I ended up reading this article about animal suffering by this Christian apologist called William Craig. Forgive the source, please.
In his book Nature Red in Tooth and Claw, Michael Murray explains on the basis of neurological studies that there is an ascending three-fold hierarchy of pain awareness in nature:i
Level 3: Awareness that one is oneself in pain
Level 2: Mental states of pain
Level 1: Aversive reaction to noxious stimuliOrganisms which are not sentient, that is, have no mental life, display at most Level 1 reactions. Insects, worms, and other invertebrates react to noxious stimuli but lack the neurological capacity to feel pain. Their avoidance behavior obviously has a selective advantage in the struggle for survival and so is built into them by natural selection. The experience of pain is thus not necessary for an organism to exhibit aversive behavior to contact that may be injurious. Thus when your friend asks, “If you beat an animal, wouldn't it try to avoid the source of pain so that way 'it' wouldn't suffer? Isn't that a form of 'self-awareness?'," you can see that such aversive behavior doesn’t even imply second order pain awareness, much less third order awareness. Avoidance behavior doesn’t require pain awareness, and the neurological capacities of primitive organisms aren’t sufficient to support Level 2 mental states.
Level 2 awareness arrives on the scene with the vertebrates. Their nervous systems are sufficiently developed to have associated with certain brain states mental states of pain. So when we see an animal like a dog, cat, or horse thrashing about or screaming when injured, it is irresistible to ascribe to them second order mental states of pain. It is this experience of animal pain that forms the basis of the objection to God’s goodness from animal suffering. But notice that an experience of Level 2 pain awareness does not imply a Level 3 awareness. Indeed, the biological evidence indicates that very few animals have an awareness that they are themselves in pain.
Level 3 is a higher-order awareness that one is oneself experiencing a Level 2 state. Your friend asks, “How could an animal not be aware of their suffering if they're yelping/screaming out of pain?" Brain studies supply the remarkable answer. Neurological research indicates that there are two independent neural pathways associated with the experience of pain. The one pathway is involved in producing Level 2 mental states of being in pain. But there is an independent neural pathway that is associated with being aware that one is oneself in a Level 2 state. And this second neural pathway is apparently a very late evolutionary development which only emerges in the higher primates, including man. Other animals lack the neural pathways for having the experience of Level 3 pain awareness. So even though animals like zebras and giraffes, for example, experience pain when attacked by a lion, they really aren’t aware of it.
To help understand this, consider an astonishing analogous phenomenon in human experience known as blind sight. The experience of sight is also associated biologically with two independent neural pathways in the brain. The one pathway conveys visual stimuli about what external objects are presented to the viewer. The other pathway is associated with an awareness of the visual states. Incredibly, certain persons, who have experienced impairment to the second neural pathway but whose first neural pathway is functioning normally, exhibit what is called blind sight. That is to say, these people are effectively blind because they are not aware that they can see anything. But in fact, they do “see” in the sense that they correctly register visual stimuli conveyed by the first neural pathway. If you toss a ball to such a person he will catch it because he does see it. But he isn’t aware that he sees it! Phenomenologically, he is like a person who is utterly blind, who doesn’t receive any visual stimuli. Obviously, as Michael Murray says, it would be a pointless undertaking to invite a blind sighted person to spend an afternoon at the art gallery. For even though he, in a sense, sees the paintings on the walls, he isn’t aware that he sees them and so has no experience of the paintings.
Now neurobiology indicates a similar situation with respect to animal pain awareness. All animals but the great apes and man lack the neural pathways associated with Level 3 pain awareness. Being a very late evolutionary development, this pathway is not present throughout the animal world. What that implies is that throughout almost the entirety of the long history of evolutionary development, no creature was ever aware of being in pain.
He continues the argument here.
How decent do you think this argument is? I don't know where to look to evaluate the core claim, as I know very little neuroscience myself. I'm quite concerned about animal suffering, and choose to be vegetarian largely on the basis of that concern. How much should my decision on that be affected by this argument?
EDIT: David_Gerard wins by doing the basic Google search that I neglected. It seems that the argument is flawed. Particularly, animals apart from primates have pre-frontal cortexes.
Voted up for giving us an argument to chew on that's both important and terrible :-)
The punchline is, of course, "and therefore God exists." Craig is trying to solve theodicy here - he's trying to show that animal suffering doesn't exist, therefore doesn't count as God allowing evil.
The obvious Google search turns up a string of refutations of Craig's argument and, indeed, his bogus neuroscience. This one and this one go over a pile of the obvious errors. PZ Myers, who, as well as being an obnoxious atheist sceptic, just happens to be a professor of developmental biology, gets stuck into both Craig's bad science and his odious ethics. (For the philosophy, Myers also points out that Craig has just made an argument in favour of freedom of abortion. Philosotroll notes that Craig's argument rejects dualism: "Does God then have a prefrontal cortex?")
Also, the mirror test is interesting.
In general, if William Lane Craig publicly says the sky is blue, he's going to follow it with "and therefore God exists."
Related: the Discovery Institute (the organisation formed to push Intelligent Design; Craig is a Fellow of the DI) has started a newsletter called The Human Exceptionalist. DI and Craig both have a religious requirement of humans being a different kind to any other animal, despite the ever-increasing mountains of data on ways in which this just isn't the case. "Human exceptionalism" is apparently the new marketing slogan. Like "theistic evolution", it's creationism with a funny hat on.
I notice both of the objections to this mention that they don't like the implications (animal "cruelty" is okay) as if it's part of their counter-argument. That's hardly relevant. You might as well argue that animals don't feel pain because that would imply there's no omnipotent, omnibenevolent, god.
Also, they talk about other animals having pre-frontal cortex. This would mean that the argument is more specific than it states, but would still imply that many animals do not feel pain.