the amount of resources spent on "fighting" the far right in the EU compared to the amount dedicated to fighting the far left. Even if ceteris paribus Nazis (in the wider sense of the word) are more competent at takeovers and causing damage than Commies (in the wider sense of the word), diminishing returns have almost certainly kicked in for fighting Nazis but not for fighting Commies. Yeah Good writer =/= Good speaker. Unfortunately Eliezer seems to be another example of this.

2ArisKatsaris12y

The murderousness of certain Greek left-wingers is true, but I would wish that you didn't downplay the murderousness of Golden Dawn. They contributed to the slaughter of Srebenica in Bosnia -- they are currently killing immigrants, They are officially in the parliament and yet they've not ceased with their numerous death threats against everyone who stands in their way. Sorry, but though the murderousness of certain off-parliament Greek left-wingers is certainly a fact, and the sympathy they receive from inside the parliament likewise, the actual bloody neonazi murderers are in the Greek parliament. With 7% vote they're already killing people and nobody here really gives a damn, are you sure they won't commit acts of genocide when they reach 30%?

1[anonymous]12y

You are referring to the Greek Volunteer Guard? Some allegedly had links to Greek Neo-Nazi groups including Golden Dawn, though you have to admit terming that as "Golden Dawn contributed to the slaughter at Screbrenica" is importing stronger connotations. I didn't intend to downplay their murderousness, I wished to downplay the relevance of media reports on them. Which I think are disproportionate to their importance for non-Greeks. Also I hoped people would note the soft handed treatment anarchist/communist/anti-fa violence is given compared to the uniform condemnation of far right violence.

0Alejandro112y

I upvoted for the first paragraph. Then I wanted to cancel the upvote when I read the paragraphs after the quote about Greece (which I deemed too adversarial for a friendly discussion). In the process I discovered the nonobvious fact that one must click again in the upvote button to cancel it: clicking downvote brings it to -1 instead of just canceling the upvote.

2[anonymous]12y

Didn't meant to be adversarial towards Nancy I hope she doesn't take it that way. I was taking a strong stance that is of course political on what interests and biases Western media generally have. I edited the style, is it better now?

3Alejandro112y

To be honest, I don't think you should revise your writing based on what just one random LWer (me) thinks. I just wanted to share the discovery I made about canceling upvotes, which was new and unintuitive to me. If I had read your last paragraphs before upvoting, I would have just refrained from voting in either direction and I would not have written any critical comment. If you really want to know, though, the part that bugged me most was the paragraph immediately after the quote. ("Social justice in action…") It is snarky; maybe not towards Nancy as such, but certainly against the general opposed political position. I think the "no mindkilling" general code should preclude using snark in a political discussion, since its purpose, roughly, is to lower the status of the opposed viewpoint without adding substance (relative to a non-snarky rewrite). But as I said, I doubt you should care too much about this opinion and rewrite your post.

2[anonymous]12y

Don't be silly you are a member of the LessWrong community in good standing, I appreciate such feedback. I now see your point about snark, but I was also trying to refer to a particular post by Moldbug, to make this more explicit I've added a link there.

0NancyLebovitz12y

It didn't feel adversarial to me-- I'd forgotten about far left violence in Europe. I did hear about it-- you can more or less assume that if it's on the BBC radio news programs, I've heard about it. This doesn't mean it will come to mind when I'm making sweeping generalizations.

2ShardPhoenix12y

I didn't know he was so young.

0NancyLebovitz12y

Neither did I.

[-]djcb12y80

What do people think about Jaynes' (the other one) The Origin of Consciousness in the Breakdown of the Bicameral Mind ?

I just read it, and while I enjoyed the book, I'm rather sceptical about the book's main point -- that consciousness (in the way the book describes) only arrived ~ 1000 BCE. The evidence provided by the Jaynes Society doesn't really convince me either.

Jaynes is not a crackpot in the Von Däniken/Hancock school, but I found his evidence lacking for his extraordinary claim. What do you think?

[-]Epiphany12y70

I'm having a pretty intense reaction to reading certain articles and could use some support or a solution:

Here's what I read and my reactions:

Feynman's Cargo Cult Science (Which is about how a lot of scientific studies are done badly, often due to researchers not being allowed to do the research correctly.)
The PLOS Medicine article "Why Most Published Research Findings Are False"
An article about how psychologists aren't usually using the treatments most supported by science which links to a document that contains a horrifying account:

&q

... (read more)

3satt12y

That makes things sound worse than they are. I disagree that we have no real knowledge, and I'm also not sure about lumping doctors or psychologists together in this context. In medicine there are effects so huge that explaining them away as publication bias or spurious correlations is implausible (maybe because the relative risk is so huge, as with smoking causing lung cancer, or because the base rate is so low, as with asbestos causing malignant mesothelioma), so I count them as real knowledge. But I don't know of similarly huge effects in psychology, so psychology might differ in that key respect. (Here's a speculative tangent that belongs in brackets. The foregoing might partly explain bad epistemic habits in research. Historically, lots of research went into things we basically fixed with magic bullets. So it didn't much matter when people suppressed negative results or leaned heavily on observational studies; the true effect of the magic bullets was so huge that it held up despite the biases. This might've gotten researchers into the habit of not worrying about, or not finding out about, methodological biases. But now we're searching for smaller effects those biases matter.) Better still, most of the problems you refer to above are solvable. We could, for instance, * publish negative results * learn about warning signs that can indicate flaky study results * force researchers to publicly announce trials and their endpoint measures before their trials begin * force researchers to disclose funding sources and possible conflicts of interest * put more effort into searching the grey literature and foreign literature when reviewing studies * focus on randomized experiments (and use placebo controls where applicable in medical or psychological trials) over observational studies * impress the importance of evidence-based methods & treatments on practitioners and professional organizations * use statistical tests for detecting publication biases in reviews

0Epiphany12y

Thank you for responding to this, Satt. I really did need some input here, and it's very good to see another perspective and to have been shown a whole list of things that could be done. I am in an unusually bad situation because the subject I'm most interested in is psychology. I noticed something was wrong with the psychology industry while I was still young enough to avoid getting into it. The three main problems are: 1. That you have to diagnose people immediately to collect insurance payments when in reality it takes a long time to know whether there's even anything wrong with them at all, and being deemed "messed up" by a professional could be very hurtful to the patient. 2. I could tell that a lot of what was passing for therapy was BS and decided there must be something drastically wrong with the schooling. I didn't know that that it was this bad, but I am glad I noticed something was drastically wrong early on. 3. I am primarily interested in gifted adults. Neither an abnormal psychology degree or developmental psychology degree would give me a solid understanding of gifted adults - those are focused on the average Joe and children with learning disabilities respectively. Gifted adults are neither very well served by the typical therapist (imagine taking a space ship to a car mechanic) or by schooling methods intended for children with learning disabilities. I didn't realize that my main interest was in gifted adults until later, but I could tell that the psychology that I had been exposed to wasn't what I was looking for. I have a space ship myself, and wanted psychology that taught me about space ships like mine. So I went to college for web design instead. I studied psychology on my own. I love being a web developer, a lot, but I want to really make a difference in the world and I don't feel that adding little buttons to websites is making that happen. Of course, web development can be used for making a difference, too, but if most of what I know

0MixedNuts12y

What do you mean by "gifted adults"? Just "adults with very high IQ"? I think there's a standard trick for that when you pen them all together and then you have a regular human society where the social effects of giftedness disappear. Or do gifted people have abnormal psychology in absolute terms, not just relative with alienation and boredom and so on?

2Epiphany12y

There are lots and lots of definitions for "gifted". State's legal definitions range from vague things like "people with a talent" to numerical specifications. The gist: I've seen definitions that range from a rarity of 1 in 4 to 1 in 50. Truth be told, my real interest is highly gifted adults and geniuses, not just "gifted adults" in general. From what I've read, "highly gifted" tends to be associated with IQs > 145. The people in each IQ range have their own characteristics. People with IQs near 130 tend to be more popular. People with IQs around 160 or greater have difficulty fitting in and tend to limit social contact because they are too different. These are relative obviously. It has been observed that people with IQs over 145 frequently have enough intensity that it results in them coming across in an energetic way that is called a variety of things from electric to charismatic. This appears to be genetic. There are other things like how exceptionally gifted children have trouble answering "simple" questions and doing "simple" tasks like "draw a bird" - too many options come to mind, and they have to choose, then, between 100 kinds of birds. This is just the tip of the iceburg when it comes to the differences that have been talked about. I am not sure that any one piece of research I've read is true, but there are probably over a hundred differences that have been either researched or observed by psychologists who work with gifted individuals. I have observed a lot of these differences for myself, and have seen patterns. I can also use what I know to make guesses about who is gifted and how gifted they are and I am usually close. I feel certain that there are a huge number of differences of both types, though what, specifically they are and how common they are to each IQ range would be hard to say. Also, I don't think it's called "abnormal psychology" when there's nothing wrong with them.

1Curiouskid12y

http://www.bmj.com/content/331/7514/433 ("Most published research findings are false... including this one.") ("I heard you like publication bias")

0Epiphany12y

Whoa neat. Yes, this brings to mind a certain internet meme... (:

0Epiphany12y

suddenly thinks of a coping strategy Wikipedia addresses this... I was just reading the wiki on the Paleo diet and saw a bunch of stuff about repeatability and study relevance like: I realize Wikipedia isn't credible for citing or anything but I feel heartened because: * I bet they often link to a credible meta-analysis, making it easier to find them (I've been told by Gwern that one way of coping with this is to read a meta-analysis because it gives you a number of advantages over reading individual pieces of research). * It serves as a method for finding out about some of the flaws you need to look for when reading studies on the topic. * It often lists a collection of relevant research, which can save time. * It might be a good starting point for creating your own thorough reviews of studies because a lot of things will already have been hashed out, so it's just a matter of verifying that what's there is correct, which should save time if you build on it. Hm... Wikipedia is not a perfect solution but I think this will help me cope. .oO I wonder if there are features that could be added to Wikipedia that would encourage the entries to transform into credible meta-analyses...

1gwern12y

A very good Wikipedia article will be equivalent to a review article, but such an article isn't a meta-analysis: it doesn't include only studies which can be boiled down to a few summary statistics like d. There's also little way of being sure that the article is comprehensive and unbiased - one reason meta-analyses usually make a point of how they did a big search on Pubmed and looked through hundreds of results etc. I don't know what features could be added to deal with either problem. Any meta-analyses tucked into WP articles would be rightly considered Original Research.

[-][anonymous]12y70

Probabilistic Voting

4chan apparently faked bieber having cancer and got some fans to cut their hair off.

On 4chan, I just saw someone say "We rolled to see which celebrity's fans we'd troll into thinking said celebrity had cancer. One thing lead to another."

That got me thinking about the whole "rolling" thing. If you're not familiar, on 4chan every post has a sequence number. The /b/ board is fast enough that you can't really predict the numbers. Having an authoritative common-knowledge source of randomness available for literally zero e... (read more)

[-][anonymous]12y70

I attribute [god becaming BFF rather than The Law] to the material comfort of modern existence, it encourages metaphysical optimism that wasn't tenable when everyone was regularly confronted with extreme suffering

Seems plausible. We still do have extreme suffering thought, we just don't see it in our day to day lives. Aguably we are worse people from a virtue ethics perspective.

I don't think we have good reasons for metaphysical optimism regardless of that issue however. My argument against it is... (read more)

[-]Richard_Kennaway12y70

Steven_Bukal writes:

I launched a project this week to replace [physical books] with digital versions which is moving at a decent rate of ten shelves a day.

Some questions, for anyone who uses digital books a lot: what readers -- both hardware and software -- do you recommend, and why? What determines whether you obtain a book on paper or as bits? Do you find the usability problems I list below?

I don't have an e-reader, although I do have computers and the Mac Kindle application. But I've never bought an e-book, because the convenience of a book that tak... (read more)

1VincentYu12y

I keep all of my books as PDFs on Mendeley. If a PDF is not available, I buy a hard copy through Amazon and send it to 1DollarScan to be converted to a scanned PDF. In terms of screen estate, I agree, but in terms of looking for something in textbooks, I find it much easier to consult multiple ebooks at once, since I can easily search through tens of them in a second.

0Shmi12y

* DRM issues: download an unencrypted backup copy, or de-RM your own. * Search: use desktop search that indexes unencrypted books. * Flip through, multi-open: yeah, it's a problem. Especially for scientific papers. * Visual bandwidth: I cannot relate, I read just as fast on any screen as on paper, with no noticeable eye strain. Also, audiobooks for driving. * Compatibility: how many old books you own are not available in digital form? Presumably, as formats change, the books get converted. Personally, I don't buy physical books anymore, though I so have a (small) library where some old books would be hard to find online.

3Richard_Kennaway12y

Pictures? I don't know. I shall check. ETA: I have checked. Of the last 30 books I bought (a number decided by "ok, that's enough"), 13 are available as e-books (determined by looking them up on Amazon). Every book in the sample published since 2010 was available on Kindle; only two books published before then were (2002 and 2006). VincentYu mentioned 1DollarScan, a service for (destructively) scanning books to PDF, but transatlantic shipping costs for a thousand books, plus scanning at $3 per book make it rather expensive for me to make a serious dent in my book stacks. That's a large presumption. Electronic documents easily die of obsolescing formats. "If it doesn't survive, it wasn't important" is not a good rule -- ask any historian.

0drethelin12y

Pictures and graphs generally work fine on newer works but I find that charts can be pretty badly optimized on older works that have been adapted cheaply. I read comics on my iPhone but the comics app is much more optimized for this than ereaders are.

2latanius12y

Try k2pdfopt! I use it all of the time with scientific papers, with lots of formulas, and it works quite well. It practically converts the pdf to images and slices them up, outputting another pdf, but the size increase is not too significant (still usable file sizes with multiple-hundred page long books).

0drethelin12y

Thanks! This isn't actually useful to me since I read almost nothing really hardcore on my phone but it's good to know about.

0Shmi12y

What about them? I'm wondering if this has been studied.

[-][anonymous]12y60

A question came up in response to EY's recent sequence posts that I'd like someone to take a shot at: EY seems to me at least to be saying that the universe is a 'fabric of causal relations' or is 'made of cause and effect' or something like that.

He's also said that probability (and so causal relations, given how he understands them) are 'subjectively objective'.

The first claim implies that casual relations are fundamental to the universe, the second implies that they're ways in which limited observers and agents deal with what is fundamental. As such, the two claims seem to be inconsistent. What's going on here?

0Matt_Simpson12y

The solution is that causal relations are a map, reality is the territory. You and I could very possibly have different causal structures in mind when we're talking about, e.g., moving billiard balls, and we can both be correct if we have different sets of information. There is only one reality, but there are many correct maps of reality, each one corresponding to a different set of previous information.

0[anonymous]12y

If I understand you, you're saying that causal relations are a (perhaps necessary) feature of the map but are not features of the territory. Is that correct? If so, it seems like the claim "the universe is a fabric of causal relations' is strictly speaking false, or at least it's only true if by 'the universe' we mean the map rather than the territory, which would be weird.

0Matt_Simpson12y

I made a mistake, but I think fixing the first sentence is all that I need to do. (Maybe I merely misspoke, but I'm not sure what I was thinking, even only a couple hours ago). The first sentence should read something like: Reality is a particular causal web, but the correct model of that causal web depends on your state of information. In other words, the subjectively objective component only comes in when we try to infer something about the causal web that is reality.

0TimS12y

I've wondered the same thing. Some of it might be that no two agents will have the same experiences, and so they will not have the same probabilities assigned to particular propositions even if they started with the same priors, has identical sense-receptors, and are both perfect Bayesians. But it seems misleading to use the label "subjectively objective" for that phenomena. And I might be totally off track, in which case I am totally confused about what "subjectively objective" is supposed to be about.

0Matt_Simpson12y

Probability is subjective in one sense and objective in another sense. It's subjective in that the correct answer to "What's the probability of A?" depends on who is asking the question. It's objective in that the answer depends on who is asking the question only through the information she has and not, e.g., who she is. Part of the reason to call it subjectively objective is to acknowledge that critics of Bayesian epistemology/probability/statistics are correct, in part, when they complain that it's subjective. The objective part answers the criticism by pointing out that probability is subjective in a very benign sense and in precisely the sense we intuitively expect it to be. E.g. "Mary didn't know Jack had pocket aces, so in her situation thinking that she was highly likely to have the winning hand was correct." Edit: clarified example

[-]chaosmosis12y60

Three Words: Little Mermaid Fanfiction.

Featuring Rationalist!Feminist!Determinator!Ariel, fighting against both the machinations of an Ursula with a massively increased power level (think Cthulhu's little sister) and her violent and patriarchal father, and the society that he defends.

I would like to write this, but I'm not confident that I've got the skills or knowledge to do so (specifically I need to read a lot more on feminism, also I've never written fanfiction before). Please PM me any ideas about anything that you think might improve the story, wheth... (read more)

[-]MixedNuts12y100

PM'd a bunch of ideas, but I dunno why you don't want them public.

4chaosmosis12y

I was worried about it being a huge mess, at first, but putting them out in the open will allow for more criticism and dialogue, so that was a mistake. I was a bit tired when I posted that comment. I'll post your comments here then.

2chaosmosis12y

These ideas are courtesy of MixedNuts, please give him the (+) karma and not me. I'll take all the (-) karma. * Limyaael's rants (and everything else on that site). * Think about where she got her ideas from. In the movie everything stems from her humanity hobby and her teenage rebellion against her helicopter dad (who is overprotective but not evil; upping the bigotry sounds worthwhile but making him not genuinely concerned for her well-being sounds like a loss of complexity). If she's going to have any explicit feminist ideals, why? Did she come up with them herself, or is there a feminist movement, or is she part of a different movement whose ideas she ran away with? Is that movement old, with several waves, or just finding its voice? How divided is it? Is she concerned about straightforward rights, first-wave style, or is she getting into the philosophical significance of gender roles? Is she selfish, as in the movie, or concerned about helping other mermaids/human wannabes/females of all species? How does she relate to her sisters, and other people who tell her "I don't want to be liberated, thank you very much"? * Intersectionality: is she all about feminism/humanity/whatever she stands for, and if so does she try to make that work for all mermaids, or does she conveniently forget that not everyone is a sheltered princess with no responsibilities other than an occasional concert? Or does she fight for other causes - because she needed to make accommodations for non-princesses, or because she has a general philosophical system she noticed applies elsewhere? If so, what does she do about, say, the absolute monarchy? (Mad props if you dissect the class/race implications of Sebastian's Under the sea attitude and include the blackfish.) * How is society for people who are neither royalty, working for royalty, or evil mages, anyway? * In the movie, she's hopelessly naive about humans. In particular, she thinks human women are much freer than mermaids, and it d

4blashimov12y

Are you going to have fish be sentient? Are all animals sentient Disney-style? If you are trying to make an at all coherent world, I'd just ditch the sentient fish part. Otherwise, I will honestly never read this because I won't be able to get over the horror of billions of sentient death just constantly. MOR!Harry panic about snakes right there. That is a really, really, weird world where humans haven't noticed as well. Fish are really, really, stupid. Hence we eat them en masse before we even started farming.

0chaosmosis12y

My first thought is that this will be even more worked than I planned on. These are great questions. I need to put a lot of time into this, no one should expect the story to get started for at least a few months. I need actual women or actual feminists to talk to me; I live in a red state and don't ever see these people speaking up about patriarchy. I'm only familiar with feminism through books, and a couple discussions every now and then. What are the biggest pitfalls that I risk? Whose books should I read?

8NancyLebovitz12y

Tentative advice: Read books by women with female viewpoint characters. Make note of anything that seems odd, especially if you see it from more than one author.

1chaosmosis12y

Recommendations, anyone?

2drethelin12y

Sunshine, by Robin Mckinley. Paladin of Souls and Cordelia's Honor (I liked this one way more, and the series it's at the start of is fantastic, though the main character of that one is male) by Lois Mcmaster Bujold In the Garden of Iden, by Kage Baker, the start of one my other favorite scifi series.

1NancyLebovitz12y

Among Others by Jo Walton.

2drethelin12y

So if you're like me, you start reading that book, and almost immediately need to read a bunch of other books, because the main character has read them and how can I understand without reading them? I think I can resist a lot of them, and there's already a good amount of overlap but when she starts actually mentioning plot points from other books in ways that seem emotionally relevant is when I need to read them. So I can recommend the start of this book but am now reading Triton before I can get back to it.

0NancyLebovitz12y

If I were a very cruel person, I'd recommend Greer Gilman's Moonwise-- it surpasses the formal specifications (female author, main characters are two middle-aged women and two goddesses), but it's extremely referential we'd probably never see you again, and honestly, it's probably not particularly relevant to chaosmosis' quest. However, I've started a reading group about it.

1drethelin12y

My book queue is already functionally infinite so adding another infinite to it doesn't really harm me :)

5Kaj_Sotala12y

"The Omniscient Breasts" might be a somewhat useful post when writing female characters.

3MileyCyrus12y

Is this going to be based of the Disney film or the Hans Christian Andersen story?

0chaosmosis12y

Mostly Disney, but I might borrow things from HCA.

0MixedNuts12y

You might want to look at the various tales and plays named Undine, too.

2chaosmosis12y

This is going to be really difficult to execute. If anyone else wants this basic premise, please take it. I'd love to read someone else's take on these ideas or ideas like this. Also, don't take this outline as a promise. I reserve the right to completely change the story's meaning and plot as I wish.

1CronoDAS12y

Incidentally, there was a TV cartoon series based on the movie, which takes place when Ariel was younger and hadn't yet developed her humanity obsession.

0chaosmosis12y

I don't know what to do with Ursula. It's tempting to make her into the overzealous feminist strawman, but that seems like a weak fight, ideologically, and that's not a message that I really want to send out. Ursula needs to stand in clear contrast to both Ariel and the patriarchal society which rejects her. It would also be nice if Ursula was relatable. The best idea I've had so far is to make Ursula an extremely jaded and manipulative and pragmatic woman, who neglects what's good in relationships and focuses but this conflict with the Eldritch horror awesomeness that I had planned. I've got vague ideas of how to reconcile the two, but input on this would help a lot. Having Ursula's default state be an even more powerful version of her boss form was one of the main inspirations for this fiction. Ursula has the potential to be a really cool character, and she's shaping the way that I approach my ideas about the mermaid culture and Ariel's character. I love villains, so I would really appreciate it if people helped me to not screw this one up. EDIT: Removed faulty link.

6NancyLebovitz12y

Your link just led to an Aladdin icon, so I assume you had something else in mind. When I was rereading the thread, it also occurred to me that Ursula was the hard part. My take is that she's what she is for much the same reason crime bosses are what they are-- power, safety, and excitement-- with the last two having to be balanced. It might be interesting if there was a family tradition of being outlaw magic users. However, I'm not a feminist, though I agree with a lot of feminist ideas. I think men and women are fairly similar, and that means some women are going to be very bad news. I'm inclined to think that the status differences between men and women have a lot to do with men being (for reasons that aren't clear to me) better at group violence. It's not about the upper body strength. Ursula could be an outcast from her own society because she's mean and irresponsible. You could spin a story about her which goes either way-- the octos are actually dominant (or at least secure/isolated), and they exile their criminals who then predate various cultures the octos don't care about. Alternatively, the mers dominate the octos, and Ursula has ambition and no place inside respectable mer society to use it. Real world octopi are short-lived. How would that affect their approach to prisoner's dilemmas? A claim that they're unreliable because of their short lives could also be used to justify prejudice against them. However, I'm just noodling here-- I've only seen the movie once.

[-]MarkusRamikin12y60

In my preferences, I have the option "Don't show me comments with a score less than (Blank for none)" blanked out, because I wanted to see all comments. Despite that, the site seems to hide comments from me. For instance, goplat's comment in this article.

Am I making some mistake?

2wedrifid12y

The new change that hides entire subthreads of a downvoted comment from view in the comment streams possibly overrides that old preference system.

0Douglas_Knight12y

I think that it would be more accurate to say that there were two changes than to say that one change had two effects. The change to recent comments deletes comments from that view, while the change Markus Ramikin is talking about minimizes them in all views. It seems to me unlikely that there is any logical connection between the two.

[-]NancyLebovitz12y50

99 clever tips to make your life easier

I'm hoping that these will not just be useful in themselves, but also inspire a more ingenious attitude.

4Douglas_Knight12y

I think you left something out of this comment. Probably most of it. added: In the likely event that Arundelo is correct, the broken code will appear when you click the edit button and you can clean it up.

0NancyLebovitz12y

Thanks-- yes, I'd put a return after one of the parenthesis, and more importantly, didn't check on the comment before I left for the evening.

2arundelo12y

Disappearing link?

0[anonymous]12y

I don't think the examples in your link actually disappear. If Nancy can figure out what happened, it would be worth adding to that list. wrong 1: an example wrong 2: [an example] (http://example.com/index.html) wrong 3: not on that list wrong 4: example_but not_a link

[-]Paul Crowley12y50

Is there a word for a person, or an agent, that self-modifies to find something more painful, in order to change someone else's incentives, as described here? Obviously there are some choice phrases we might like to use about such a person, but most of them - eg "moral blackmail" - seem insufficiently precise. Is there a term that captures specifically this, and not other behaviour we don't like? If not, what might be a good, specific term?

2J_Taylor12y

Have you read Schelling? He discusses a wide variety of maneuvers that are much like this. However, I can think of no standard names for this technique. I suppose you could call such agents voluntary human shields.

2Risto_Saarelma12y

"Utility martyr"?

2fubarobfusco12y

It seems like the sort of thing that one would accuse another of, in order to score political points by making others feel ashamed to have sympathized with the person so accused. IOW, making the accusation is a much cheaper form of manipulation than actually doing the self-modification — and can be used to undermine many claims that one person is harming another. Thus, we should expect to hear the accusation from people who would like to go on harming others and getting away with it.

2Paul Crowley12y

I wouldn't be surprised to see examples of people saying "you don't really feel bad, you're faking it" which is a very different thing, and there's an example of people saying "we mustn't incentivize these hypothetical Muslims to self-modify in this way". But can you point me to an example of what you describe happening - of someone saying "you, the actual real person I am replying to, have self-modified to find something more painful in order to change other people's incentives"?

1drethelin12y

Subset of utility monster, I think.

0Paul Crowley12y

I have used that term for this, but it's not very precise: the Wikipedia entry has the monster absorbing positive utility rather than threatening negative, and there's no mention of self-modification.

0wgd12y

The self-modification isn't in itself the issue though is it? It seems to me that just about any sort of agent would be willing to self-modify into a utility monster if it had an expectation of that strategy being more likely to achieve its goals, and the pleasure/pain distinction is simply adding a constant (negative) offset to all utilities (which is meaningless since utility functions are generally assumed to be invariant under affine transformations). I don't even think it's a subset of utility monster, it's just a straight up "agent deciding to become a utility monster because that furthers its goals".

0[anonymous]12y

http://tvtropes.org/pmwiki/pmwiki.php/Main/AntiVillain ?

[-][anonymous]12y50

Winter tips for ignorant southerners? I've moved north (Wisconsin), and I think about the imminent winter every so often, with little real knowledge of what to do other than the perennial advice of dressing in layers, getting all-weather tires, and driving slowly.

Please, let me know winter life hacks/survival tips/things a Texan would not know about cold weather.

Do I need snow shoes? Spikes?

Can I expect to safely walk on the sidewalk in the winter without slipping and hurting my everything?

Do I need more/better coats than what I have now? (A duster... (read more)

[This comment is no longer endorsed by its author]Reply

7saturn12y

When there's snow or ice on the roads, there's really no speed slow enough that you can count on never losing traction. After the first heavy snow, you might want to practice in a low-traffic area until you get the hang of recovering from a slide. Also practice driving as if there's a full glass of water on your dashboard that you don't want to spill. Nobody uses those for day-to-day walking, but you might want a pair of insulated boots depending on how much time you plan to spend outside. These are pretty convenient if you want to walk on ice. As long as you're careful. Maybe. Again, it depends on how much you'll be outside. You'll probably want gloves. I guess, if you want to give yourself an artificial tan at home. Or are you talking about light therapy for depression? Those aren't designed to emit UV.

5palladias12y

Long underwear is great for being warm without wearing a jacket or bulky sweaters all the time. I live in DC, and, last winter, my basement bedroom was unheated. Long underwear + lots of blankets meant I didn't care too much. Flannel sheets may also be your friend.

2NoSignalNoNoise12y

The first thing to keep in mind is that winter weather is quite variable. Where I live (MA), the temperature (in Fahrenheit) in the winter ranges from around -10 to +50. It's good to have ways to keep yourself warm at various points in that range. Going down human anatomy, I would recommend: Head * A warm hat that covers your ears * If you are into outdoor exercise, a headband to keep your ears warm; they can get very cold even if you're producing enough heat to keep the rest of your body warm * Sunglasses; snow can cause a lot of glare. Make sure they have full UV protection (most do). * Optional: scarf and/or ski mask; on the very cold days, especially if it's also windy, it can be helpful to keep your face covered. * Chapstick; the air is pretty dry in the winter. Torso: * A moderately warm jacket and a very warm jacket, for varying temperatures; I use a modular ski jacket, which has an outer shell and an inner lining. The lining can be easily detached and used as a stand-alone jacket on less cold days. * Sweater: depending on the temperature at work, you may feel you need one. Also, at home, wearing a sweater is a lot cheaper than cranking the heat up high. Hands: * Get a good pair of gloves. I cannot emphasize this enough. Preferably get gloves with some grip to them, to make things like opening doors easier. * Moisturizing lotion; as mentioned before, winter air is very dry. Legs: * Most people don't really do much differently here. * Optional: Long underwear can be helpful, depending on how easily you get cold. * If you will be getting exercise outdoors and are male, wear an extra pair of underwear, ideally not very breathable. Why is left as an exercise for the reader. Feet: * Insulated boots are very useful, though not absolutely necessary. In urban areas, there are often a lot of puddles from melting snow, so make sure they're very waterproof, too. * In a less urban area or on a large college campus where you may have to trudge thr

1blashimov12y

Somebody is welcome to tell me I'm irrational, but my experience (which doesn't seem to be unique) is that chapstick and lip balm can be really really habit forming - there is something about putting chapstick on that makes always using chapstick a priority - when I stopped using chapstick my lips were drying than before I started. Here are a few links. Note the big difference betwen chapstick, lip balm, and medicated lip balm though. It could easily have been all in my head (which doesn't make it not real sadly). Not surprisingly, there isn't some conspiracy to add irritants to them or anything, it may just be habit forming in the good old fashioned way. http://www.lipbalmanonymous.com/is-lip-balm-addictive/ http://www.medhelp.org/posts/Dermatology/Is-chapstick-really-addictive/show/239683 http://www.snopes.com/business/secret/carmex.asp

0NancyLebovitz12y

I'm not sure how common this is but I spent a couple of long weekends (the early Arisias) in a hotel somewhere outside Boston during winter, and the air was so dry that it took my sinuses years to recover. Sleeping with a humidifier might be a good idea.

0Curiouskid12y

My mom broke her ankle when she slipped on some ice that was covered with snow (so that it looked safe to step on). 99.9% of the time this is not an issue though (and the snow is safe to step on... Having been depressed before and having recently read "The Mood Cure" by Julia Ross, I think I'm going to be ordering a lamp soon.

0iceman12y

Unlikely. However, depending on average snowfall and where you walk, you'll may want waterproof boots that come up to at least your ankle (Gortex or equivalent). This also depends on how much time you plan to spend outside. Depends entirely on how much time you're outside. I tended to walk everywhere in my college days, so I wore an insulated coat. You'll probably want gloves, even if you stay inside your car most of the time. If you're outside a lot, consider a knit hat, especially if there's a lot of wind where you live. Other things: * Thick socks are awesome for wearing around your house. * I like having really cheap fingerless knit gloves for typing inside. * If you do spend time outside, look into flannel lined jeans or khakis. Thermal underwear works too. * Heating can cost quite a bit of money; set your thermostat lower in the evenings and load up on blankets. * At home, drafts are your enemy. If you're in a newer place, I'd assume this shouldn't be as much of a problem. If you're in a place with single pane windows, think about doing putting up window insulation film. In college, this helped with heating costs, but they have the downside of clouding the view. * If you have your own driveway, you need a snow-shovel. Even if you theoretically have someone paid to shovel the snow.

0Brigid12y

If you don't care about walking on ice, get a nice pair of some lined duck boots (Sorbel, LL Bean). Expensive but totally worth it I think. I recently found out about the disposable hand and foot warmers. Not perfect but they do a decent job for being so inexpensive (around $1-2).

1khafra12y

There are also reusable hand warmers, you boil them to recharge. In my experience, their performance degrades to 80% output and duration after a dozen uses. edited to remove the link to an actual re-usable hand warmer, since the only reason I can think of for a downvote is that someone thought I was shilling for some specific product or site.

0palladias12y

Or do it Little Women style and put fresh baked apple turnovers in your pocket.

[-]FiftyTwo12y40

Can anyone recommend a short explanation of the idea of Hegelian dialectic that doesn't make me want to self-immolate?

More generally, what, if anything is worth studying/salvaging from Hegel?

[-][anonymous]12y30

One of the snarky comments on Edward Feser's blog put words to my general feeling about him:

There was never any pretense that it was about "nothingness" in the sense Feser would like it have been. So why does he pretend that it was? He's on a divine mission to uncover straw men.

(Naturally the locals call this commenter an atheist troll and ask him to "do the reading" -- no doubt "read the Sequences" in the local dialect -- but he retorts, "It makes no difference to you whether I do the reading or not. You complain eit... (read more)

9Jayson_Virissimo12y

I can't speak for his blog writings (since I have only read a few articles), but I have read his book on Nozick and am almost done with his book on Aquinas. I have no reason to doubt your claim, but it seems plausible that he is right in this case (if, in fact, he does so accuse atheists in this way). Why? Because I had 4 years of Bible class in high school and studied philosophy of religion at university and yet still only understood the straw man versions (most likely unintentional straw men, mind you) of the arguments made by "some medieval philosopher", or had any idea about the philosophical "underpinnings of Christianity". It wasn't until I got interested enough in the history of science to actually bother to read primary texts (in astronomy, alchemy, and "physics") that I was able to get my mind situated in such a way that I could look around at the world from within these alien Medieval paradigms and see that some of these claims weren't just silly bullshit. Anyway, if it takes such a roundabout sequence of obscure studies to even begin to make sense of this stuff, it is no wonder that modern atheists (or virtually all Christians, for that matter) have trouble getting it right.

[-]Kaj_Sotala12y100

I've noticed that reading old texts with alien mindsets is an instant idea generator for fantasy settings. (Seriously, I don't get I've never heard anyone suggest the notion of "fantasy writers should read old texts" before. They're just filled with peculiar ideas about the world that one can import directly to a fantasy setting.) Would you happen to have any recommendations on texts that would be particularly suitable for this?

6Richard_Kennaway12y

Christian theology offers rich pickings. Did you know it has a closed timelike loop? Satan was cast out from heaven because he refused God's command to bow to Man, which the angels must do (despite man being created a little lower than the angels) because God incarnated as a man, which he did to redeem Man from his fall, who fell because Satan tempted him, because Satan sought revenge upon God, because God cast him out from heaven. There is also the concept of a "type of Christ", where "type" has an old sense of "prototype". King David, Abraham, and Adam are examples. In science-fictional terms, the eruption of God into Time in the person of Jesus was such a momentous event that it sent back echoes of itself into the past, calling into being the history that called the Incarnation into being. Parallelisms between techno-singularitarian ideas and Christian notions of salvation have often been made, usually with the implication that singularitarianism is just disguised religion and the technological arguments are mere rationalisation ("rapture of the nerds"). But suppose it's the other way round? Religion results from mankind's dim groping towards the techno-singularitarian truth, assisted by the occasional superpowerful alien or entity from outside the Matrix, inciting the major prophets and Messiah figures of history. The enlightenment that most religious traditions have sought consists of access to the real truth of things, but limited human minds are unable to comprehend it. Religion is, to use Vernor Vinge's term, "godshatter". And the Jews are clearly an alien genetic/memetic breeding project.

3MixedNuts12y

My local evangelist insists that angels are lower than humans. We're children, not servants. So they're supposed to obey us (they work for the family), and we only have to obey them insofar as they convey messages from Dad. If we mess up we can be forgiven, whereas angels get booted to hell with no second chances. (The Lord is kind of a shitty employer.) Also according to my local evangelist, Satan's fall happened in two parts. First, he was the hottest piece of ass in Heaven, which caused him to pull a Narcissus and demand worship from other angels. But the Lord can't share worship, it's part of the class restrictions. So he grew mightily pissed and cast Satan down to Earth, whose inhabitants Satan turned into demons. Second, the Lord made Adam and gave him Earth to rule over, since the current Earthlings weren't anyone he cared for. Squatting Satan wasn't happy with his new landlord, so he tempted him and got cast down to Hell for that.

2Richard_Kennaway12y

Many stories can be spun from the materials, as would be expected of godshatter. "A little lower than the angels" is actually from Psalms 8:5 (and quoted in Hebrews 2:7). Interestingly, the next verse says "Thou madest him to have dominion over the works of thy hands", which together implies that the angels are not the work of God's hands. This is not the only place where a hint of polytheism breaks through.

4MixedNuts12y

It's ambiguous whether the translation should be "lower than the angels" or "lower than yourself". (That's what you get for not classifying angels as deities.) Oddly, Hebrews 2:7 is always translated using angels, though the text is the same in Hebrew versions, probably intentionally backtranslating from Greek. (ותחסרהו מעט מאלוהים, וכבוד והדר תעטרהו) Even weirder, translations of Hebrews 2:7 in other languages tend to say "You have lowered him under the angels for a short time", not created so permanently. But translations of Psalm 8:5 are all about "created lower than", with the same disagreement about the relevant celestial being. I can't find any Greek translations of Psalm 8:5 so I can't tell if they match Hebrews 2:7, and anyway it'd be Modern Greek.

6Jayson_Virissimo12y

That is a great question. The first thing to come to mind actually isn't all that old, but from the Early Modern Period. To a large extent, the Renaissance was much more mystical than the Late Middle Ages (seriously, compare Galileo's Platonism to Swineshead's Scholasticism). The paradigm I'm referring to is usually referred to as the "natural magic tradition" and is exemplified by thinkers like Paracelsus (The Hermetic and Alchemical Writings of Paracelsus) and Heinrich Cornelius Agrippa von Nettesheim (Three Books of Occult Philosophy). The SEP entry for Agrippa sounds downright HPMOR-esque:

0Kaj_Sotala12y

Thanks!

0Matt_Simpson12y

In undergrad, one of my friends and I came up with the idea of a medieval-philosophy based magic system for a fantasy setting -- essentially Platonic realism as magic. Wizards spent all their time collecting metaphysical materials, contemplating forms and such. Directly inspired by reading Plato, Plotinus and, I think, Augustine.

1Kaj_Sotala12y

Ars Magica does something somewhat similar.

7[anonymous]12y

Someone tells me, "1 + 1 = 2." I tell them, "Ah, but if you take one cloud and another cloud, and add them together, you still get one cloud, so 1 + 1 = 1." Neither claim is "silly bullshit", but the conclusion of the second sentence is clearly broken. I have no reason to doubt Feser is a domain expert in theology. It's what he does with his expertise that bothers me. That's exactly the point. Christianity is already a sociological fact that bares almost no resemblance to whatever kind of Christianity it is that would "get it right."

6wedrifid12y

I'm comfortable calling that claim silly bullshit. In fact, I can't think of a better word for it. It is exactly the kind of thing the phrase "silly bullshit" is there to describe.

5Jayson_Virissimo12y

Yeah, I think I see what you mean. Feser seems to want to take apart arguments put forward by the atheist in the street in a no-holds-barred style, but then berates atheists that do the same to the Christian in the street, rather than only grappling with the arguments advanced by the masters of theology.

2Matt_Simpson12y

Much of my undergraduate degree in philosophy was reading medieval texts (and later) from Christian philosophers, and I agree - most atheists I've encountered just don't understand the philosophical underpinnings. I think Dawkins circa The God Delusion is one of these, but I haven't read the book and my impressions are likely colored by my teachers and friends in undergrad who were largely sophisticated Christians. That being said, most Christians don't seem to understand these underpinnings either.

0DanArmak12y

Did a higher percentage of educated medieval or classical Christians understand this paradigm? Or was it reserved, as now, to extremely well educated, smart, specialized theologians?

1Jayson_Virissimo12y

I'm not in a very good position to answer this question with an acceptable degree of accuracy. The periods I am referring to had very low literacy rates, so I don't have much access to the thoughts of uneducated, non-smart, non-specialized medieval persons.

[-]beoShaffer12y20

New journal using video as a medium hopes to reduce failure to replicate.

[-]Neph12y20

hello, all. first post around here =^.^= I've been working my way through the core sequences, slowly but surely, and I ran into a question I couldn't solve on my own. please note that this question is probably the stupidest in the universe.

what is the difference between the Bayesian and Frequentist points of view?

let me clarify: in Eli Yudkowsky's explanation of Bayes' theorem, he presented an iconic problem:

"1% of women at age forty who participate in routine screening have breast cancer. 80% of women with breast cancer will get positive mammogra

... (read more)

[-]Emile12y120

The bayesian/frequentist distinction can cover three different things that may occasionally be mixed up:

The core philosophical disagreement (the "proper" one) about whether probabilities an agent's knowledge / uncertainty about the world, or whether they represent frequencies of some event. For example, a frequentist in this sense might say that it's meaningless to talk about the probability that the millionth binary digit of pi is even or odd. I think frequentist epistemology is mostly discredited, but that it used to be dominant.
There are a bunch of hodge-podge statistical methods and tests (like p-values); and later on attempts to unify everything in terms of bayesian methods. People used to the "old" methods may not particularly call themselves "frequentists" or care that much about such labels; those pushing for the new (better) methods are the ones stressing the distinction (hunting down the sin of frequentism), sometimes to the annoyance of the rest.
Thinking in probabilities versus thinking in frequencies (80 women out of a hundred); the human brain works better when a problem is presented in terms of frequencies

0Alejandro112y

The classical way of explaining the difference is through the example of a coin that you know is biased, but you don't know whether heads or tails is favored and by how much. What is the probability that the next toss will be heads? Supposedly, a frequentist would say that there is an objective answer, given by the bias of the coin which also equals the proportion of heads in a long run. You just don't know what it is, the only thing you know is that it is not 1/2. A Bayesian would say by contrast that since you have no information to favor one side over the other, the probability (degree of belief) you have to assign at this point is 1/2. This only explains the question of Frequentism vs Bayesianism as philosophical interpretations of "what probability is". The practical issue of Frequentism vs Bayesianism as concrete statistical methods is often tangled with this one in discussions, but it is really a separate matter.

0[anonymous]12y

I had the same issue, and I'm personally not convinced there's an actual "Bayesian vs frequentist" conflict as framed in the sequences. Both are useful ways of thinking in different scenarios. To use Emile's example, there's a distinction between the probability that you think the millionth digit of pi is even or odd, and whether it really is even or odd. Even though you don't know the millionth digit offhand, it can be computed and has a definite value, so it really doesn't matter what you think it is. Saying 50:50, or more generally an equal probability distribution, is in my mind basically the same as saying "I don't know" (i.e. "I have zero evidence for deciding one way or the other.") There's also a difference between the parity of the millionth digit of pi, and, for example, the wind speed at an arbitrary place and future time. It's impossible to calculate, so instead you can apply Bayesian methods and estimate a range of values based on prior knowledge, and any historical data you might have access to.

0Emile12y

I don't think Bayesians and Frequentists would answer that question differently; frequentists also use Bayes' Theorem, they just don't base all their philosophy on it.

0[anonymous]12y

The "degree of uncertainty" can be extracted from that figure but if becoming more certain decreases the figure then it requires a different word.

[-]carey12y20

Is it useful to learn to REM-nap even though I don't plan to sleep polyphasically? Is it worth going through adaptation?
where is a summary of the evidence for polyphasic sleeping, and likewise for paleo diets?
do you think rationality is a more contagious idea than effective altruism?

2gwern12y

I don't entirely follow... Is there such a thing as 'learning to REM-nap' without the proposed mechanism of the pressure of sleep rebound forcing a REM rebound during the space of a nap?

0carey12y

I mean I am interested in undergoing adaptation through sleep deprivation, then something like uberman then everyman. It would not be viable for me to stay in a polyphasic schedule next year. Ultimately, I will have to return to something largely along the lines of segmented or monophasic. Still, I have heard that undergoing polyphasic-style adaptation can help you to become acclimatised to getting REM sleep in a 20-30 minute period, something I currently can't do, but might be useful if I have a sleep debt or if I know I'm going to do an all-nighter etc. So the idea is adapting to polyphasic then switching back to segmented or monophasic. Would I expect to nap better afterwards? Is this likely to be useful or worthwhile?

0gwern12y

O. I dunno. I have some more doubts about polyphasic sleep these days; last time I checked in the Zeo forums, no one had posted a complete writeup demonstrating a polyphasic lifestyle much less accompanying metrics that the lifestyle hadn't hurt them (I'd particularly like spaced repetition statistics). And since Zeos provide real data, much more so than blog posts claiming successful adaptation...

0Curiouskid12y

I made an outline of polyphasic sleep recently. Feel free to read it or contribute stuff that hasn't been added yet. https://workflowy.com/shared/5c919540-f8e7-a677-bbf9-e4ebe18b2948/

[-]Paul Crowley12y20

Decision theory and selfish donating

Suppose an author I like says she'll write a new work if she gets enough donations. Under CDT, it's clear to me that it can't make sense for me to donate - my donation can't increase the probability of me reading the book enough to pay for the cost, and there are much more efficient ways for me to give altruistically. What do other decision theories have to say about this?

4wedrifid12y

Short answer: CDT doesn't donate. EDT, TDT and UDT all donate (assuming enough others are mutually known to be like you). TDT was literally made for this kind of situation (because it's just a Newcomblike problem). UDT differs from TDT only in areas a bit more obscure than this. EDT is also designed to handle this perfectly too (ie. to get you the book for minimal price). If you donate evidence does suggest that enough people will donate to get you the book but if you don't donate evidence suggests that you will not.

2Larks12y

where this assumption is so restrictive the real answer is probably "don't donate."

1gwern12y

Thus we see that assurance contracts can be useful even for a population EDT/TDT/UDT agents.

4DaFranker12y

TDT has to say that if the scenario where everyone donates you win, and you know that everyone else is using TDT or that the distribution of decision algorithms is likely to give sufficient "donate" outputs to make it better expected utility, then you should donate. Of course, if you have reliable data on others' decision algorithms, I'm pretty sure CDT and EDT and any other decision theory I've read about will boil down to an expected utility calculation or something pretty close. Basically, as Vaniver says, all good DTs pretty much agree on this. TDT, CDT and EDT all agree that if you have common knowledge of a sufficient number of other people using the same decision theory (or, with more complicated calculations, various possible theories including those three) are interested in the book, you should all donate. This common knowledge, however, is usually the extremely costly, high-information-value part - the part about figuring out whether to donate or not seems trivial by comparison.

5wedrifid12y

I don't think this is correct. The CDT agents would all agree that they all should donate and would support the implementation of a simple mutual commitment protocol. If they couldn't arrange a way to compel each other to not defect on the commons problem they would be sad but defect themselves. Fortunately there are already existent online donation systems are sufficient. You just need one of the ones that returns pledged funds if the target goal isn't met and a carefully calculated target goal. At the extremes of perfect CDT agents you'd have to fiddle with the details a little more and, for example, make it forbidden for one agent to donate twice in order to allow that any will even donate once. But we can assume either all those details are handled or the CDT agents aren't quite that ridiculous and consider the precommitment mechanism adequate. Another thing they would do is arrange a taxation system enforced by people with guns with the relevant commons problems to be solved specified by (necessarily compulsory) voting. Of course, the other thing groups of CDT agents would do is arrange a free market capitalism system wherein products are payed for and people who don't pay don't get the stuff. A more efficient system would also allow the author easy access to a loan based on the awareness of the loan giver of the desire for the books. Then she would actually get most of the money from the sales of said books.

0Vaniver12y

Right- where again the primary block is the mutual information required.

4blashimov12y

Apologies if sidetracking a hypothetical into the real world: kickstarter attempts to solve this problem.

0drethelin12y

Fuzzies?

0Vaniver12y

As far as I can tell, any decision theory that disagrees with CDT in this case is mistaken. The author (or you) need to sweeten the deal; either the benefits need to be better, or the cost needs to be lower. Typical ways to improve the benefit are to attach status or other goods to the donation- whenever I talk about the Kickstarter projects I back, I make sure to mention that, you know, I backed them.

0Kaj_Sotala12y

You missed an opportunity here. ;)

0Vaniver12y

Yeah, but the conversation is about collective patronage in general, not about specific projects, and it seemed like it would detract from my point to also brag with my comment.

[-]Jabberslythe12y20

Does anyone have any good brief ways of describing LW to outsiders that have been effective? This comes up quite a bit for me with friends and family.

9drethelin12y

I just call it a cult

3Mitchell_Porter12y

At least call it a rationality cult.

6Risto_Saarelma12y

"Computer programmers trying to do philosophy" is how I describe LW to myself, but I don't know how effective that'd be for outsiders.

6Jayson_Virissimo12y

I think the most effective rhetorical technique would be very sensitive to the kind of person you are describing it to. I don't know if it is good, but I once said something like "it is about how you can avoid certain kinds of errors in your thinking, so that you can make better decisions".

4palladias12y

HPMOR for everything

0Viliam_Bur12y

Just without the magic. Which makes all the miracles so painfully slow.

1Spectral_Dragon12y

"It's a guy, pretty much as intelligent as, and at least twice as effective as a dozen Ph.D's in philosophy examining and discussing how to think better. Look, just... Here, The Simple Truth. Read this. It's basically this kind of thinking applied to everything." Not that brief, but it's gotten at least a few interested in LW.

[-]Lightwave12y20

I'm planning on doing a presentation on cognitive biases and/or behavioral economics (Kahneman et al) in front of a group of university students (20-30 people). I want to start with a short experiment / demonstration (or two) that will demonstrate to the students that they are, in fact, subject to some bias or failure in decision making. I'm looking for suggestion on what experiment I can perform within 30 minutes (can be longer if it's an interesting and engaging task, e.g. a game), the important thing is that the thing being demonstrated has to be releva... (read more)

8Larks12y

Get people to give 90% confidence intervals on 10 questions, and then at the end ask "Ok, so who got all 10 within their intervals. 9? That's what you should have got... ok, 8? Still no-one? Ok, how about 7?"

0Kindly12y

90% might not be the best number for demonstrating the idea of a confidence interval. It's too close to 100%. There's not much room to be underconfident. What about 50% confidence intervals?

2Morendil12y

Have you tried it? I have, and I can tell you most people I tried it on are over-confident when asked for 90% intervals.

4Morendil12y

I've done this in a few small groups, using: * the "this is an attention test" video (aka "how many passes does the team in white make") - always a hit * a calibration exercise just as Larks suggests below, which works pretty well * the Wason card task - some people find it unconvincing "because it's logic" (!) * a "learned helplessness" experiment using impossible anagrams - works so-so * a "priming" experiment where two groups have a phrase-building task with different priming words - my version of that sucks, need to rework it * I also show the Spinning Dancer often

3maia12y

For something very brief, anchoring bias is easy to demonstrate and fairly dramatic. I tried this on a friend a couple weeks ago, anchoring her on 1 million people as the population of Ghana; she guessed 900,000. Turned out to be 25 million.

1sixes_and_sevens12y

The Wason selection task is a good go-to example of confirmation bias.

4Lightwave12y

Well the thing is that people actually get this right in real life (e.g. with the rule 'to drink you must be over 18'). I need something that occurs in real life and people fail at it.

1sixes_and_sevens12y

They get it correct when it's in an appropriate social context, not simply because it's happening in real life. If it didn't happen in real life, confirmation bias wouldn't be a real thing.

3Lightwave12y

Right, but I want to use a closer to real life situation or example that reduces to the wason selection task (and people fail at it) and use that as the demonstration, so that people can see themselves fail in a real life situation, rather than in a logical puzzle. People already realize they might not be very good at generalized logic/math, I'm trying to demonstrate that the general logic applies to real life as well.

0Vaniver12y

No, people are more likely to get it right in real life. Some fraction of your audience will get it wrong, even with ages and drinks.

1faul_sname12y

To a first approximation, people get it right in real life.

1Barry_Cotter12y

Confirmation bias, the triplet number test where the rule is “Any triplet where the second number is greater than the first and the third greatet than the second”. Original credit (edit:for my exposure)to Eliezer in HPmoR but I thought of it because that was what Yvain did at a meetup I was at.

4wedrifid12y

To be clear, since reading this made me double-take, I think by "original credit" you mean "original credit for your personal exposure to the concept".

[-]wanderingsoul12y20

Not too long ago I wanted to write a poem to express a poem to express a certain emotion, defiance toward death, but it only occurred to me recently that it might be LW appropriate. I took a somewhat different path than "do not go gentle..." but you can judge yourselves how it went. Posted in the open thread as I feel it is relatively open to random stuff like this. (Formatting screwy because I'm not used to the format here yet)

Defiance

I am afraid

        All about me the lights blink out

        Seeing their fate I’m filled with fear

... (read more)

0listic12y

Are you familiar with "Today I Die"? (also available on App Store) Seemed appropriate.

0wanderingsoul12y

I hadn't, but it was worth the while. I agree, thanks

[-]gwern12y10

I just finished the CMU OLI Probability & Statistics course, which I started... somewhere back in March or June. I think, overall, it's a pretty good statistics course. What I like best about it is that it is heavy about quizzes and exercises with real-world datasets, so I learned a bit more about R as well as learning the basics.

It covers from a fairly practical standpoint: data graphing, stuff like means or medians or distributions, the rules of probability, conditional probability, probability trees, Bayes's theorem, binomials and the normal distri... (read more)

[-][anonymous]12y10

Equality and natalism

Recently read an article by Steve Sailer:

If intellectuals could afford to have a lot of children, we might live in a world where they could sell enough heavyweight books to afford to have a lot of children. But we don’t.
So what should policy be?
In a recent article in the Boston Review, Heckman began, “The accident of birth is a principal source of inequality in America today,” then went on to endorse the usual expensive “interventions” in poor families. Should we perhaps instead strive for a country with fewer accidental births?
All

... (read more)

[This comment is no longer endorsed by its author]Reply

[-]PECOS-912y10

Does anybody have ideas for potential applications of lucid dreaming? It's been discussed a bit here and here before.

Aside from seemingly being a very good source of fun, I'm trying to think of other ways to use lucid dreaming.

For instance, mental visualization/rehearsal has been shown to be effective at improving ability in various skills, so it seems likely that rehearsal during lucid dreams should have similar (and possibly greater) benefits, though I don't know of any studies looking into this.

Even if you've never lucid dreamed yourself, I'd appreciate... (read more)

3VincentYu12y

I had a brief look at the literature about a month ago and didn't find much. There is some evidence of performance enhancement from practicing motor tasks in lucid dreams (Erlacher, 2010), but the mechanism is unknown. Stumbrys et al. had two very speculative studies on asking dream characters within lucid dreams for help with problem solving (2010, 2011); they concluded that dream characters are terrible at arithmetic, but may be able to help with 'creative' tasks (I don't see good evidence for that from their data). On lucid dream induction, Stumbrys et al. (2012) is a useful review. Erlacher's abstract (emphasis mine):

1Jabberslythe12y

I've never heard of a study of whether improving skills via lucid dreaming works. Two things that make me really want to learn how to do it, are free sex and improving my social skills by getting into unusual social situations that I couldn't try in waking life. I have heard anecdotal accounts of people using lucid dreaming for these purposes. By the way, this is a really good book on lucid dreaming on the SIAI library thing account: http://www.amazon.ca/Exploring-World-Dreaming-Stephen-Laberge/dp/034537410X

[-]drethelin12y10

Direct Effects of Low-to-Moderate CO2 Concentrations on Human Decision-Making Performance

Gotta get working on those pressurized oxygen filled buildings

5gwern12y

The effect size of the higher level of CO2 on some of the tests is ridiculous. Reminds me of Cochran's speculation on nitrogen content.

0evand12y

Interesting, but has problems with helium supply, even at smaller scales. Breathing tanks are problematic. If you carry a breathing tank, the simplest approach involves venting a lot of helium. Scrubbers, recycling, and O2 replenishment carries nontrivial risk of death without warning. Capturing the exhaled helium requires heavy, power-hungry compressors. Building present nontrivial air-quality engineering problems, and need more than airlocks retrofitted on to make them airtight. Also, it's far from obvious that 20% is the optimum O2 content, though I think it's quite well supported to say that 100% is too much.

0gwern12y

My own belief is that before we start trying to get rid of nitrogen with helium or hydrogen, we ought to check first that increasing oxygen doesn't deliver some or all the benefits.

0evand12y

Well, you can't increase it too far. The fire hazard gets insane pretty quick. 30% O2 is probably OK, but does have a substantial fire risk increase; 40% probably isn't. Also, increased oxygen has long-term health impacts (I don't remember details; I could look them up if you're curious), but I don't think we know what level those start at to any precision. I suppose fire risk isn't a huge deal if you're using portable breathing tanks, but you do still need to investigate health impacts. They're long-term enough that you could ignore them for initial study of the cognitive effects, though.

1gwern12y

Yeah, I'm well-aware of the dangers of oxygen fire (from learning about the Apollo program); oxygen tanks are probably how this would be implemented. Of course, I'm not sure that the benefit could possibly justify the expense of oxygen tanks but just the result would be interesting. (Perhaps one could justify some sort of oxygen alarm.)

0wgd12y

Actually, I don't think oxygen tanks are that expensive relative to the potential gain. Assuming that the first result I found for a refillable oxygen tank system is a reasonable price, and conservatively assuming that it completely breaks down after 5 years, that's only $550 a year, which puts it within the range of "probably worthwhile for any office worker in the US" (assuming an average salary of $43k) if it confers a performance benefit greater than around 1.2% on average. These tanks supposedly hold 90% pure oxygen, and are designed to be used with a little breathing lasso thing that ends up with you breathing around 30% oxygen (depending on the flow rate of course). Since 30-40% oxygen concentrations seem to increase word recall by a factor of 30-50% and reduce reaction time by ~30%, improve 2-back performance by ~15%, and improve mental arithmetic accuracy by ~20% for 3-digit numbers, it seems pretty likely that the overall benefit of oxygen supplementation while working could be greater than breakeven.

0gwern12y

Oh, that is interesting. I was sort of assuming that you would have to pay for each refill and that a recharger wouldn't be just <$3k. Also, interesting links. Connecting psychometric tasks to actual monetary value is always tricky, but those studies certainly suggest there might be meaningful benefit (but the benefit will be weaker at 30% oxygen - the links seem to all be at 40%). One big problem there is that $3k is a lot to pay up front. But on the upside, if you can change the flow rate, I suspect it wouldn't be too hard to blind the oxygen content...

0MileyCyrus12y

Doesn't breathing too much oxygen make you age faster?

[-]NancyLebovitz12y00

I was recently reading an outraged discussion of the warnings New York City had gotten about the risk of flooding, and I asked what less currently obvious infrastructure threats were being ignored. I didn't get much discussion there, so I'm asking here.

[-][anonymous]12y00

If you've got some spare time to blow, there's always yet another interpretation of quantum mechanics up on the arXiv.

Or perhaps you'd rather something more classical? How about a correspondence theorem between QM and thermodynamics?

[-]Alicorn12y00

Cute description of magnetic fields &c. I did not previously know what the hell a field was, and now I might.

[-]AnotherIdiot12y00

My [uninformed] interpretation of mathematics is that it is an abstraction which does exist in this world, which we have observed like we might observe gravity. We then go on to infer things about these abstract concepts using proofs.

So we would observe numbers in many places in nature, from which we would make a model of numbers (which would be an abstract model of all the things which we have observed following the rules of numbers), and from our model of numbers we could infer properties of numbers (much like we can infer things about a falling ball fro... (read more)

0wedrifid12y

It's more fun to think of the reverse relationship!

[-][anonymous]12y00

Another year another talented academic having to defend themselves for doing science. Read the article, then read the blog and follow the links. I wasn't thrilled by what professor HoSang was trying to do to professor Hsu but then this paragraph in particular got me upset:

Then Assistant Professor HoSang once publicly stated (during a social science seminar at Oregon I attended) that he would "do everything in his power" to oppose another (Sociology) faculty member's effort to explain recent genetic results to the broader field. I found this stat... (read more)

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[-][anonymous]12y00

Ah another year another talented academic having to defend themselves for doing science. Read the article, then read the blog and follow the links. I wasn't thrilled by what professor HoSang was trying to do to professor Hsu but then this paragraph in particular got me upset:

[This comment is no longer endorsed by its author]Reply

[-]DanArmak12y00

How to comment when I arrive late at a post with many comments?

I usually only read LW every day or two. I'm also in the GMT+2 timezone, so US people mostly comment while I'm asleep. So when I reach an interesting post, like this one just now, it already has many comments. I really want to reply to some of them and to the post itself, but first I need to read all of the comments and internalize everything that has been said already, or I risk repeating what others have already pointed out. For a post with hundreds of comments, this is a lot of work.

I would welcome any tips for being better, or more efficient, at this.

[-][anonymous]12y00

(I'm testing a possible bug with this comment. Please don't reply, so that I'll be able to remove it afterwards.)

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[-][anonymous]12y00

(I'm testing a possible bug with this comment. Please don't reply, so that I'll be able to remove it afterwards.)

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[-]A1987dM12y00

Has someone been karmassinating me? I'm pretty sure the karma scores of almost all comments of mine from 22 October 2012 09:15:59AM to 24 October 2012 04:54:24PM are lower than they used to be. (What is the proper thing to do when one notices something like this, BTW? I'm not sure it's posting in the open thread, but I can't think of anything else.)

[-]A1987dM12y00

I've come up with a litany that would be to instrumental rationality what the Litany of Tarski is to epistemic rationality, expressing the sentiment in "Newcomb's Problem and Regret of Rationality":

If I would be better off taking both boxes,
I desire to choose to take both boxes;
If I would be better off taking only box B,
I desire to choose to take only box B;
Let me not become attached to decision I may not want.

0wedrifid12y

This doesn't help in the general case. See, for example... If I would be better giving Parfit $100, I desire to choose to give Parfti $100; If I would be better off keeping my $100, I desire to choose to keep my $100; Let me not become attached to decision I may not want. A step closer to accurate (albeit in need of elegant wording) would be: If I would be better off having precommited to taking both boxes I desire to choose to take both boxes...

2A1987dM12y

“Would” has to be interpreted à la Gary Drescher in Good and Real. A wording slightly less inelegant than yours would be "If I am better off being the kind of person that gives Parfit $100..."

[-]RolfAndreassen12y00

Big hypothetical question. Context: I'm in an Internet argument with someone who won't take my word for the physics; he challenged me to find someone else who would say the same thing.

Assume the universe runs on Newtonian mechanics. (Ignore the question of how human biochemistry works.)
Measure the position and velocity of every particle at some given time t.
Run the universe forward until a later time t1. Assume that at that time I am sitting on my porch, drinking coffee. Assume further that this condition conserves momentum and energy.
Restart the u

... (read more)

3VincentYu12y

There have been recent discussions on determinism in Newtonian/classical mechanics within the philosophy of science literature. See, e.g.: Norton, John D. 2008. “The Dome: An Unexpectedly Simple Failure of Determinism.” Philosophy of Science 75:786–98. doi:10.1086/594524 Wilson, Mark. 2009. “Determinism and the Mystery of the Missing Physics.” British Journal for the Philosophy of Science 60:173–93. doi:10.1093/bjps/axn052

[-]drethelin12y00

http://www.panacearesearch.com/about/

Personalized medicine is back again. I can't tell whether the number of incarnations is a bad sign or if Jaan Tallinn being in on it is a powerful good sign.

https://sites.google.com/site/medicineispersonal2/our-company/our-staff

1thomblake12y

Any idea why it went poof before?

0drethelin12y

I would guess something to do with the founder/funding troubles, based on the current incarnation not including the one from the apparent first incarnation. I don't have actual information on the topic though.

[-]blashimov12y00

Does anyone know of an online resource (or book) that goes through typical mental illnesses or neurological patterns that lead people to believe they've been possessed by demons? Google is swamped with religious blogs, and my google-fu is failing to cut through. Context: Somebody said (paraphrase) here's a youtube video of a guy acting kinda demonic, then everybody prays and he gets better. What is the "atheist" explanation? So I went around looking and didn't have much luck, and now I am really curious. I'm assuming that even if some are "fake," some people actually believe they are possessed. Also, yes, I know trying to convince a believer is probably a lost cause, but I'm curious for my own sake now.

[-]lsparrish12y00

In the new sequence Highly Advanced Epistemology 101 for Beginners EY has made use of exercise questions / statements intended to be pondered prior to continuing. He has labeled these "koans" but is open to suggestions for a better word, as a koan means something a bit more specific than that to Zen people. Any ideas? Here are the "koans" from this sequence in order of appearance:

The Useful Idea of Truth

If the above is true, aren't the postmodernists right? Isn't all this talk of 'truth' just an attempt to assert the privilege of your

... (read more)

4Dolores198412y

I propose that we continue to call them koans, on the grounds that changing involves a number of small costs, and it really, fundamentally, does not matter in any meaningful sense.

4lsparrish12y

There is a cost to doing nothing as well. Calling them koans potentially has the following effects: 1. Makes people think that rationality is Zen. 2. Makes people think Zen is rational. 3. Irritates people who know/care more about Zen than average. 4. Signals disrespect of specialized knowledge. 5. Encourages a norm of misusing/inflating terms beyond their technical use. The question is whether it is more costly to make the change or not. How costly is the change? Are the costs long-term or short-term? (The costs of not making the change are mostly long-term.) Also relevant: Apart from avoiding the above costs, are there benefits to changing it to something else? (For example, a better term could make the articles more interesting and intuitive to beginners than "koan" does.)

4A1987dM12y

Knowing the kind of people who read LW, I guess that on reading “koan” more people will think about hacker koans than Zen kōans (also given no macron on the O).

0[anonymous]12y

In this case, it's more like a “technical” (i.e. non-mainstream-English) use other than the original one.

[-][anonymous]12y00

Does the LessWrong community have a consensus on the subject of moral accountability, to the same extent that it has a consensus on things like free will and reductionism? If so, what is that consensus?

My opinion on the subject is, essentially: it's irrational to think people are morally culpable for their actions because their behavior is completely contingent upon their neurochemistry, which they have no control over. You can't blame a psychopath for having the specific cognitive makeup that made him a psychopath. Also, things outside of his control such... (read more)

8jimrandomh12y

I don't know if this is a matter of consensus, but I generally see it as a matter of translating from third-person deontology to consequentialism by way of third-person virtue ethics and game theory: rather than work with concepts like "culpability" directly, I ask first whether an act is evidence that someone's likely to do other bad acts, and how well that risk can be mitigated, and second whether punishing that sort of act would make it rarer by enough to outweigh the cost and damage of punishing.

4Kaj_Sotala12y

What you say is true to some extent, but there's also the fact that holding people morally responsible actually changes their behavior, and if we didn't hold anyone morally responsible for anything, people would behave worse.

1Larks12y

People do have control over their neurochemistry. Invoking the classic compatabilist conception of free will, if they wanted to have different neurochemistry they would.

0Nisan12y

There is actually an article here titled Causality and Moral Responsibility. You may want to read the linked prerequisites first.

0drethelin12y

Moral Accountability is a lot like justice: It has a lot of psychological hooks in the human mind that make it very useful for enforcing how you want your society to be, and in the ancestral environment was probably linked far more closely to utility than it is today. The on margin effects of either cultural edifice might be good or bad but we should be careful about trying to dismantle either one.

[-]Metus12y00

In a more general effort to improve my health, or at least slowing its deterioration, I am thinking about constructing a hybrid standing desk. Now I do not have enough money to afford an actual convertible standing desk and I would very much like the convertible part. So I am thinking about a wall mount for my monitor or maybe even better some similar kind of adjustable mount that allows the necessary range of height to switch between sitting and standing. The problem then is still the keyboard. I already have a wireless keyboard, so switching it would not be a problem, but on what would I put it?

Any ideas and opinions?

4palladias12y

You can also go for a cheap non-convertible standing desk and a tall stool.

0Metus12y

I use the monitor on my desk also as a movie viewing device with friends so I would much like to use my current chair. Nice idea though.

1Richard_Kennaway12y

Prolonged standing appears to increase the risk of varicose veins. (References: Google search of /varicose standing/.) Are you sure that replacing sitting by standing will actually benefit you?

2Metus12y

No, the best thing to do is to reduce time spent in front of the computer and get moving. Anyway, no position should be assumend for prolonged time and adding the possibility of standing gives a little bit of variety.

0DanArmak12y

Or use a threadmill workstation.

1drethelin12y

Hence the hybrid idea. Studies I've seen show that doing one or the other for long times is bad, but moving between the two at intervals or walking around more is far better for your health.

0DanArmak12y

Another possibility is to have two (smaller) desks side by side, one at sitting height and one at standing height. Use a wireless keyboard, or one with a long enough cable, that you can easily move it between tables. Mount the screen on an arm that is mounted between the two desks, swivels left-right and is long enough to reach the center point of each desk.

0DanArmak12y

Depending on your monitor mount, you could attach a keyboard tray to it. Some higher-end monitor arm manufacturers will sell you a compatible tray, or you could take an existing tray and hard-mount it yourself.

0maia12y

For your keyboard: get a laptop stand? (something like this: http://www.amazon.com/On-Stage-LPT5000-Laptop-Computer-Stand/dp/B001AYONXU/ref=sr_1_3?ie=UTF8&qid=1350523707&sr=8-3&keywords=laptop+stand) Or the DIY route: make a stand out of PVC or balsa wood. Or the ghetto college-student route: cardboard box.

0drethelin12y

My wall mounte monitor Arms do not have the vertical range to go from comfortable sitting to standing. Make sure to check the flexibility and correct mounting height.

[-]A1987dM12y-10

A Lesson in Skepticism

2drethelin12y

"Not checking the exact origin of every single quote all the time makes you a shitty skeptic." -Abraham Lincoln

0[anonymous]12y

I agree to an extent with the fictional Abe Lincoln quote. Quoting famous people serves mostly as a means of signaling so that whatever you're saying sounds more convincing. The actual epistemic value of quotes is so low (if it's even positive at all) that it's justifiable to burden yourself with the task of checking the exact origin of every single quote you encounter before you start repeating it. (But it won't be "all the time", as you have to check only once per quote.)

[-]Epiphany12y-10

An amusing thought occurred to me while reading HPMOR. Harry Potter may already be able to rule the world in chapter 6 by doing the following:

Turn his mokeskin pouch inside out.
Ask the mokeskin pouch for the universe.

[-]MileyCyrus12y-20

If you were married, would you rather: [pollid:118]

It would be great if you'd share your reasoning in the comments.

[-]wedrifid12y100

If you were married, would you rather:

Is all else equal? In particular, do I have to do any more work to earn the $80k than the $40k?

0MileyCyrus12y

Probably, since a high-paying career often demands more responsibility.

5wedrifid12y

Ok, that answers the question then. I chose $40k/yr. However it seems worth noting that I think this makes my answer misleading for most purposes so I'm not sure I can learn much meaningful from the poll. I would much prefer to be the partner who earned the larger figure. There are practical, social and psychological reasons why I would find that much easier and expect that all else being equal it is likely to make for a healthier relationship dynamic. Some of those predictions would even be controvertial to express. It's just that none of that preference is anywhere near strong enough to make up for having to do a crap load more work but being in a similar financial situation.

1Sabiola12y

I guess you are male, and are thinking of a female spouse, right? I'm thinking that the social reason might be that people expect the man to be the higher earner; and the psychological reason that you'd be more comfortable being the dominant partner. I'm female, and I have a great husband; and I voted to be the less-earning partner, not only because I don't like to work my @$$ off either, but because I like my husband to be slightly dominant (his Captain Picard to my "number one"), or at least not to be dependent on me. Few things make a man more unattractive than being needy, either financially or emotionally.

2bleen200012y

Are you an Athol Kay fan? Funny how these things can be interpreted. A rich submissive man could see giving a woman money as a submissive act ("she control's my finances!"), while a dominant man could see it as a dominant act ("I take care of her!")

5DaFranker12y

What about the other cases? Like, say, a rich humanlike perfect-decision-theoretic agent? Or simply normal people that don't think dominance or submission are inherent parts of their identities or interpersonal relationships? I know that myself and a few other of my acquaintances often utterly confuse people who attempt to judge us on a "dominance vs submissiveness" axis, simply because we disregard any notion of "dominance status" and merely act according to some other system that doesn't correlate well with either "trait", which creates high variations of "dominant" or "submissive" behaviors in situations that seem strikingly similar to the evaluator. I've been called (more than once) a very "incoherent" person on this basis.

2Kaj_Sotala12y

Your behavior sounds interesting. Could you give some examples?

4DaFranker12y

My model is unfortunately not complete enough to reliably give good examples. I only observe those reactions, but I don't myself understand how my behavior is "incoherent" or "confusing". From inside, it feels like they're the ones shackling their thoughts around binary axes and failing to think of things-as-things-are. Nevertheless, I can try. In the basics, suppose a couple of colleagues and yourself (or schoolmates or somesuch, substitute as appropriate) are discussing a particular project. The D vs S axis seems (i.e. appears to me, though I don't know if this passes i-turing) to predict that some people will be talking more, offering more ideas, while others will merely align with the dominant-type person/idea that fits their preference, and that these roles will tend to persist throughout instances (e.g. if you have multiple meetings) with people usually keeping their roles. What does that axis make of people, like me and possibly other LW users, stay in the background analyzing the problem without affiliating with any of the dominant ideas, sometimes outright objecting to some ideas while denying the claim of being affiliated with its "opponent", and sometimes offering a (presumed) better solution in some meetings when we feel more competent and able to provide one, but not otherwise? Where, on the axis, do you classify these people? Are they dominant? But they lack the characteristic trait of imposing their will - they have no followers, they do not grab for attention, they refuse to impose their solution (I used to only impose a solution when any of the alternatives under consideration would be catastrophic within context, but now in hopefully good instrumental rationality I attempt to signal myself as dominant in order to bring about somewhat more optimal outcomes), and only debate so far as to show the superiority of the idea/solution itself or the flaws of other ideas. Are they submissive, then? Well, I would think not really, since they don't align

0NancyLebovitz12y

Gregory Bateson wrote something about the relationship between status and some behaviors being dependent on culture. For example, the Czar would be watching the peasant children dance, but the Queen of England is waving to the crowd.

0Sabiola12y

Yes, I read Athol's blog, and that's where I got the comparison. :-) And you're right, giving money could be either dominant or submissive. In the latter case, the guy would be emotionally needy, which would be a big turn-off.

2DaFranker12y

Conditioning on this, and all else being equal (assume prior of zero information / even spread of probability distribution), I simply have to take the 40$k. On a zero-information prior, the probabilities dictate that my intellectual time is most likely more important than that of a random other person, and that it is most likely that my job is not an optimal-utility one, such that I can do more good or produce more utility in my spare time than my spouse could in the same spare time obtained with the lower-paying job. You only need to have an IQ / other measure of social-utility-production above the average (or mean? I haven't actually worked out the maths, just replaying this from rote-learned stuff) in order for this to hold true, in terms of expected utility when you know nothing a priori about the spouse.

7John_Maxwell12y

Is my spouse as gung-ho regarding effective altruism as I am?

1MileyCyrus12y

Does it matter? If you earn more money, do you see yourself as having more say in how it is spent?

2John_Maxwell12y

I don't know, do I have more say? Are we each supposed to make up our own hypothetical, or are you giving us a standard one? I recommend giving us a standard one to provide more consistent results.

0faul_sname12y

Yes and yes.

0[anonymous]12y

What? I'm confused. Isn't that the point of money?

1wedrifid12y

The context refers to money within a specific significant explicit and implicit contractual arrangement which happens to include some degree of sharing of resources. Influence on how money is spent within such arrangements is seldom in direct proportion to how much is respectively earned.

4[anonymous]12y

I am mostly indifferent. I can imagine a situation in which each of those circumstances would be comfortable, given the ideal spouse. My first reaction to this prompt was to consider in what ways the difference would affect my ego: Would I feel inferior to my spouse if I earned less? Or uncomfortable? Would I like to feel dominant over my spouse if I earned more? However, I realize that salary is not an indicator of intellectual capability or compatibility. This is, I believe, a more important determinant in the ideal spouse. I have my preference, which I will not disclose, as to whether or not I like to be the "less wrong" or more knowledgable partner. Since I cannot be perfectly indifferent, I choose to earn $80k/year simply because that is the relatively-better choice for me as an individual, not because it is relatively-better than my spouse's earnings.

3[anonymous]12y

I trust myself to spend the money on things I value more than I trust her to. This is a no brainer. A better question would be 80k/40k or 80k/120k

6MileyCyrus12y

Why the blazes would you want your spouse to be $80k poorer? You'd be throwing 40% of your household income down the drain.

0[anonymous]12y

edit I am an idiot.

3maia12y

Don't care too much. $40k/yr seems to imply lesser working hours, which I would probably prefer.

1tut12y

It seems as though this poll breaks the comment RSS feed.

0MileyCyrus12y

Do I need to delete it?

1blashimov12y

Earning less money than my partner would (in general) mean I could take of children more often with less economic cost to the family.

0Kindly12y

I didn't immediately think of this, but when I read your comment it ended up being the deciding factor for me.

0Spectral_Dragon12y

I would want the 80k, given I've not met anyone who trusted my idea I got from an article at Cracked - that you're supposed to help each other, and not be in debt to them, and therefore contribute the percentage you can, so if you make 20 % of the income, you're responsible for 20 % of expenses - since I've yet to make more money than any potential partners. I basically only want to feel like I'm not freeloading on anyone, including my spouse.

0magfrump12y

I envision any spouse I end up with as someone that I am entirely comfortable sharing finances with. Also when I think about people that I have dated and possible career futures for myself, lower earnings for me would likely mean that I'm spending more time on personal projects rather than being less successful in my career, but the opposite is true for any person I've been in a relationship with for over a year.

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