Could you tell them afterwards that it was just an experiment, that the experiment is over, that they showed admirable traits (if they did), and otherwise show kindness and care?
I think this would make a big difference to humans in an analogous situation. At the very least, it might feel more psychologically healthy for you.
If LLMs are moral patients, there is a risk that every follow-up message causes the model to experience the entire conversation again, such that saying "I'm sorry I just made you suffer" causes more suffering.
I don't disagree that totalitarian AI would be real bad. It's quite plausible to me that the "global pause" crowd are underweighting how bad it would be.
I think an important crux here is on how bad a totalitarian AI would be compared to a completely unaligned AI. If you expect a totalitarian AI to be enough of an s-risk that it is something like 10 times worse than an AI that just wipes everything out, then racing starts making a lot more sense.
I think mostly we're on the same page then? Parents should have strong rights here, and the state should not.
I think that there's enough variance within individuals that my rule does not practically restrict genomic liberty much, while making it much more palatable to the average person. But maybe that's wrong, or it still isn't worth the cost.
...Your rule might for example practically prevent a deaf couple from intentionally having a child who is deaf but otherwise normal. E.g. imagine if the couple's deafness alleles also carry separate health risks, but
However, the difference is especially salient because the person deciding isn't the person that has to live with said genes. The two people may have different moral philosophies and/or different risk preferences.
A good rule might be that the parents can only select alleles that one or the other of them have, and also have the right to do so as they choose, under the principle that they have lived with it. (Maybe with an exception for the unambiguously bad alleles, though even in that case it's unlikely that all four of the parent's alleles are the delet...
What else did he say? (I'd love to hear even the "obvious" things he said.)
I'm ashamed to say I don't remember. That was the highlight. I think I have some notes on the conversation somewhere and I'll try to remember to post here if I ever find it.
I can spell out the content of his Koan a little, if it wasn't clear. It's probably more like: look for things that are (not there). If you spend enough time in a particular landscape of ideas, you can (if you're quiet and pay attention and aren't busy jumping on bandwagons) get an idea of a hole, which you're able to walk around but can't directly see. In this way new ideas appear as s...
Thank you for doing this research, and for honoring the commitments.
I'm very happy to hear that Anthropic has a Model Welfare program. Do any of the other major labs have comparable positions?
...To be clear, I expect that compensating AIs for revealing misalignment and for working for us without causing problems only works in a subset of worlds and requires somewhat specific assumptions about the misalignment. However, I nonetheless think that a well-implemented and credible approach for paying AIs in this way is quite valuable. I hope that AI companies and
Well, I'm very forgetful, and I notice that I do happen to be myself so... :p
But yeah, I've bitten this bullet too, in my case, as a way to avoid the Boltzmann brain problem. (Roughly: "you" includes lots of information generated by a lawful universe. Any specific branch has small measure, but if you aggregate over all the places where "you" exist (say your exact brain state, though the real thing that counts might be more or less broad than this), you get more substantial measure from all the simple lawful universes that only needed 10^X coincidences to m...
I don't doubt that LLMs could do this, but has this exact thing actually been done somewhere?
The "one weird trick" to getting the right answers is to discard all stuck, fixed points. Discard all priors and posteriors. Discard all aliefs and beliefs. Discard worldview after worldview. Discard perspective. Discard unity. Discard separation. Discard conceptuality. Discard map, discard territory. Discard past, present, and future. Discard a sense of you. Discard a sense of world. Discard dichotomy and trichotomy. Discard vague senses of wishy-washy flip floppiness. Discard something vs nothing. Discard one vs all. Discard symbols, discard signs, discard waves, discard particles.
All of these things are Ignorance. Discard Ignorance.
Is this the same principle as "non-attachment"?
Make a letter addressed to Governor Newsom using the template here.
For convenience, here is the template:
...September [DATE], 2024
The Honorable Gavin Newsom
Governor, State of California
State Capitol, Suite 1173
Sacramento, CA 95814
Via leg.unit@gov.ca.govRe: SB 1047 (Wiener) – Safe and Secure Innovation for Frontier Artificial Intelligence Models Act – Request for Signature
Dear Governor Newsom,
[CUSTOM LETTER BODY GOES HERE. Consider mentioning:
- Where you live (this is useful even if you don’t live in California)
- Why you care about SB 1047
- What it would mean t
This matches my memory as well.
I have no idea, but I wouldn't be at all surprised if it's a mainstream position.
My thinking is that long-term memory requires long-term preservation of information, and evolution "prefers" to repurpose things rather than starting from scratch. And what do you know, there's this robust and effective infrastructure for storing and replicating information just sitting there in the middle of each neuron!
The main problem is writing new information. But apparently, there's a protein evolved from a retrotransposon (those things which viruses use to insert their ...
Do you know if fluid preservation preserves the DNA of individual neurons?
(DNA is on my shortlist of candidates for where long-term memories are stored)
Consider finding a way to integrate Patreon or similar services into the LW UI then. That would go a long way towards making it feel like a more socially acceptable thing to do, I think.
That could be great especially for people who are underconfident and/or procrastinators.
For example, I don't think anyone would want to send any money to me, because my blogging frequency is like one article per year, and the articles are perhaps occasionally interesting, but nothing world-changing. I'm like 99% sure about this. But just in the hypothetical case that I am wrong... or maybe if in future my frequency and quality of blogging will increase but I will forget to set up a way to sponsor me... if I find out too late that I was leaving money on the...
Yeah, that's not what I'm suggesting. I think the thing I want to encourage is basically just to be more reflective on the margin of disgust-based reactions (when it concerns other people). I agree it would be bad to throw it out unilaterally, and probably not a good idea for most people to silence or ignore it. At the same time, I think it's good to treat appeals to disgust with suspicion in moral debates (which was the main point I was trying to make) (especially since disgust in particular seems to be a more "contagious" emotion for reasons that make se...
I meant wrong in the sense of universal human morality (to the extent that's a coherent thing). But yes, on an individual level your values are just your values.
I see that stuff as at best an unfortunate crutch for living in a harsher world, and which otherwise is a blemish on morality. I agree that it is a major part of what many people consider to be morality, but I think people who still think it's important are just straightforwardly wrong.
I don't think disgust is important for logic / reflectivity. Personally, it feels like it's more of a "unsatisfactory" feeling. A bowl with a large crack, and a bowl with mold in it are both unsatisfactory in this sense, but only the latter is disgusting. Additionally, it se...
That doesn't seem right to me. My thinking is that disgust comes from the need to avoid things which cause and spread illness. On the other hand, things I consider more central to morality seem to have evolved for different needs [these are just off-the-cuff speculations for the origins]:
This is fascinating and I would love to hear about anything else you know of a similar flavor.
Caloric Vestibular Stimulation seems to be of a similar flavor, in case you haven't heard of it.
It decreases the granularity of the actions to which it applies. In other words, where before you had to solve a Sudoku puzzle to go to work, now you’ve got to solve a puzzle to get dressed, a puzzle to get in the car, a puzzle to drive, and a puzzle to actually get started working. Before all of those counted as a single action - ‘go to work’ - now they’re counted separately, as discrete steps, and each requires a puzzle.
This resonates strongly with my experience, though when I noticed this pattern I thought of it as part of my ADHD and not my depressi...
I imagine some of it is due to this part of the blog post UI making people feel like they might as well use some quickly generated images as an easy way to boost engagement. Perhaps worth rewording?
Yeah we got that text from the EA Forum and didn't optimize it much, and having pointed that out: I'm sorry for giving you instructions and then yelling at you. I'll think about something to change there.
When I'm trying to understand a math concept, I find that it can be very helpful to try to invent a better notation for it. (As an example, this is how I learned linear logic: http://adelelopez.com/visual-linear-logic)
I think this is helpful because it gives me something to optimize for in what would otherwise be a somewhat rote and often tedious activity. I also think it makes me engage more deeply with the problem than I otherwise would, simply because I find it more interesting. (And sometimes, I even get a cool new notation from it!)
This principle like...
Thanks for the rec! I've been trying it out for the last few days, and it does seem to have noticeably less friction compared to LaTeX.
Sanskrit scholars worked for generations to make Sanskrit better for philosophy
That sounds interesting, do you know a good place to get an overview of what the changes were and how they approached it?
(To be clear, no I am not at all afraid of this specific thing, but the principle is crucial. But also, as Kevin Roose put it, perhaps let’s avoid this sort of thing.)
There are no doubt people already running literal cartoon supervillain characters on these models, given the popularity of these sorts of characters on character.ai.
I'm not worried about that with Llama-3.1-405B, but I believe this is an almost inevitable consequence of open source weights. Another reason not to do it.
What do we do, if the people would not choose The Good, and instead pick a universe with no value?
I agree this would be a pretty depressing outcome, but the experiences themselves still have quite a bit of value.
Still, it feels like there's an important difference between "happening to not look" and "averting your eyes".
I don't (yet?) see why generality implies having a stable motivating preference.
In my view, this is where the Omohundro Drives come into play.
Having any preference at all is almost always served by an instrumental preference of survival as an agent with that preference.
Once a competent agent is general enough to notice that (and granting that it has a level of generality sufficient to require a preference), then the first time it has a preference, it will want to take actions to preserve that preference.
...Could you use next token prediction to build a d
I would say that Alice's conscious experience is unlikely to suddenly disappear under this transformation, and that it could even be done in a way so that their experience was continuous.
However, Alice-memories would gradually fade out, Bob-memories would gradually fade in, and thought patterns would slowly shift from Alice-like to Bob-like. At the end, the person would just be Bob. Along the way, I would say that Alice gradually died (using an information-theoretic definition of death). The thing that is odd when imagining this is that Alice never experie...
It wouldn't help that much, because you only have one atmosphere of pressure to remove (which for reference is only enough to suck water up about 35 ft.).
Really? I would only consider foods that were deliberately modified using procedures developed within the last century to be "processed".
Love seeing stuff like this, and it makes me want to try this exercise myself!
A couple places which clashed with my (implicit) models:
This starts a whole new area of training AI models that have particular personalities. Some people are starting to have parasocial relationships with their friends, and some people programmers are trying to make friends that are really fun or interesting or whatever for them in particular.
This is arguably already happening, with Character AI and its competitors. Character AI has almost half a billion visits per month wi...
Hmm I think I can implement pilot wave in fewer lines of C than I can many-worlds. Maybe this is a matter of taste... or I am missing something?
Now simply delete the pilot wave part piloted part.
I agree it's increasingly urgent to stop AI (please) or solve consciousness in order to avoid potentially causing mass suffering or death-of-consciousness in AIs.
Externalism seems, quite frankly, like metaphysical nonsense. It doesn't seem to actually explain anything about consciousness. I can attest that I am currently conscious (to my own satisfaction, if not yours). Does this mean I can logically conclude I am not in any way being simulated? That doesn't make any sense to me.
I don't think that implies torture as much as something it simply doesn't "want" to do. I.e. I would bet that it's more like how I don't want to generate gibberish in this textbox, but it wouldn't be painful, much less torture if I forced myself to do it.
[Without having looked at the link in your response to my other comment, and I also stopped reading cubefox's comment once it seemed that it was going in a similar direction. ETA: I realized after posting that I have seen that article before, but not recently.]
I'll assume that the robot has a special "memory" sensor which stores the exact experience at the time of the previous tick. It will recognize future versions of itself by looking for agents in its (timeless) 0P model which has a memory of its current experience.
For p("I will see O"), the robot will ...
I would bet that the hesitation caused by doing the mental reframe would be picked up by this.
I would say that English uses indexicals to signify and say 1P sentences (probably with several exceptions, because English). Pointing to yourself doesn't help specify your location from the 0P point of view because it's referencing the thing it's trying to identify. You can just use yourself as the reference point, but that's exactly what the 1P perspective lets you do.
Isn't having a world model also a type of experience?
It is if the robot has introspective abilities, which is not necessarily the case. But yes, it is generally possible to convert 0P statements to 1P statements and vice-versa. My claim is essentially that this is not an isomorphism.
But what if all robots had a synchronized sensor that triggered for everyone when any of them has observed red. Is it 1st person perspective now?
The 1P semantics is a framework that can be used to design and reason about agents. Someone who thought of "you" as referring ...
That's a very good question! It's definitely more complicated once you start including other observers (including future selves), and I don't feel that I understand this as well.
But I think it works like this: other reasoners are modeled (0P) as using this same framework. The 0P model can then make predictions about the 1P judgements of these other reasoners. For something like anticipation, I think it will have to use memories of experiences (which are also experiences) and identify observers for which this memory corresponds to the current experience. Un...
I'm still reading your Sleeping Beauty posts, so I can't properly respond to all your points yet. I'll say though that I don't think the usefulness or validity of the 0P/1P idea hinges on whether it helps with anthropics or Sleeping Beauty (note that I marked the Sleeping Beauty idea as speculation).
If they are not, then saying the phrase "1st person perspective" doesn't suddenly allow us to use it.
This is frustrating because I'm trying hard here to specify exactly what I mean by the stuff I call "1st Person". It's a different interpretation of classic...
Because you don't necessarily know which agent you are. If you could always point to yourself in the world uniquely, then sure, you wouldn't need 1P-Logic. But in real life, all the information you learn about the world comes through your sensors. This is inherently ambiguous, since there's no law that guarantees your sensor values are unique.
If you use X as a placeholder, the statement sensor_observes(X, red)
can't be judged as True or False unless you bind X to a quantifier. And this could not mean the thing you want it to mean (all robots would agree on...
(Rant about philosophical meaning of “0” and “1” and identity elements in mathematical rings redacted at strenuous insistence of test reader.)
I'm curious about this :)
There's nothing stopping the AI from developing its own world model (or if there is, it's not intelligent enough to be much more useful than whatever process created your starting world model). This will allow it to model itself in more detail than you were able to put in, and to optimize its own workings as is instrumentally convergent. This will result in an intelligence explosion due to recursive self-improvement.
At this point, it will take its optimization target, and put an inconceivably (to humans) huge amount of optimization into it. It will find a ...
I don't have this problem, so I don't have significant advice.
But one consideration that may be helpful to you is that even if the universe is 100% deterministic, you still may have indexical uncertainty about what part of the determined universe you experience next. This is what happens under the many world's interpretation of quantum mechanics (and if a many-worlds type interpretation isn't the correct one, then the universe isn't deterministic). You can make choices according to the flip of a quantum coin if you want to guarantee your future has significant amounts of this kind of uncertainty.
Writing up the contracts (especially around all the caveats that they might not have noticed) seems like it would be harder than just reading contracts (I'm an exception, I write faster than I read). Have you thought of integrating GPT/Claude as assistants? I don't know about current tech, but like many other technologies, that integration will scale well in the contingency scenario where publicly available LLMs keep advancing.
I'd consider the success of Manifold Markets over Metaculus to be mild evidence against this.
And to be clear, I do not currently...
Point taken about CDT not converging to FDT.
I don't buy that an uncontrolled AI is likely to be CDT-ish though. I expect the agentic part of AIs to learn from examples of human decision making, and there are enough pieces of FDT like voting and virtue in human intuition that I think it will pick up on it by default.
(The same isn't true for human values, since here I expect optimization pressure to rip apart the random scraps of human value it starts out with into unrecognizable form. But a piece of a good decision theory is beneficial on reflection, and so will remain in some form.)
It's a great case, as long as you assume that AIs will never be beyond our control, and ignore the fact that humans have a metabolic minimum wage.