it's very easy to claim to be downstream of someone without them actually having much to do with them at all. this would be like me claiming that it was Eliezer's fault i stubbed my toe because the house i live in is downstream of reading the sequences. i agree that the woman in question claims to be a "vassarite", but it reads more like cargo culting than anything else.

Less predictive and more observational, but sorta yeah? Like, if someone is lying to themselves and playing all these weird internal denial/repression games internally, there are tells for that which you can learn to notice. After a while it gets pretty obvious what the behaviors you observe in someone actually mean (vs what they say those behaviors mean). Why I say "uncomfortably so" is that speaking from my own experiences, once you learn to read people this way, it's not really something you can turn off again. That can add a lot of friction to social interactions, where it seems like everyone is just constantly trying to bullshit you.

Just commenting since this is on the front page again, but this was and continues to be one of the most important concepts to share with people who are dealing with burnout, akrasia, and emotional issues I have ever come across. I link it to people all the time, so thank you again for writing this it extremely impactful for me and for others who I've helped with similar issues over the years.

it really really is.

What does that look like with respect to shaping-the-values-of-others? I won't, here, attempt a remotely complete answer

in very short, if you sub in the "agency of all agents" itself as the "value to be maximized" the repugnancy vanishes from utilitarianism and it gets a lot closer to what it seems like you're searching/advocating for.

Well, even it did: land use is actually a very big deal.^[16] And to be clear: I don't like paperclips any more than you do. I much prefer stuff like joy and understanding and beauty and love.

I've been very much enjoying this essay sequence and have a lot I could say about various parts of it once I finish reading through it entirely, but I wanted to throw in a note now, that a constant conflation between "literally making paperclips" and "alien values we can't understand but see as harmless", smuggles in some needless confusion, because in many cases, these values have a sort of passive background factor of making the world meaningfully more interesting/novel/complicated in ways we might not even be able to fathom before encountering them. Experimental forms of music and art come to mind as clear examples within our own culture. What would Mozart think of Skrillex? Well...he might actually just really like it? Maybe reincarnated-Mozart would write psytrance and techno while being annoyingly pedantic about the use of drum samples. Or maybe he would find it incomprehensible noise, a blight on music. Or maybe, even if he couldn't understand it at all, he could understand its value and recognize a modern musician as a fellow musician (or not, Mozart was supposed to have been a bit of a dick). 

But it's that last possibility I want to point towards, which is that in many cases where someone "has different values" than us, we can still appreciate those values in some abstract "complexity is good" sense, "well I wouldn't collect stamps, but the collection as a whole was kind of beautiful", "I don't like death metal, but I can appreciate the artistry and can see why someone would".

It seems distinctly possible to me that an entity with very alien values and preferences to me could still create many things I could appreciate and see beauty in, even if that beauty is tinted by an alienness and a lack of real comprehension of what I'm experiencing. I could even directly benefit from this. Indeed, many of my experiences in the world are like this, I am constantly surrounded by alien minds, who have created things I couldn't create without a new lifetime of learning, that I don't really understand the full functioning or engineering of, and yet nevertheless trust and rely on every day. (do you know in detail how your water, electrical, sewer, highway, transit, elevator, etc, systems work on an engineering level?). 

And this is where the paperclip thing really gets kinda annoying, because "paperclips" aren't fun/interesting/novel/etc, they're a sort of anti-art item, like...tyres, or bank statements, or the DMV. A music-maximizer is importantly different then a DMV-maximizer in ways that make the nice-music-maximizer both more tolerable and also more likely to actually exist. (novelty seems rather intrinsic to agency). 

The use of paperclips is designed to cast "alien values" in a light where they look valueness or even of negative value, but this seems unlikely to be the case because of the intrinsic link between complexity and novelty and value. An AI that makes something they consider amazing and transcendental and fantastic, I would predict that I would be able to see some of my own values reflected within, even if it was almost entirely incomprehensible to me. Even just saying something like: "each paperclip is unique and represents an aspect of reality, each paperclipper collects papperclips to represent important tokens, moments, ideas, and aspects of their life" suddenly gives the paperclipper an interesting and even spiritual characteristic.

I think this points towards the underlying "niceness towards an alien other" you're gesturing towards in several of these essays. It seems to me like there are some underlying universals which connect these things, the beauty inherent in the mathematics maybe, maybe.

yes. I should probably crosspost to LW more but it always kinda makes me nervous to do.

“I actually predict, as an empirical fact about the universe, that AIs built according to almost any set of design principles will care about other sentient minds as ends in themselves, and look on the universe with wonder that they take the time and expend the energy to experience consciously; and humanity’s descendants will uplift to equality with themselves, all those and only those humans who request to be uplifted; forbidding sapient enslavement or greater horrors throughout all regions they govern; and I hold that this position is a publicly knowable truth about physical reality, and not just words to repeat from faith; and all this is a crux of my position, where I’d back off and not destroy all humane life if I were convinced that this were not so.”

with caveats (specifically, related to societal trauma, existing power structures, and noosphere ecology) this is pretty much what I actually believe. Scott Aaronson has a good essay that says roughly the same things. The actual crux of my position is that I don't think the orthogonality thesis is a valid way to model agents with varying goals and intelligence levels.