3rd May 2014: I no longer hold the ideas in this article. IsaacLewis2013 had fallen into something of an affective death spiral around 'evolution' and self-organising systems. That said, I do still hold with my statement at the time that this is 'as one interesting framework for viewing such topics'.
I've recently been reading up on some of the old ideas from cybernetics and self-organisation, in particular Miller's Living Systems theory, and writing up my thoughts on my blog.
My latest article might be of interest to LessWrongers - I write about the relationship between life, purpose, and intelligence.
My thesis is basically:
- To be intelligent, a system has to have goals - it has to be an agent. (I don't think this is controversial).
- But the only way goals can emerge in a purposeless universe is via living systems, based on natural selection. E.g., if a system has the goal of its own survival, it is more likely that in future there will be a system with the goal of its own survival. If a system has the goal of reproducing itself, it is more likely that in future there will be multiple systems with the goal of reproducing themselves. (A living system is not necessarily biological - it just means a self-organising system).
- Since computers are not alive, they don't have intrinsic goals, and are not, by default, intelligent. Most non-living agents have the ultimate goal of serving living systems. E.g., a thermostat has the proximate goal of stabilising temperature, but the ultimate goal of keeping humans warm. Likewise for computers -- they mostly serve the goals of the humans who program them.
- However, an intelligent software program is possible -- you just have to make a living software program (again, living in the Living Systems sense doesn't necessarily mean carbon and DNA, it just means self-reproduction or self-organisation). Computer viruses count as alive. Not only do they reproduce, they push back. If you try and delete them, they resist. They possess a sliver of the ultimate power.
I didn't say "read the bible" would be compelling, I said it would be good advice. "Stop doing heroin" is good advice for a destructive heroin addict, but unlikely to be followed.
By "God" I mean "the all powerful being who flung Adam and Eve from Eden, spoke to Abraham, fathered Jesus, etc., etc., etc.", as is the common meaning of "God" in our culture. Had I said "god" things would have been different. As it is, I think we can say that, if God existed, he wrote the bible, and that my injunction would be better advice than the Mein Kampf advice.
I don't think it makes much sense to call advice which is unlikely to be useful to the recipient good advice. The standard people generally measure advice by is its helpfulness, not how good the results would be if it were followed.