RobbBB comments on Help us Optimize the Contents of the Sequences eBook - Less Wrong

11 Post author: lukeprog 19 September 2013 04:31AM

You are viewing a comment permalink. View the original post to see all comments and the full post content.

Comments (73)

You are viewing a single comment's thread. Show more comments above.

Comment author: RobbBB 19 September 2013 09:28:11PM *  1 point [-]

I haven't found anything Eliezer's written about Einstein to not be useful. Could you explain why you don't like it (and/or specify what it is you dislike), or link me to an explanation?

If we want to shorten the QM stuff and explain MWI without belaboring its truth, I don't think it would be out of the question to commission a specialist like Amit Hagar or David Albert to write a short explanation of what the QM-interpretation fuss is all about, insert that right before the more important QM implications philosophy-of-science stuff (Think like reality, When science can't help, etc.), and then put Eliezer's technical explanations in an appendix. That would do a lot to mitigate the criticism of the Sequences for uncredentialed nonstandard physics espousal, and it would lose fewer readers whose math or physics backgrounds are weak.

Comment author: shminux 19 September 2013 10:12:35PM *  3 points [-]

I haven't found anything Eliezer's written about Einstein to not be useful. Could you explain why you don't like it (and/or specify what it is you dislike), or link me to an explanation?

What has been proven wrong is the idea that explicit Bayesian thinking gives a physicist a significant rather than a marginal advantage. I don't know of any physicist who learned Bayesian thinking and suddenly became much more productive/successful/famous. You are likely to do better than without it, but you will never be as good as a noticeably smarter not-explicitly-Bayesian physicist, let alone Einstein.

Eliezer's waxing poetic about Barbour, who is a fringe scientist with intriguing ideas but without many notable achievements, is high on pathos, but not very convincing.