= 27d567bc2d48d9f40e9ccc20ea370b15)
Protagoras comments on Rationality Quotes September 2013 - Less Wrong
You are viewing a comment permalink. View the original post to see all comments and the full post content.
= 783df68a0f980790206b9ea87794c5b6)
Loading…= b715d02e85f7b3b4ae65ca3d3e450868)
Subscribe to RSS Feed
Powered by Reddit
= f037147d6e6c911a85753b9abdedda8d)
You are viewing a comment permalink. View the original post to see all comments and the full post content.
Comments (456)
This is why many scientists are terrible philosophers of science. Not all of them, of course; Einstein was one remarkable exception. But it seems like many scientists have views of science (e.g. astonishingly naive versions of Popperianism) which completely fail to fit their own practice.
Yes. When chatting with scientists I have to intentionally remind myself that my prior should be on them being Popperian rather than Bayesian. When I forget to do this, I am momentarily surprised when I first hear them say something straightforwardly anti-Bayesian.
Examples?
Statements like "I reject the intelligence explosion hypothesis because it's not falsifiable."
I see. I doubt that it is as simple as naive Popperianism, however. Scientists routinely construct and screen hypotheses based on multiple factors, and they are quite good at it, compared to the general population. However, as you pointed out, many do not use or even have the language to express their rejection in a Bayesian way, as "I have estimated the probability of this hypothesis being true, and it is too low to care." I suspect that they instinctively map intelligence explosion into the Pascal mugging reference class, together with perpetual motion, cold fusion and religion, but verbalize it in the standard Popperian language instead. After all, that is how they would explain why they don't pay attention to (someone else's) religion: there is no way to falsify it. I suspect that any further discussion tends to reveal a more sensible approach.
Yeah. The problem is that most scientists seem to still be taught from textbooks that use a Popperian paradigm, or at least Popperian language, and they aren't necessarily taught probability theory very thoroughly, they're used to publishing papers that use p-value science even though they kinda know it's wrong, etc.
So maybe if we had an extended discussion about philosophy of science, they'd retract their Popperian statements and reformulate them to say something kinda related but less wrong. Maybe they're just sloppy with their philosophy of science when talking about subjects they don't put much credence in.
This does make it difficult to measure the degree to which, as Eliezer puts it, "the world is mad." Maybe the world looks mad when you take scientists' dinner party statements at face value, but looks less mad when you watch them try to solve problems they care about. On the other hand, even when looking at work they seem to care about, it often doesn't look like scientists know the basics of philosophy of science. Then again, maybe it's just an incentives problem. E.g. maybe the scientist's field basically requires you to publish with p-values, even if the scientists themselves are secretly Bayesians.
I'm willing to bet most scientists aren't taught these things formally at all. I never was. You pick it up out of the cultural zeitgeist, and you develop a cultural jargon. And then sometimes people who HAVE formally studied philosophy of science try to map that jargon back to formal concepts, and I'm not sure the mapping is that accurate.
I think 'wrong' is too strong here. Its good for some things, bad for others. Look at particle-accelerator experiments- frequentist statistics are the obvious choice because the collider essentially runs the same experiment 600 million times every second, and p-values work well to separate signal from a null-hypothesis of 'just background'.
For what it's worth, I understand well the arguments in favor of Bayes, yet I don't think that scientific results should be published in a Bayesian manner. This is not to say that I don't think that frequentist statistics is frequently and grossly mis-used by many scientists, but I don't think Bayes is the solution to this. In fact, many of the problems with how statistics is used, such as implicitly performing many multiple comparisons without controlling for this, would be just as large of problems with Bayesian statistics.
Either the evidence is strong enough to overwhelm any reasonable prior, in which case frequentist statistics wlil detect the result just fine; or else the evidence is not so strong, in which case you are reduced to arguing about priors, which seems bad if the goal is to create a societal construct that reliable uncovers useful new truths.
But why not share likelihood ratios instead of posteriors, and then choose whether or not you also want to argue very much (in your scientific paper) about the priors?
What do you think "p<0.05" means?
The p-value is "the probability of obtaining a test statistic at least as extreme as the one that was actually observed, assuming that the null hypothesis is true." It is often misinterpreted, e.g. by 68 out of 70 academic psychologists studied by Oakes (1986, pp. 79-82).
The p-value is not the same as the Bayes factor:
(Your point is well taken but...)
Approximately it means "I have a financial or prestige incentive to find a relationship and I work in a field that doesn't take its science seriously".
No, the multiple comparisons problem, like optional stopping, and other selection effects that alter error probabilities are a much greater problem in Bayesian statistics because they regard error probabilities and the sampling distributions on which they are based as irrelevant to inference, once the data are in hand. That is a consequence of the likelihood principle (which follows from inference by Bayes theorem). I find it interesting that this blog takes a great interest in human biases, but guess what methodology is relied upon to provide evidence of those biases? Frequentist methods.
Deborah, what do you think of jsteinhardt's Beyond Bayesians and Frequentists?
If there was a genuine philosophy of science illumination it would be clear that, despite the shortcomings of the logical empiricist setting in which Popper found himself , there is much more of value in a sophisticated Popperian methodological falsificationism than in Bayesianism. If scientists were interested in the most probable hypotheses, they would stay as close to the data as possible. But in fact they want interesting, informative, risky theories and genuine explanations. This goes against the Bayesian probabilist ideal. Moreover, you cannot falsify with Bayes theorem, so you'd have to start out with an exhaustive set of hypotheses that could account for data (already silly), and then you'd never get rid of them---they could only be probabilistically disconfirmed.
Strictly speaking, one can't falsify with any method outside of deductive logic -- even your own Severity Principle only claims to warrant hypotheses, not falsify their negations. Bayesian statistical analysis is just the same in this regard.
A Bayesian analysis doesn't need to start with an exhaustive set of hypotheses to justify discarding some of them. Suppose we have a set of mutually exclusive but not exhaustive hypotheses. The posterior probability of an hypothesis under the assumption that the set is exhaustive is an upper bound for its posterior probability in an analysis with an expanded set of hypotheses. A more complete set can only make a hypotheses less likely, so if its posterior probability is already so low that it would have a negligible effect on subsequent calculations, it can safely be discarded.
I'm a Bayesian probabilist, and it doesn't go against my ideal. I think you're attacking philosophical subjective Bayesianism, but I don't think that's the kind of Bayesianism to which lukeprog is referring.